Post-apartheid South African fiction has been the subject of much heated debate. One specific aspect of this debate has revolved around the role of history in this fiction. This is linked to general concerns in the country around ways of understanding history, especially in relation to the Truth and Reconciliation Commission’s research into the past. Tracing the lines of debate which emerged out of the discussions around the Truth and Reconciliation Commission, this research report focuses on the way history is presented in two novels from the post-apartheid period. These novels are This Day and Age by Mike Nicol and The Heart of Redness by Zakes Mda. Each of the two novels concerns a specific incident from the past of South Africa, the Bulhoek massacre and the Xhosa cattle-killing respectively. Through tracing their intertextual relations with mainstream accounts of the historical events, the research shows how they interrogate these accounts. Detailed examination of the portrayal of history in each of the novels leads to conclusions being drawn about the way in which the novels conceive of such historical ideas as causality, linearity and responsibility. Finally, the research examines the role of prophecy in the novels, showing how in both of the texts prophecy can be read as an alternative explanation for events. The research endeavours ultimately to contribute to the body of critical thought concerning the analysis of post-apartheid South African fiction.

Magister Artium - MA / This thesis analyzed Zakes Mda's The Heart of redness in the tradition of South African pastoral and counter-pastoral. It proposed that the novel is a hybrid of both African and European tradition and perspectives. It adduced Northrop Frye's theory of myth and archetypes in literature as a basis for study. It also analysed the novel in its use of irony. / South Africa

In this study, D.P.S. Monyaise’s Ngaka, Mosadi Mooka and Zakes Mda’s Black Diamond are analysed in relation to narrative perspectives on female characters. The main aim of this study is to show how cultural narrative perspectives apply in the comparative study in Ngaka, Mosadi Mooka and Black Diamond, to determine how female characters, particularly Diarona in Ngaka, Mosadi Mooka and Tumi in Black Diamond, are portrayed. The argument maintained in this study is that, although Monyaise in his Ngaka, Mosadi Mooka gives his female characters an exceptionally strong voice, the social and literary perspectives in his novel still draw very sturdily on traditional frameworks. Monyaise’s narrative style and his narrative investigation of his main themes are evidently influenced by views informed by a traditional frame within which women occupy a culturally marginalized position. Mda, on the other hand, controversially challenges dominant views and consequent modes of behaviour, while also expanding the boundaries of creative writing. Research on the portrayal of female characters in Batswana literature is still lacking. This study makes a contribution in the sense that it is an explorative investigation from the perspective of postclassical cognitive narratology, which therefore attempts to approach Batswana literature from a fresh theoretical point of view. The intention is also to enrich the field of Batswana literature by adopting a comparative approach. In achieving this aim, this work adopts the following structure. Chapter one provides the aim and focus of the study. Chapter two discusses the theoretical framework and crucial key terms. Chapter three establishes a background with regard to traditional Batswana cultural views on Batswana women, with emphasis on stereotypical perspectives on women identified through the application of theoretical insights with regard to frames and scripts. The analysis of these traditional perspectives is carried out with reference to traditional Batswana women and the following: the work place; family life; legislation and leadership roles; education; religious belief; and traditional marriage. Chapter four is a comparative analysis with specific attention to the portrayal of the main female characters, that is Diarona in Ngaka, Mosadi Mooka and Tumi in Black Diamond, through application of the theoretical and cultural framework constructed in chapter two and three respectively. Chapter five provides concluding remarks. / MA (Setswana), North-West University, Potchefstroom Campus, 2014

In this study, D.P.S. Monyaise’s Ngaka, Mosadi Mooka and Zakes Mda’s Black Diamond are analysed in relation to narrative perspectives on female characters. The main aim of this study is to show how cultural narrative perspectives apply in the comparative study in Ngaka, Mosadi Mooka and Black Diamond, to determine how female characters, particularly Diarona in Ngaka, Mosadi Mooka and Tumi in Black Diamond, are portrayed. The argument maintained in this study is that, although Monyaise in his Ngaka, Mosadi Mooka gives his female characters an exceptionally strong voice, the social and literary perspectives in his novel still draw very sturdily on traditional frameworks. Monyaise’s narrative style and his narrative investigation of his main themes are evidently influenced by views informed by a traditional frame within which women occupy a culturally marginalized position. Mda, on the other hand, controversially challenges dominant views and consequent modes of behaviour, while also expanding the boundaries of creative writing. Research on the portrayal of female characters in Batswana literature is still lacking. This study makes a contribution in the sense that it is an explorative investigation from the perspective of postclassical cognitive narratology, which therefore attempts to approach Batswana literature from a fresh theoretical point of view. The intention is also to enrich the field of Batswana literature by adopting a comparative approach. In achieving this aim, this work adopts the following structure. Chapter one provides the aim and focus of the study. Chapter two discusses the theoretical framework and crucial key terms. Chapter three establishes a background with regard to traditional Batswana cultural views on Batswana women, with emphasis on stereotypical perspectives on women identified through the application of theoretical insights with regard to frames and scripts. The analysis of these traditional perspectives is carried out with reference to traditional Batswana women and the following: the work place; family life; legislation and leadership roles; education; religious belief; and traditional marriage. Chapter four is a comparative analysis with specific attention to the portrayal of the main female characters, that is Diarona in Ngaka, Mosadi Mooka and Tumi in Black Diamond, through application of the theoretical and cultural framework constructed in chapter two and three respectively. Chapter five provides concluding remarks. / MA (Setswana), North-West University, Potchefstroom Campus, 2014

Thesis (M.A. (English) -- University of Limpopo, 2010 / This dissertation examines the way in which two South African novelists, Zakes Mda and J.M. Coetzee, portray the sexual abuse of women during the apartheid and post-apartheid eras. The two selected novels used in this research are The Madonna of Excelsior (2002) by Mda and Disgrace (2000) by Coetzee. The research, furthermore, analyses the attitudes of the sexual abusers and their victims in both eras as well as examines the effects of socio-economic imbalances that might have prompted the men to sexually abuse women whom they should be offering protection against any form of violence and abuse. The study furthermore identifies and analyses the factors that hinder victims from reporting their sexual abuse to the police. Finally, this dissertation also presents a comparative study of the differences and the similarities between the way the two novelists portray sexual abuse.

<p>&nbsp / </p> <p>&nbsp / </p> <p align="left">In my thesis entitled &lsquo / African Tradition and Modernity in Zakes Mda&rsquo / s <i><font face="Times New Roman" size="3"><font face="Times New Roman" size="3">The Heart of Redness&rsquo / </font></font><font face="Times New Roman" size="3"><font face="Times New Roman" size="3">, I analyze the way Western modernity and African traditions interact in Mda&rsquo / s novel. I suggest that both modernity and tradition interact to produce a hybrid culture. This will become apparent in my analysis of the way Mda depicts the cattlekilling episode and the effects of Nongqawuse&rsquo / s prophecy, and also in the novel&rsquo / s contemporary characters. Mda shows the development of an African modernity through the semi-autobiographical figure of Camagu who is not slavishly indebted to Western ideas of progress, but is a hybrid of African values and a modern identity.</font></font></i></p> <p align="left">&nbsp / </p>

Abstract This bachelor’s essay focuses on the depictions of life and death in the novel Ways of Dying by Zakes Mda. It claims that the novel is mainly focusing on a concept of life although it is set in a time in South Africa which is filled with death. The theory being used in the essay is mainly the postcolonial theory by Elleke Boehmer regarding terror since her definitions of terror corresponds very well to what is written in the novel. To add to this postcolonial theorist the essay has a feature of the structuralist binaries to enhance the focus upon the dichotomies of Life and Death. The essay discusses the situation of violence in transitional South Africa as described by the novel and focuses mainly on violence and politics to investigate the depictions of death. The representations of life in the novel are mainly shown through the magical realism, the story telling and the funerals which are visited by the main character Toloki. The essay explains that the novel is mainly focused on the binary opposite of life because of among other things the ending and the depictions of the funerals.

<p>&nbsp / </p> <p>&nbsp / </p> <p align="left">In my thesis entitled &lsquo / African Tradition and Modernity in Zakes Mda&rsquo / s <i><font face="Times New Roman" size="3"><font face="Times New Roman" size="3">The Heart of Redness&rsquo / </font></font><font face="Times New Roman" size="3"><font face="Times New Roman" size="3">, I analyze the way Western modernity and African traditions interact in Mda&rsquo / s novel. I suggest that both modernity and tradition interact to produce a hybrid culture. This will become apparent in my analysis of the way Mda depicts the cattlekilling episode and the effects of Nongqawuse&rsquo / s prophecy, and also in the novel&rsquo / s contemporary characters. Mda shows the development of an African modernity through the semi-autobiographical figure of Camagu who is not slavishly indebted to Western ideas of progress, but is a hybrid of African values and a modern identity.</font></font></i></p> <p align="left">&nbsp / </p>

Masters of Art / In my thesis entitled ‘African Tradition and Modernity in Zakes Mda’s The Heart of Redness’, I analyze the way Western modernity and African traditions interact in Mda’s novel. I suggest that both modernity and tradition interact to produce a hybrid culture. This will become apparent in my analysis of the way Mda depicts the cattlekilling episode and the effects of Nongqawuse’s prophecy, and also in the novel’s contemporary characters. Mda shows the development of an African modernity through the semi-autobiographical figure of Camagu who is not slavishly indebted to Western ideas of progress, but is a hybrid of African values and a modern identity. In my thesis I will look at the way Mda also addresses the issue of the oppression of the Xhosa in colonial history, and the way he demonstrates that the divisions of the past deeply influence post-apartheid South Africa. In this regard, I will show how The Heart of Redness is a critique not only of colonial oppression, but also of the newer injustices plaguing the post-apartheid South African society. The focus of Mda’s critique in this regard is the proposed casino that stands as a model of environmentally destructive, unsustainable and capitalist development. Instead, Mda’s novel shows an alternative modernization of rural South African society, one which is based on community upliftment and environmentally friendly development. Through an exploration of the above aspects of the novel, my thesis shows that Mda’s writing exemplifies a hybrid African modernity, one that incorporates Western ideas as well as African values.

Since the release of Nelson Mandela in 1990 and his subsequent election to the presidency in 1994, South Africa certainly has not achieved the hopes and dreams of its people or for the rest of the continent. But despite bleak conditions, there are many who still have hope for their country. One of those people is Zakes Mda, and his hope is reflected in his novels. Yet, his novels remain complex. They do not provide all-encompassing solutions or answers to the problems that face the nation. But they do address questions with possibilities, suggestions, and innovation. The South Africa he creates, both in the past and the present, embodies what the real South Africa is and isn’t, and what it has the potential to be. Mda is not afraid to be critical of his own people, he is not afraid to face the history of his country with an equally critical lens, and even more importantly, he is not afraid to face the future of his country with that same critical gaze. This open approach to the people of his country, to its history, and current policies opens up his narrative to imagination, allowing his characters to re-envision themselves more completely and form a more complete and encompassing cultural identity that was previously denied to them.