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Having CLOUT: becoming an ally and having the power to resist colonialism and neoliberalism in Winnipeg's inner cityO'Brien, Carole S. 26 September 2013 (has links)
Becoming an ally to Indigenous peoples, as a planner, depends on understanding the oppressive dynamics of colonialism and neoliberalism that invisibilize their everyday realities. Resisting these dynamics as an ally, and as a planner, also depends on becoming liberated from them, and to create spaces for collectivization, since only the collective has the power to resist the oppressive systems and discourses that characterize these ideologies. In Winnipeg, a coalition of Indigenous inner city community development practitioners (CLOUT) is effectively resisting these hegemonies. Contrasting this everyday resistance praxis is the practice of non-Indigenous city planners who are placated in their own everyday by the problems of difference and separation these hegemonies produce; effectively being thwarted in their ability to resist. Alliance building will remain a challenge between these two groups, that is unless the planners learn from CLOUT: become allies to each other, unlearn their euro-western way of thinking and learn the value of practices oriented towards integration, that in themselves counter the divisive nature colonialism and neoliberalism.
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Having CLOUT: becoming an ally and having the power to resist colonialism and neoliberalism in Winnipeg's inner cityO'Brien, Carole S. 26 September 2013 (has links)
Becoming an ally to Indigenous peoples, as a planner, depends on understanding the oppressive dynamics of colonialism and neoliberalism that invisibilize their everyday realities. Resisting these dynamics as an ally, and as a planner, also depends on becoming liberated from them, and to create spaces for collectivization, since only the collective has the power to resist the oppressive systems and discourses that characterize these ideologies. In Winnipeg, a coalition of Indigenous inner city community development practitioners (CLOUT) is effectively resisting these hegemonies. Contrasting this everyday resistance praxis is the practice of non-Indigenous city planners who are placated in their own everyday by the problems of difference and separation these hegemonies produce; effectively being thwarted in their ability to resist. Alliance building will remain a challenge between these two groups, that is unless the planners learn from CLOUT: become allies to each other, unlearn their euro-western way of thinking and learn the value of practices oriented towards integration, that in themselves counter the divisive nature colonialism and neoliberalism.
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