This study explores how land and natural resources in rural communities are accessed, used, and managed in livelihoods. In particular it examines first, crop field tenure, and livelihoods in natural resources. Second it explores factors that mediate access, use and control of land and natural resources within village communities. Empirical data are explored from two rural village communities of Kamena and St. Joseph located in the Northern and Copperbelt provinces of Zambia respectively. The study argues first that land and natural resource rights underpin land based livelihood activities of rural people, the most important of which are subsistence and cash crop farming, and the gathering and processing of common property resources. Second the thesis argues that land tenure reform impacts on the rural population as a whole and not just on cash crop farmers, and should thus situate the needs of farmers for secure tenure within the wider context of diverse rural household livelihood strategies. The study concludes that social differences (along the axes of wealth, gender and descent), traditional institutions (uxorilocal or virilocal marriage, polygamy, inheritance and succession) and government policy are central in determining access, use and control of land and natural resources in rural livelihoods. It is submitted that, rather than being replaced, customary land tenure, and traditional land administration structures in rural Zambia should be adapted to current social and economic realities in which individuals and households create their multiple livelihoods. Further, it is concluded that land tenure reform is not a sufficient condition for rural livelihood sustainability. Thus complementary agrarian measures to address the vulnerability context of rural households are recommended.

Fertility studies have often focused on the behavioral and attitudinal attributes of women with regard to fertility. Until recently, the role of men in fertility studies have often been ignored within much of the literature concerning fertility decisions. The focus of this study will examine if differences exist between husbands and wives with regard to the following four aspects of fertility decisions: spacing of children, methods of family planning, sex preference, and desired family size. The data were collected from 125 households in Kitwe, Zambia. Identical questionnaires were submitted to the husbands and wives during separate interviews. Content analysis was used to analyze the data. Overall, no significant differences exist among husbands and wives with regard to the four aspects of fertility decisions being researched.

This dissertation seeks to address the issue of women, poverty and livelihoods in Ndola and how the Zambia Baptist Association, (the Z.B.A.) could implement development strategies in response to this problem. Through my field research, where I interviewed a number of poor women in Ndola, Church leaders at both local and national level within the Z.B.A, library research and internet search, I have come to realize that the problem of poverty among women needs addressing. I found out during my research that many poor women in Africa live in chronic poverty as a result of economic and social injustices they face in many societies. By virtue of their social status as females, many women are denied access to and control of assets that would enable them realize their development aspirations. I found out that many poor women in Ndola have come up with six key livelihood strategies for survival. These livelihood strategies being; selling food and groceries in shacks, subsistence farming, begging and sending children to beg, charcoal burning, formal employment and brewing illicit beer. Through this research, I was also made aware of the potential that the Z.B.A. has to help alleviate poverty among women in Ndola, despite some area of concern with regard to their patriarchal leadership structures at both local and national Church level and the patriarchal theology that restrict women's activities within the Church. This dissertation offers a number of development proposals based on the sustainable livelihoods framework which is a coherent and clear tool that is used to understand people's livelihoods. I propose in this dissertation that the Z.B.A. needs to respond to women's poverty in Ndola through three approaches, namely; transforming religion and culture, building poor women's asset portfolio and enhancing those strategies that could potentially become sustainable. When this is done, it would help to alleviate poverty among poor women in Ndola. / Thesis (M.Th.)-University of KwaZulu- Natal, Pietermaritzburg, 2005.

This study explores how land and natural resources in rural communities are accessed, used, and managed in livelihoods. In particular it examines first, crop field tenure, and livelihoods in natural resources. Second it explores factors that mediate access, use and control of land and natural resources within village communities. Empirical data are explored from two rural village communities of Kamena and St. Joseph located in the Northern and Copperbelt provinces of Zambia respectively. The study argues first that land and natural resource rights underpin land based livelihood activities of rural people, the most important of which are subsistence and cash crop farming, and the gathering and processing of common property resources. Second the thesis argues that land tenure reform impacts on the rural population as a whole and not just on cash crop farmers, and should thus situate the needs of farmers for secure tenure within the wider context of diverse rural household livelihood strategies. The study concludes that social differences (along the axes of wealth, gender and descent), traditional institutions (uxorilocal or virilocal marriage, polygamy, inheritance and succession) and government policy are central in determining access, use and control of land and natural resources in rural livelihoods. It is submitted that, rather than being replaced, customary land tenure, and traditional land administration structures in rural Zambia should be adapted to current social and economic realities in which individuals and households create their multiple livelihoods. Further, it is concluded that land tenure reform is not a sufficient condition for rural livelihood sustainability. Thus complementary agrarian measures to address the vulnerability context of rural households are recommended.

Roles of various constituent elements of Strategic Leadership address deep and continuing issues relating to the creation and development of any organization. What is required to help firms successfully navigate the dynamics and uncertain environment in which they compete today to be successful is addressed. The founding in July 1991 of The Post, a privately owned Zambian newspaper, provided a unique opportunity to investigate the roles that various constituent elements of strategic leadership have played in its success. This is largely because much is already known about how state-owned media are managed, financed, and sustained by the state itself, which is fully involved in their re-capitalization and operating costs. The themes identified are at the heart of current debates about the capacity of private organizations to respond to new expectations, market realities, no state funding, globalization, technology, and a long list of other challenges so as to become market driven enterprises. The case of The Post is seen to present a story of an enduring publication in times of political, financial, social and other adversities and the research participants have no illusions about the success of the publication. The case study of The Post also gives useful insight into the many challenges and obstacles faced by the newspaper. It offers examples of determination, focused courage and innovation, complemented by strategic leadership. This was done by means of what emerged from the insight and experiences of the six research participants that were part of the founders of the newspaper and those associated with the development of the newspaper since its inception.

This study investigates Zambians’ construction of identities based on their following of the English soccer premier league. The study seeks to understand how Zambian supporters of this league construct their identities based on their encounter with foreign teams/players and how they appropriate the meanings obtained through such viewing in their daily lives. The study is informed by the theories of fandom. Using an ethnographic critique of the media imperialism thesis, the study attempts to explore the meanings that the fans of the English soccer league in urban Lusaka make of the mediated soccer games, while in and outside the viewing spaces – the bars – where the games are ritually watched in groups. Based on the qualitative methods of focus group discussions, individual in-depth interviews and observations, the study probes the phenomenon of the consumption of English premier league football in countries abroad, focusing specifically on the experiences of fans in Lusaka, Zambia. Observation of this phenomenon in Lusaka reveals that fans find pleasure in the tactics that the teams in the league display, the professionalism of the players, goal scoring and self-empowerment for the few women supporters. This study probes these issues in greater depth. The foremost conclusion of the research is that it neither completely rejects nor accepts the media imperialism thesis. Instead, meanings should be understood within the context of the lived experience and reality of the fans.

The purpose of this research was to gather information about the production, marketing and distribution of Zambian contemporary music by Zambian musicians. Very little information has been documented about the development of the Zambian music industry, particularly from the perspective of those within the industry. As a result this study attempted to add to this knowledge. To achieve this Pierre Bourdieu’s theoretical concepts of ‘fields’ and ‘habitus’ were used to gain an understanding of what affects the creation of art forms such as music as well as the structures and underlying processes within the music industry. The concept of ‘fields’ usefully framed an explanation of the struggles and connections within the various fields in the industry and a view of the Zambian music industry in relation to the international industry. To gather the data necessary for this research a qualitative approach was utilised involving semistructured in-depth questionnaires from twenty-three interviewees. These interviewees were selected from various sectors of the music industry in an attempt to gain a holistic perspective of the industry in the 21st century. There were four subgroups: the artists (singers, rappers and instrumentalists), managers, radio DJs, and a miscellaneous group made up of the remaining participants, a Sounds Arcade manager, a music journalist, the National Arts Council Chairperson, a Zambia Music Copyright Protection Society (ZAMCOPS) administrator, and the then President of the Zambia Association of Musicians (ZAM). With the limited exposure to formal musical, instrumental and production training, musicians, instrumentalists, managers and studio production personnel interviewed had had to learn their craft on-the-job. This limited knowledge appears to add to the hindrance of the development of careers and the industry, particularly in terms of how to register and distribute music correctly to earn royalties and protect their intellectual property against piracy. From an institutional level piracy is being addressed more forcefully with the introduction of holograms and the tightening of policies and structures to do with the music industry.

<p>The aim of this study was to assess the factors associated with HIV risk behaviours in women in Livingstone, Zambia. A cross-sectional analytical survey using a structured questionnaire was carried out in two sites in Livingstone, which were selected on the basis of differences in socio-economic status. Married women and women in the urban community are at high risk of contracting HIV and every effort should be made to ensure that HIV/AIDS programmes help to reduce their vulnerability to HIV infection.</p>

This study was undertaken to investigate the ecology of the Black-cheeked Lovebird Agapornis nigrigenis in the wild. Prior to this study little was known about the ecology of this parrot or other members of the genus Agapornis. The Black-cheeked Lovebird is classified as Vulnerable and has suffered a severe population decline and reduced distribution, from which, for largely speculative reasons, it has never recovered. The overall aim of this project was to elucidate the basic biology of the Black-cheeked Lovebird and determine the conservation actions which are necessary to conserve the species in the wild. Fieldwork was conducted across the species' range in south-west Zambia over twenty-two months between May to December 1998; March to December 1999; and February to May 2000. An education project focussing on Black-cheeked Lovebird conservation was conducted with local schools, villagers and Zambia Wildlife Authority scouts during September 2001. Historical records pertaining to distribution of the Black-checked Lovebird, both within and beyond Zambia are few, anecdotal and often discredited, and it is suggested that the species should be considered as endemic to Zambia. Within its core range the species has a clumped and localised distribution, associated with Mopane woodland and permanent water sources. Two sub-populations occur and appear to be distinct. Black-cheeked Lovebirds were most active, in the early morning and late afternoon, forming the largest daily flocks sizes during these times, which correlated with drinking and feeding activities. The smallest flock sizes occurred when roosting. Overall flock sizes were significantly larger during the dry (non-breeding) season. Black-cheeked Lovebirds were observed feeding on 39 species. Food items included seeds, leaves, flowers (especially nectar), fruit pulp, invertebrates, bark, lichen, resin, and soil. Various foraging techniques were used. Terrestrial foraging was dominant, with little temporal or spatial variability. Arboreal foraging in plants varied seasonally and by availability. Feeding preferences were not specialised and there was no dependence on a limited food resource. Black-cheeked Lovebirds fed on two agricultural crops. There was no evidence to suggest an extended foraging range during the crop-ripening season, or the reliance on crops for survival. The crop-ripening season coincided with the lovebird breeding season. The species is widely perceived as a crop pest, with 18% of seed heads of millet crops suffering more than 20% damage during the ripening season. Local farmers attempted to protect their crops in a variety of ways, however, these were largely ineffective and rarely lethal to lovebirds. The importance of elevating local tolerance for the species through education programmes is highlighted. This study presents the first collection of breeding data on the species. Breeding occurred from midlate January to early May. A single clutch was raised by most pairs per breeding cycle. Seventy-eight nests were found and characteristics measured. Fidelity to nest-sites is suspected. Although breeding behaviour was non-cooperative most nests were found in a loosely clumped distribution. No nesting requirement appeared to be in limited supply, or had reason to affect the population's reproductive output. Behavioural data on nest location, building, defence and predation are presented. In addition courtship, copulation, parental care and juvenile behaviours are reported. Data on clutch size, laying intervals and hatching success with captive birds are included. One nestling tested positive for Psittacine Beak and Feather Disease Virus (PBFDV). Other observations suggest PBFDV is present in the wild population. Implications for research and conservation are discussed. Black-cheeked Lovebirds roosted inside naturally formed cavities in live Mopane trees. Roost cavities were found in a loosely clumped distribution. No roosting requirement appeared to be in limited supply. Black-cheeked Lovebirds are highly dependent on surface water supplies and need to drink at least twice daily. The lovebirds are highly cautious drinkers that will not drink if the water resource was actively disturbed by humans or livestock. Water availability is a limiting factor to the Black-cheeked Lovebird. The gradual desiccation of its habitat appears to be the major cause behind the reduction of occupancy within its small range. Over the last 45 years (1950 - 1997) the annual rainfall in the Black-cheeked Lovebird's habitat has decreased resulting in further reduction of its already highly localised distribution increasing the species dependence on artificial water supplies. The conservation management of the species should be prioritised towards maintaining and creating water resources with minimal external disturbance; upholding the wild-caught trade ban in the species, continuing environmental education with local schools promoting lovebird conservation, and monitoring populations through dry season water source counts. / Thesis (Ph.D.)-University of Natal, Pietermaritzburg, 2003.

Women in the Mutima Church in Zambia have for some years had the highest HIV rate in the church, but because this is one of the African Indigenous Churches (AICs), not much is known about the behavioural and other risk factors that predispose these women to the virus. One of the reasons is that some members of the Mutima Church cannot make their own decisions when getting married. The church founder makes marital decisions for some of the church members. This problem raises serious questions for HIV health practitioners, activists and some of the church members. Informed by some of the Mutima Church members that HIV testing in their church is not considered a norm, this dissertation demonstrates theological teachings on polygamy and HIV and Aids employed by the church founder. In this dissertation, some church members from the Mutima Church were asked to describe and explain what polygamy and HIV and Aids meant to them and how they theologically perceived and understood them. While the major results indicate that polygamy in the Mutima Church contributes to the spread of HIV and Aids, the other new research findings are that the Mutima Church members' theological understanding on polygamy is that it is a blessing from God; and that HIV and Aids is a punishment from God. These responses are analysed and discussed in this dissertation. / Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2007.