This study lays bare the inconsistencies in the United States of America’s Foreign Policy, and how it contributed to the longevity of apartheid in South Africa. Michael Mandelbaum opined that America’s foreign policy post-Cold War era drifted from containment to transformation.1 America became involved with transferring their democracy and constitutional order to the countries they entangled with in running those countries’ internal governance. Instead of war, America preached and practiced proper, organized governance. Thus, America’s foreign policy to Europe and Asia post-Cold War was all about democracy and protection of fundamental human rights. However, the role of America’s Foreign Policy in Africa took a turn in Africa, with Congo in 1960, Ghana in 1966 and Nigeria with their successive military regimes. This study intends to make sense of it all.

Thesis (Ph.D.)--University of Texas at Arlington, 2009.

Thesis (Ph.D.) -- University of Texas at Arlington, 2008.

The novels written by Paule Marshall are examined chronologically to demonstrate how Africa functions and is represented in her works. Published interviews and essays by Marshall are also examined, as well as critical analysis of her works by scholars. Africa is present in Paule Marshall's novels through ritual, history, language, and myth. Paule Marshall's work demonstrates how Africanisms operate in the United States and in the Caribbean. She articulates the need for people throughout the African diaspora to confront and use the past as a vehicle for empowerment. Marshall's protagonists are women who find that when they confront the past not only do they better understand themselves as African people, but they also gain greater awareness of their womanhood. Marshall's female protagonists discover that their African identity and their female identity are intertwined.

This study discussed the significant link between Anna Julia Cooper's A Voice from the South (1892) and the work of twentieth-century, black, Southern women writers through their exploration of specific issues, black feminist theory, and the conditions under which they were written. This thesis was based on the premise that Cooper's text can provide clarification for contemporary black women's issues, show a continuum in the work of Southern writers, and prove that similar conditions exist today for black women as in the nineteenth century. Chapter One defines some of the similar issues found in Cooper's work and contemporary writings. Chapter Two discusses the intellectual discourse that commonly identifies these issues, and how they are addressed, within the canon of black feminist theory. Chapter Three clarifies why these issues, in general, have existed in the writings of black, Southern women writers for over a century. It examines their common denominators, Southern heritage and ideological hegemony; and their position in the African-American literary tradition.

Thesis (Ph. D.)--Massachusetts Institute of Technology, 1983. / Description based on print version record. Includes bibliographical references (leaves 357-365).

Thesis (Ph. D.)--University of Chicago, Department of History, March 2001. / Includes bibliographical references. Also available on the Internet.

The purpose of this research was to examine a classic text - DuBose Heyward's Porgy (1925) - associated with Southern Literature in relation to its connections to the Gullah culture and language. Close critical scrutiny was made of the 1925 text, two early manuscripts, manuscript fragments, revisions, research notes, and other personal papers from Heyward's estate. Access to these papers helped establish his influences and motivations in writing Porgy. Employing both linguistic and literary analyses, the findings establish the verisimilitude of Heyward's representation of the Gullah language, rhetorical patterns, culture, beliefs, and practices, linking Porgy to a Gullah literary tradition. Examination of Heyward's life and times reveals why Porgy sits squarely within the early 20th Century literary genre, African American Literary Realism and thematically anticipates the Harlem Renaissance period. Breaking the mold of the "old South" minstrel-syle depictions of black life, Heyward portrayed the Gullah people with integrity and respect.

African Languages / D. Litt. et Phil. (Bantu Languages)

A dissertation submitted to the Faculty of Science and Agriculture in fulfilment of the requirements for the degree of Doctor of Philosophy in the Department of General Linguistics and Modern Languages at the University of Zululand, South Africa, 2015 / This study sought to prove that indigenous African languages are not functionally viable, i.e. they do not perform an important function in the country. In this study I used literature to prove that indigenous African languages play a very little and less quintessential role in commerce, education, law and administration. I proved that the problem of language planning is not unique to South Africa, but has also dominated the politics of most countries in the world. The literature used also supported the argument that there are similarities in the African and global trends. This study further looked at why South Africa is said to be a truly multilingual country. To do that this study painted a picture of how South Africa looks in the eyes of most sociolinguists and scholars. The comparison in terms of use and viability was discussed at length, focusing on the language planning and the effects of politics in the planning process. One further singled out English and looked at its hegemony in all sectors and spheres of the country. South Africa cannot be singled out and, therefore, a sample of African countries needed to be used to support the argument that all post-colonial governments attempted to address the language policy problems in their countries and there are more similarities than differences in their approaches. The study also paid a special attention to lingua franca choices in Africa. An attempt was made to see if English qualifies to be the lingua franca of the Republic of South Africa. Finally, the study proved that some indigenous African languages will not die and will, therefore, never be extinct. A survey on language death in Africa was carried out at the Institute of Language Studies (Univ. of Cologne between 1988 and 1990). The study concluded that, generally, some African languages are extinct, threatened or in the process of extinction. It is also from this premise that we based our study.