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Challenges of interreligious dialogue between the Christian and the Muslim communities in NigeriaEzegbobelu, Edmund Emeka January 2009 (has links)
Zugl.: Frankfurt (Main), Univ., Diss., 2009
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De leer der Wahhabieten ...Diffelen, Roelof Willem van. January 1927 (has links)
Proefschrift--Leiden. / "De aangehaalde Arabische literatuur": p. [81]-83.
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Biblical response to Muslim objections to ChristianityCamara, Soriba Joseph. January 1995 (has links)
Thesis (M. Div.)--Calvary Theological Seminary, 1995. / [Abstract]. Includes bibliographical references (leaves 59-62).
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Gottes Allmacht und die Freiheit des Menschen : gemeinsames Problem von Islam und Christentum /Schoen, Ulrich. January 2003 (has links)
Thesis (doctoral)--Universität, Heidelberg. / Facsimile reprint. Enlarged by 22 p. (including English summary and a lecture of 1979 in Arabic language with its French translation).
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Spiritual ritual : esoteric exegesis of Hajj ritualsGaladari, Abdulla January 2013 (has links)
Religion has a spiritual message embedded, as its purpose is to establish a relationship between the seen and the unseen worlds. However, to allow people to understand its spiritual message, it uses symbolism in such a way that the physical person would try to comprehend the inner meanings of the spiritual message that lies therein. This study is not about ‘how' the Hajj rituals are to be performed, because the answer to that question is trivial and have been thoroughly studied throughout centuries. This study is an attempt to answer the question ‘why.' Why is the Hajj to be performed in a certain way? This study delves into what must be a deeper meaning. Its methodology is through the etymological usage of the terminologies textually and intertextually between Scriptures, including the Qur'an and the Bible. It attempts to explore the polysemous nature of the root words and to resurrect the inner meanings that can be ascertained from the root. This study introduces a new methodology for Scriptural hermeneutics, while comparing the methods used by Biblical and Qur'anic scholars. Once the methodology is established, it is applied to increase understanding of the inner meanings of the Hajj rituals portraying the journey of a dead soul from death, sacrifice of the ego, resurrection into life, and spreading the seeds and Water of Life to other dead souls trying to fight their egos and, likewise, resurrect them into life.
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Seekers of sacred knowledge : Zaytuna College and the education of American MuslimsKashani, Maryam 03 August 2015 (has links)
In a time when “traditional” Islam and Islamic education are seen as incommensurable with American society and ideals, American Muslims are mobilizing traditions of Islamic scholarship within liberal arts institutional frameworks to articulate and establish the future possibilities of Islam and being Muslim in North America. This research shows how the Islamic discursive tradition is being critically engaged by the scholars and students of Zaytuna College to craft an “American Islam” based on a shared moral and ethical system that draws from and is relevant to the heterogeneous experiences of diverse Muslims and their material circumstances. Based on eighteen months of ethnographic research at Zaytuna College in Berkeley, California, and in the surrounding San Francisco Bay Area, this study’s methodological approach is grounded in participant-observation, interviews, and visual ethnography.
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Seekers of sacred knowledge : Zaytuna College and the education of American MuslimsKashani, Maryam 03 August 2015 (has links)
In a time when “traditional” Islam and Islamic education are seen as incommensurable with American society and ideals, American Muslims are mobilizing traditions of Islamic scholarship within liberal arts institutional frameworks to articulate and establish the future possibilities of Islam and being Muslim in North America. This research shows how the Islamic discursive tradition is being critically engaged by the scholars and students of Zaytuna College to craft an “American Islam” based on a shared moral and ethical system that draws from and is relevant to the heterogeneous experiences of diverse Muslims and their material circumstances. Based on eighteen months of ethnographic research at Zaytuna College in Berkeley, California, and in the surrounding San Francisco Bay Area, this study’s methodological approach is grounded in participant-observation, interviews, and visual ethnography.
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Tribalism, nationalism and Islam : the crisis of political loyalty in SomaliaAbdullahi, Abdurahman January 1993 (has links)
This thesis deals with the crisis of political loyalty in Somalia. The analysis is based on an elitist perspective which permits a more satisfactory integration of all levels of Somali society than is possible with familiar "clanist" or "social theory" interpretations. The paper gives details of the three leading ideological groups in Somalia over the past three decades--the Tribalists, Nationalists and Islamists. It demonstrates how the future of the nationalists' imported models of government and policies to contain tribalism culminated in the re-emergence of tribalism, now in more militant political form. The author presents Islam as an important political component and analyses the Islamic Movement in Somalia as a potential alternative political force for the future. The Islamists may be successful if they overcome internal divisions, personality cults and isolation from society, and adopt a moderate realistic attitude on social issues.
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Simundervisning med muslimska flickor? : - En undersökning av arbetssättet hos ett antal idrottslärare i en mellansvensk stad.Karlsson, Ulrika January 2013 (has links)
Syftet med detta examensarbete är att få kunskap om hur ett antal idrottslärare arbetar vid simundervisning med muslimska flickor och detta för att på så sätt hjälpa mina eventuella framtida muslimska elever att bli simkunniga. Detta eftersom forskning visar att en stor del av eleverna i skolan som inte kan simma är elever med föräldrar från ett annat land eller elever som själva har invandrat. Intervjuerna har genomförts med fem lärare där alla undervisar i idrott och hälsa på mångkulturella skolor i en mellansvensk stad. Samtliga lärare anser att simundervisningen är ett mycket viktigt moment att arbeta med, men ingen av dessa lärare ägnar någon större tid åt att undervisa i simning. Undersökningen visade att simundervisning går bra att utföra även om eleverna är muslimska flickor. Forskningen bekräftar att invandrarelever behöver simundervisning i skolan.
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Religion and politics : a critical study of the politicization of Islam in Kenya.Ndzovu, Hassan J. January 2008 (has links)
In Kenya, there has been a tendency to portray a separation of Church and State.
However, attempts made by political leaders to separate Church and State have not
successfully severed the relationship between religion and politics. The interweaving of
religion and politics is the subject of this project. In particular it studies the changing
relationship between Muslims and various political orders in Kenya from the pre-colonial
times to the present. The study traces the role of Muslim individuals and associations under
different political regimes. It explores the ways in which Muslims have politically mobilised
in a context of political authoritarianism and limited space for protest. This has led to
increasing politicization of Islam in Kenya with the formation of the Islamic Party of Kenya
(IPK) in 1992 crystallizing the growing process of radicalization of sections of the Kenya's
Muslims. Therefore, this study focuses on the politicization of Islam in Kenya and discusses
the factors that triggered the process of its politicization and its challenges in Kenya's politics.
Over a period of one year, a structured interview with selected informers and informal
discussions was conducted. The finding of the study indicates that the emergence of
politicization of Islam in Kenya is a reflection of the exclusionary-repressive politics of the
various Kenyan regimes. This political system is alleged to have contributed to the perceived
political marginalization of Muslims in the country. It is this perceived marginalization which
Muslims are striving to overcome. The formation of the IPK was an attempt by Muslims to
address this perceived political marginalization. Fearing Islamic oriented political competition
the Kenyan government refused to offer the IPK recognition. It is concluded that despite the
registration setback the Muslims faced in Kenya's politics, they are still a significant
opposition to political leadership in the country. None the less, this study shows that Muslim
political engagement is not a monolithic. There are political differences among Muslims in
relation to Kenya's politics. These differences are attributed to ethnic and racial binaries
exhibited within the Muslim community. / Thesis (Ph.D.)-University of KwaZulu-Natal, 2008.
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