Spelling suggestions: "subject:"anklagas"" "subject:"pragas""
1 |
Collective Consciousness: The Archaeology of Urbanization, Monumentalization, and Polis Formation in the Greek Apoikiai of Sicily from the Early Archaic to Early Classical PeriodsMoniz, Kaitlyn Marie 11 1900 (has links)
Urbanization in the Sikeliot apoikiai was the catalyst to the creation and reinforcement of polis identity from soon after the point of initial settlement onwards. A main priority of the Greek settlers was to first layout the foundations for an urban grid, and within this grid to designate space for ritual practice, later monumentalized during the Archaic and Classical periods following the growth of the polis. A diachronic and geographical survey of urbanization and of the religious architecture, art, and votives dating to the Archaic and Classical periods illustrates this; this survey centers around seven major Greek settlements in Sicily: Naxos, Megara Hyblaea, Syracuse, Himera, Gela, Akragas, and Selinus. While the process of urbanization also occurred on the Greek mainland, it was not prior to the phenomenon taking place in Sicily, rendering the Sikeliot poleis simply as imitations of mainland poleis as once argued; rather urbanization in Sicily occurred over a timeline parallel to that of the mainland. The development of Sikeliot trends and even prototypes in temple architecture and urban planning confirm this in the material evidence. There is also no evidence of the apoikiai in Sicily ever adopting poliadic deities, a traditional quality of polis identity within mainland poleis. Their polis identities were not rooted in the cult practice of poliadic deities, but in cult practice itself, which fostered a collective consciousness among polis inhabitants by virtue of shared ritual practice, reinforced by the monumentalization of religious space; cult practice is what affirmed and reaffirmed their polis identity. / Thesis / Master of Arts (MA)
|
2 |
ἄριστον μέν ὕδωρ: URBAN PLANNING AND WATER IN AKRAGAS AND METAPONTOVasilodimitrakis-Hart, Seraphina 11 1900 (has links)
This thesis examines the water resource management in two Greek colonies in Magna Graecia, Akragas and Metaponto, and the relationship between resource management and political regimes. It asks how similar ancient urban theory was to the practical reality, and if different forms of government made different provisions for water management. Chapter 1 outlines urban and health theories found in the works of ancient theorists. It debunks the idea that Hippodamos was the inventor of grid planning, while introducing the concept of ‘total’ city planning. The focus of Classical scholarship on Athens necessitates discussions of several Athenian water systems and how resource management changed (or continued) through different governments in Athens as a point of comparison for Akragas and Metaponto. This chapter focuses on literary analysis and introduces the controversial Southeast Fountain House, with an in-depth consideration of the fountain’s naming and dating problems. Chapter 2 contains the case studies of Akragas and Metaponto and an exploration of the hydrogeology at the two sites, with an introduction to the hydrological phenomenon of karst activity. A discussion of their unique water features—the kolymbethra at Akragas and the canals in the chora of Metaponto—connects the deliberate planning that occurred in both cities to Hippodamos and the urban theorists. Chapter 3 more fully explores the role of tyrants and democracies in water management. Regardless of authorship, water resource management and water systems are necessary for any city, and so most tyrannical water infrastructure continued to be used and expanded and improved upon even under different governments. Even under tyranny water management is a provision of the state and is engaged with and managed by the citizens of the city. Water management is an essential part of siting and establishing a city, so that it is inseparable from urban planning. / Thesis / Master of Arts (MA)
|
Page generated in 0.0234 seconds