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O Fedro de Platão à luz da tríade de Estesícoro / The Phaedrus of Plato in the light of the triad of StesichorusCampos, Rogerio Gimenes de 21 March 2012 (has links)
Essa tese tem como objetivo apresentar uma leitura alternativa do Fedro de Platão. Seu principal foco é reavaliar o esquema geral do diálogo e seus blocos textuais, considerando a pertinência e a importância de aspectos formais e temáticos da poética de Estesícoro de Himera na leitura do Fedro, especialmente a estrutura triádica de sua poesia, o tema do ídolo como substituto do ser e o poder do canto curativo. Nesse trajeto reconhecemos o desenho triádico estesicórico nas três recitações iniciais do diálogo platônico, meio pelo qual realizaremos um estudo desses blocos textuais, destacando, em seguida, as diferenças entre poética, logografia, retórica e dialética. / This thesis aims to present an alternative reading of Plato\'s Phaedrus. Its main focus is to review the general scheme of the dialogue and its textual blocks, into account the relevance and importance of formal and thematic aspects of the poetic doxography from Stesichorus of Himera in the reading of Plato\'s Phaedrus considered, especially in these regards: triadic structure of his poetry, the theme of the idol as a substitute for the being and the curative power of the chant. In this way we can recognized the stesichoric triadic design in the three initials recitations of platonic dialogue, means by which this work will conduct a study of these blocks of text, highlighting the differences between poetry, logographic, rhetoric and dialectic.
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O Fedro de Platão à luz da tríade de Estesícoro / The Phaedrus of Plato in the light of the triad of StesichorusRogerio Gimenes de Campos 21 March 2012 (has links)
Essa tese tem como objetivo apresentar uma leitura alternativa do Fedro de Platão. Seu principal foco é reavaliar o esquema geral do diálogo e seus blocos textuais, considerando a pertinência e a importância de aspectos formais e temáticos da poética de Estesícoro de Himera na leitura do Fedro, especialmente a estrutura triádica de sua poesia, o tema do ídolo como substituto do ser e o poder do canto curativo. Nesse trajeto reconhecemos o desenho triádico estesicórico nas três recitações iniciais do diálogo platônico, meio pelo qual realizaremos um estudo desses blocos textuais, destacando, em seguida, as diferenças entre poética, logografia, retórica e dialética. / This thesis aims to present an alternative reading of Plato\'s Phaedrus. Its main focus is to review the general scheme of the dialogue and its textual blocks, into account the relevance and importance of formal and thematic aspects of the poetic doxography from Stesichorus of Himera in the reading of Plato\'s Phaedrus considered, especially in these regards: triadic structure of his poetry, the theme of the idol as a substitute for the being and the curative power of the chant. In this way we can recognized the stesichoric triadic design in the three initials recitations of platonic dialogue, means by which this work will conduct a study of these blocks of text, highlighting the differences between poetry, logographic, rhetoric and dialectic.
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Collective Consciousness: The Archaeology of Urbanization, Monumentalization, and Polis Formation in the Greek Apoikiai of Sicily from the Early Archaic to Early Classical PeriodsMoniz, Kaitlyn Marie 11 1900 (has links)
Urbanization in the Sikeliot apoikiai was the catalyst to the creation and reinforcement of polis identity from soon after the point of initial settlement onwards. A main priority of the Greek settlers was to first layout the foundations for an urban grid, and within this grid to designate space for ritual practice, later monumentalized during the Archaic and Classical periods following the growth of the polis. A diachronic and geographical survey of urbanization and of the religious architecture, art, and votives dating to the Archaic and Classical periods illustrates this; this survey centers around seven major Greek settlements in Sicily: Naxos, Megara Hyblaea, Syracuse, Himera, Gela, Akragas, and Selinus. While the process of urbanization also occurred on the Greek mainland, it was not prior to the phenomenon taking place in Sicily, rendering the Sikeliot poleis simply as imitations of mainland poleis as once argued; rather urbanization in Sicily occurred over a timeline parallel to that of the mainland. The development of Sikeliot trends and even prototypes in temple architecture and urban planning confirm this in the material evidence. There is also no evidence of the apoikiai in Sicily ever adopting poliadic deities, a traditional quality of polis identity within mainland poleis. Their polis identities were not rooted in the cult practice of poliadic deities, but in cult practice itself, which fostered a collective consciousness among polis inhabitants by virtue of shared ritual practice, reinforced by the monumentalization of religious space; cult practice is what affirmed and reaffirmed their polis identity. / Thesis / Master of Arts (MA)
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