The study explores the experiences of men who perpetrated violence against women in the domestic sphere. The study’s overarching concern is that violence has been largely seen as a women’s problem and not an issue that is central to men and yet in most cases are the perpetrators of this violence. Consequently, men have not been targeted in initiatives that curb domestic violence (Salo, 2005). It is in this frame of reference that this study saw it imperative to focus on the male perspective of gender violence. The study aims to find factors that contribute to male violence and in turn recommend practical and appropriate strategies of dealing with male violence perpetrators. The study drew its theoretical framework largely from the feminist theory, systems theory and the social learning theory in-order to gain insight into the different frameworks for making judgement about male violence against women. Feminists hold the view that, starting with people’s experiences is a powerful tool that provides the rational for their studies. The study was therefore qualitative in nature as it sought to gather men’s experiences of violent against their spouses; semi-structured interviews were utilized during data collection. A purposive sampling method was utilised to select ten men who were known to have perpetrated violence against their partners and five key informants with special knowledge on domestic violence. The research was conducted through the Department of Social Development in Alice in the Eastern Cape, which facilitated a trusting relationship between the researcher and its clients. The findings established that violence is used to maintain control and power over women. Men invoked hegemonic discourses as violence is employed as an instrument to suppress women, mostly in instances were women question their prerogatives and undermine their authority. It was evidenced that cultural practices such as ‘lobola’ (dowry) usually contribute to men’s use of violence. Most of the respondents understood violence from the physical dimension only, as violence was equated to beating and slapping. Added to that was the respondents’ inadequate understanding of domestic violence laws and legislation. The study also established that social service providers seem not to have concrete procedures and capacity to deal with perpetrators of domestic violence. In light of the problems discussed, the study recommends effective counseling and educational programs, policy improvement, capacitation of service providers and the criminal justice system and further research as strategies for dealing with male violence in the Nkonkobe District.

This thesis represents a selective consideration of the relationships between gender, space and the law in early twentieth century Vancouver, based largely on the cases of sexual violence against women heard before the B.C. Supreme Court in the years between 1915 and 1925. Within these parameters, constructions of space and gender are addressed at three levels. Part one considers how both women and men were situated within early twentieth century legal discourse in the context of trials for sexual violence. Part two suggests how gendered understandings of urban space in early urban Vancouver were produced and reinforced within, and beyond, legal discourse. Finally, part three situates these processes within a wider context of statemaking in early twentieth century British Columbia. It is argued that legal processes were one mechanism by which space in fledgling Vancouver was coded in gendered and sexualized terms, and further, that these social meanings of space were fundamentally bound up with prevailing conceptions of race and class. / Arts, Faculty of / Geography, Department of / Graduate

Bibliography: pages 204-228. / Historically Muslim women have been marginalised in the examination of Islamic texts and Muslim society. This has resulted in the non-recognition and silencing of women's perspectives as well as the concealment of some of the traumatic realities experienced by groups of Muslim women. Exacerbated by pervading social and religious notions of "private" families, the incidence of wife battery within Muslim societies have been largely hidden violence against wives is seen as the manifestation of a sexist and patriarchal ideology. This study examines the manner in which Islamic gender discourses inform and impact upon the phenomenon of violence against women. The related tensions between patriarchal and egalitarian Islamic perspectives are explored. This study involves a two-fold feminist analysis of gender ideology in religious texts and contemporary Muslim society. At the level of textual studies, I applied a feminist hermeneutic to medieval and contemporary Qur'anic exegetical literature. The examination of medieval period focused on the exegesis of Abu Jafar Muhumammad b. Jarir al-Tabari (839-922), Abu al-Qasim Mahmud b. Umar Zamakshari (1075-1144), Fakhr al-Din al-Razi (1149- 1210). The study of contemporary exegetical literature concentrated on the approaches and exegeses of Fazlur Rahman and Amina Wadud-Muhsin. Hermeneutical debates on violence against wives were focused on the interpretations of the Qur'anic notion of female nushuz (Q.4:34). In examining contemporary Muslim society, I employed feminist qualitative research methodology. I interviewed a number of women from a South African Muslim community in the Western Cape. Here, the sample consisted of eight women with whom open-ended in-depth interviews were conducted. The interviews were transcribed and thematically analysed. I found that interweaving levels of religious symbols and discourses shaped normative understandings of gender relations. This in turn had implications for both structural and practical discourses of violence against women in Muslim societies. Islamic gender ideology spanned the continuum from patriarchal to feminist approaches. Misogynist religious understandings reinforced the husband's right to control and coerce his wife, even if this implied the use of force. On the other hand, egalitarian Islamic perspectives prioritised the Qur'anic ethics of equality and social justice and rejected the violation of women. I argue that Islam provides numerous resources for the pro-active empowerment of women and the promotion of the full humanity of women.

The relation between dissociative symptoms and posttraumatic stress disorder (PTSD) was investigated in women who had experienced trauma or sexual assault. Subjects were administered the Dissociative Experiences Scale (DES), the Sexual Experiences Scale (SES), and the PTSD Interview (PTSD-I). Subjects were grouped according to their scores on the SES and the PTSD-I. Analysis of variance revealed a relation between DES scores and PTSD symptom severity scores. Correlational analyses showed a relation between dissociative symptoms and PTSD symptom severity but not recency of trauma. Three factors from a previously published factor analysis of the DES were found to contribute to the DES scores of PTSD subjects.

This dissertation examines the question of girlhood as a social and legal category, within contemporary feminist frameworks. Turning to Jamaica today, girls are disproportionately apprehended by the law and sentenced to prison for a range of so-called deviant behaviors. Colloquially, they are known as uncontrollable girls, and the law that incarcerates them, the uncontrollable law. This dissertation examines how girlhood has long been a site of Jamaican governance. I argue that the figure of the uncontrollable girl and the uncontrollable law must be analyzed as a project of state building, revealing carceral and colonial logics from chattel slavery into the present. Further, I examine the perceived deviance or vulnerability that girlhood elicits—as a dissident body that transgresses, or an innocent class in need of legal protection. Drawing across multiple discursive domains—from archival travelogues, colonial acts and amendments, to contemporary newspapers, legal documents, Jamaican literature, and ethnographic fieldwork—the dissertation situates girlhood as an analytic lens through which we might better understand how Jamaican citizenship, rights, and political futures are forestalled or qualified. The historical particularity of Jamaica exemplifies the role the state plays in discursively producing and surveilling the domestic—from the intimate register of the family to the everyday lives of girls.

The purpose of this study is to tell the story of female victims of human trafficking from Ethiopia. It pertains to the cause of trafficking and how it affects their social and emotional wellbeing. The study is conducted in light of constructivist framework and involves in-depth interviews with five returnees whose experiences as victims are explored. This is done to get insight into the challenges faced by the wider population. Themes evident in the stories are discussed in line with relevant literature. The study shows lack of job opportunities, limited income and false promises made by brokers as the major factors drawing women into human trafficking. The findings also show that even after return, the victims experience further difficulties due to post-traumatic psychological factors. Looking at the significance of the research outcome, the gleaned information could be of value for organizations working on migration and countering human trafficking. / Investigation into the experiences of female victims of trafficking in Ethiopia / Experiences of female victims of trafficking in Ethiopia / Female victims of trafficking in Ethiopia / Psychology / M.A. (Psychology)

The purpose of this study is to tell the story of female victims of human trafficking from Ethiopia. It pertains to the cause of trafficking and how it affects their social and emotional wellbeing. The study is conducted in light of constructivist framework and involves in-depth interviews with five returnees whose experiences as victims are explored. This is done to get insight into the challenges faced by the wider population. Themes evident in the stories are discussed in line with relevant literature. The study shows lack of job opportunities, limited income and false promises made by brokers as the major factors drawing women into human trafficking. The findings also show that even after return, the victims experience further difficulties due to post-traumatic psychological factors. Looking at the significance of the research outcome, the gleaned information could be of value for organizations working on migration and countering human trafficking. / Investigation into the experiences of female victims of trafficking in Ethiopia / Experiences of female victims of trafficking in Ethiopia / Female victims of trafficking in Ethiopia / Psychology / M.A. (Psychology)

Power imbalances and gender-based violence (GBV) have increasingly been cited as important determinants putting women at risk of HIV infections. Studies have shown that globally one in every three women has been beaten, coerced into sex or otherwise abused in her lifetime. The study explored working women’s perceptions of power, gender-based violence and HIV-infection risks. A qualitative, explorative study was conducted among female employees in an airline business in Namibia. Five women participated in in-depth, face-to-face interviews. The findings show that all of the participants experienced power imbalances and GBV in their intimate relationships. All of the women reported emotional or psychological abuse, whilst the majority were subjected to economic abuse, followed by physical abuse, and two alleged having been sexually abused. The study concludes with specific recommendations for the development and successful implementation of workplace policy and programmes to protect and promote women’s rights. / Social Work / M.A. (Social Behaviour Studies in HIV/AIDS)

Women and young people who have experienced domestic violence view themselves through an abuse-dominated lens, causing thin descriptions of themselves. Research was undertaken with seven women and eleven young people to explore how they had experienced domestic violence and to co-author and co-construct new stories of identity. This research addressed how a narrative pastoral approach guides therapeutic conversations with people who have experienced domestic violence. A narrative approach has at its heart the notion of decentred practice and an ethic of care. Reflective letters after each group meeting played a central part of the research. The letters were structured to tell the alternative stories emerging during and between sessions. These stories were told and retold and in each telling the women artd young people experienced alternative views of self and joined others in this re-writing. Participants spontaneously continued to meet beyond the completion of the research / M. Th. (Practical Theology)

The purpose of the current study was to examine Dutton's (1992) model of moderating and mediating variables which may impact the relationship of violence from an intimate partner with the development of posttraumatic stress disorder (PTSD) symptoms. This model was tested within three ethnic groups (African American, n = 303, Euro-American, n = 271, and Mexican American, n = 260), of low income, community women in serious, long-term relationships. The importance of the differences and similarities observed are discussed within a framework of the PTSD as well as domestic violence literature.