People of Africa have travelled a long way with discrimination oppression and abuse, more especially women married as second wives in a Polygamous marriage. They have been abused oppressed and discriminated in the church, in the family and in the community. This has happened for a very longtime due to a long time male dominance in the church and in the community. This has left the church crippled in the ministering of women more especially second wives married in a Polygamous marriages. The researcher aims to help our community to confess for the past sins and ask for forgiveness. The aim here is to help the church to see that culture and Christianity works together with the aim of having one culture as Mugambi states “It can be change” ( Mugambi J.N. 1997.14). by doing so it will be pleasing in God’s eyes and we will be blessed as Africans. The researcher focuses on how the Methodist Church of Sothern Africa can play a role in addressing issues faced by the second wives married in a Polygamous marriage so that they have dignity and human rights. How can the church deal with the trauma and pains caused by the church, the in Laws and the community more especially after the death of a husband, this will help the women’s married in a polygamous marriages to share their painful stories so that they can be helped, and accepted by the church and organizations in the church as full members. This research is a way of helping and educating the church to have compassion and love for the women’s married in a Polygamous marriage, and that will make the church to be christlike and that will be pleasing in God’s eyes and we will be blessed as Africans and as the people of God. / Dissertation (MA(Theol))--University of Pretoria, 2011. / Practical Theology / unrestricted

Thesis (M. A. (Xitsonga)) -- University of Limpopo,2015 / The purpose of this study is to analyse the behaviour of tycoon’s wives in the selected literature, namely; Ndzhaka ya vusiwana by B.K.M. Mtombeni and Mangava ya Joni by D.R.Maluleke. In Ndzhaka ya vusiwana two stories were analysed, namely; “Mudlayi wo tidlaya” and “Vubombi bya swolomba”. In Mangava ya Joni two stories were analysed, namely; “Xiwelano” and “Xihahisile”. Textual analysis was used in this study to analyse the behaviour of tycoons’ wives. Textual analysis is the method communication researchers use to describe and interpret the characteristics of a recorded and visual message. The purpose of textual analysis is to describe the content, structure and functions of the messages contained in texts. This study was attempted to answer the following questions:  What is the behaviour of the wives of tycoons in Xihungasi and Mangava ya Joni?”  What influenced the wives of tycoons to have such behaviour?  What are the benefits of such behaviour? The findings of the study revealed that in most cases, the wives of tycoons have good behaviour. They love their rich husbands and children, are very hardworking and they respect other people. The findings of this study also revealed that in most cases the tycoons have various behaviour patterns. Some tycoons have good behaviour while others are violent, hate other people and dishonest. The findings of this study also revealed that the wives of tycoons are influenced by their childhood behaviour, neighbours and friends. Their love to their husbands also influence them to behave properly.

MGS / Institute for Gender and Youth Studies / See the attached abstract below

Magister Artium - MA / This mini-thesis makes an argument for the significance of a female-dominated hidden tradition of experimental ethnographic writing in British social anthropology. It argues that the women anthropologists who experimented with creative forms of ethnography were doubly marginalised: first as women in an androcentric male canon in British social anthropology and American cultural anthropology, and second as creative writers whose work has been consistently undervalued in sombre scholarly circles. The study proposes that Hilda Beemer Kuper (1911-1995) and Edith Turner (1921-2016) should be regarded as significant in a still unexcavated literary tradition or subgenre with Anglo-American anthropology.

Indiana University-Purdue University Indianapolis (IUPUI) / As multicultural families become more established in Korea, researchers have paid increasing attention to enhancing the families’ quality of life. The number of multicultural families was only 619 in 1990 but jumped to 750,000 as of 2013. It is projected that the multicultural families will be accounted for 5 % of the total population, which is the enormously conspicuous number given that Korean society had been a homogeneous society for a long time. While several Korean studies have examined acculturation process of immigrants, there is little understanding of multicultural families’ work and family life. The purpose of this study is to investigate migrant women’s later stage of adaptation by measuring their subjective perception of life satisfaction focusing on two key factors: migrant wives’ employment and perceived practical support from Korean husbands. Using data from the 2012 National Survey on Multicultural Families, a nationwide survey implemented in Korea, the hierarchical regression model of migrant wives’ life satisfaction was conducted with the following set of predictors: demographics, social-relationship factors, and employment and perceived practical support from Korean husbands in household labor and child-caring. Study results found that the higher levels of life satisfaction were observed among migrant wives who had higher levels of relationship satisfaction with Korean husbands (β = .414, p < .001), had more participation in community events and activities (β = .059, p < .001), and had more networks with people (β = .017, p < .001). Two main predictors also contributed to determine levels of life satisfaction. Employed migrant wives showed lower levels of life satisfaction than non-employed wives (β = -.083, p < .001). Migrant wives who had higher levels of perceived practical support from Korean husbands in child care showed higher levels of life satisfaction (β = .018, p < .001), but no impact was found in housework. For established multicultural families, findings highlight the importance of perceived practical support from Korean husbands particularly in childcare as a critical resource of support. Social work implications were discussed in order to improve established migrant wives’ life satisfaction and enhance their later stage of integration in Korean society.

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While not included in the diagnostic classifications of sexual disorders in the Diagnostic and Statistical Manual of Mental Disorders (DSM), sexual addictions and compulsivities are increasingly being encountered by mental health professionals, and the field of sexual addictions is gaining wider acceptance (Delmonico & Carnes, 1999; Garos, 1997). Research shows the majority of people struggling with sexual addictions and compulsivities involving the Internet are married, heterosexual males (Cooper, Delmonico, & Burg, 2000), and that women who are married to these men are directly impacted by this problem (Schneider, 2000b). Although there is research on many issues relating to wives of sex addicts, there is currently a void in the research literature regarding the kinds of support women find most beneficial when dealing with a spouse's sexually addictive or compulsive behaviors. The primary purpose of this qualitative study was to identify the kinds of support women find most beneficial when dealing with a spouse's sexually addictive and compulsive behaviors. Using grounded theory methodology (Strauss & Corbin, 1990), twenty-two women from Canada and the United States were interviewed to find out what they found most helpful as they sought support to cope with a spouse's sexually addictive and compulsive behaviors. A theory of support for this population emerged from the data. It was found that women in affected marriages utilize two main categories of support, namely, coping supports, and change-oriented supports such as Recreational, Relational, Professional, Spiritual and Conceptual. Responding to problematic sexual behavior is moderated by numerous internal and external factors. Five common factors of positive support experiences were identified across the sample. These five common factors were: (a) Connection, (b) Advocacy, (c) Validation, (d) Education, and (e) Direction (CAVED). This study did not succeed in identifying distinct pathways of support for women who discover this problem versus those who have it disclosed to them, nor did this study identify specific treatment modalities that are effective. The results of this study provide a useful template for clinicians, support networks and researchers to begin understanding what is helpful and unhelpful when working with this population.

Virtually the entire body of scholarly literature on professional sport focuses on athletes themselves, rarely directly considering the impact of sport on the significant others in their lives or the role these significant others play in the career path and decision-making processes of athletes. In recent years, a limited, but growing, body of scholarly literature on athlete’s wives and sport marriages has begun to emerge with respect to American sports. However, little work has been done on the role and experiences of football spouses in the Canadian context. This dissertation focuses on football spouses in the Canadian Football League (CFL). I use an ethnographic approach relying on in-depth interview with football spouses from the CFL to explore how they experience their partners’ football careers, with a focus on their identity construction. I also used participant observation (at training camp and football related events) to gather data and collected and analyzed secondary documents (newspaper articles, blogs, tweets). Working from an interactionist perspective, I offer the empirically grounded concept of a “courtesy identity” to explain how these women confront the challenges of being known through their intimate relationships. I argue that these women are active agents who negotiate how much they are willing to transform themselves to meet the demands of football life. The “football wife” identity is always emerging and changing in response to the messages women receive about being a football wife during their interactions with others (both insiders and outsiders in the social world of the CFL) and as they encounter new situations. I demonstrate this argument by exploring: (a) how these women develop the football wife identity by focusing on their day-to-day private lives; (b) how the spousal subculture helps these women to negotiate the challenges of being a football wife while at the same time creating challenges of its own; and, (c) how football spouses negotiate their husbands’ celebrity status by examining how these women manage their presentation of the football wife identity in public. / Dissertation / Doctor of Philosophy (PhD)

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No description available.