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This thesis explores the phenomenon of variable use of case marking in spoken formal Arabic in search of extra-syntactic meanings. The thesis rejects the views that case marking is constrained primarily by speakers' ability in Standard Arabic, or that case marking is implicated solely in code-switching. Instead, the study takes a holistic approaches and attempts to determine whether the use and non-use of case marking operates as a meaningful linguistic system. This thesis consists of two chapters: in the first, a subset of the data is analyzed quantitatively, while the second treats the data qualitatively. The data for the study was taken from publicly broadcast Arabic language television programs. The primary finding is that the choice between use and non-use of case marking operates as a linguistic system, and that case marking is used primarily to mark highly salient nouns in the discourse. This thesis also finds that this system extends to pragmatics, including register variation and maintainance, as well as politeness strategies. Finally, the study discusses the role that case marking plays in the construction of a speaker's linguistic style. These findings support the theory that syntactically optional elements of speech are often conditioned and meaningful beyond the level of syntax. / text

This is a systematic study of tropes of the Holy Qur`an, divided into four chapters… The first chapter is entitled: “An historical review of rhetoric and stylistics” and it consists of two sections; the first section is entitled: “Western rhetoric and stylistics” where as the second section deals with “Arabic rhetoric and stylistics”. The second chapter is entitled: “Tropes and their components” and it consists of two sections; the first section is entitled: “the definition of tropes”. This section deals with the definition of “literal expressions” and “figurative expressions”, and the required condition for figurative expressions; that is the syntactical and semantic coherence and relationships. The second section is entitled: “Components of tropes” which deals with different components of tropes. The third chapter is entitled: “Linguistic tropes of the Holy Qur`an” and it consists of two sections; the first section is entitled: “The spread of linguistic tropes in the Holy Qur`an”. The second section is entitled: “Relationship of linguistic tropes in the Holy Qur`an”. This section quotes each and every relationship of linguistic tropes in the Holy Qur`an. The fourth chapter is entitled: “mental tropes in the Holy Qur`an”, and it consists of three sections; the first section is entitled: “Mental tropes in the Holy Qur`an, from part 1 to part 10”. The second section is entitled: “Mental tropes in the Holy Qur`an, from part 11 to part 20”, and the third section is entitled: “Mental tropes in the Holy Qur`an, from part 21 to part 30”. These sections quote verses of the Holy Qur`an which contain mental tropes. / Religious Studies and Arabic / Psychology

This thesis is an ethnographically grounded description and interpretation of a variety of writing practices observable in an Arabic speaking community, primarily on the Internet. Working with, or in reaction to, the concept of diglossia, of which Arabic sociolinguistic setting is often cited as a textbook example, the majority of scholars have focused their attention on speech as a major site of language variation and mixing. Writing has been largely neglected. This thesis is a contribution to what I hope will become a growing number of works aimed at filling that lacuna. I examine linguistic features of a number of, mostly non-literary, texts in contemporary Egypt where Modern Standard Arabic (Fuṣḥa) and Egyptian Colloquial Arabic (ˤAmmiyya) constitute the theoretical poles of the diglossic continuum. The Egyptian sociolinguistic setting, however, is here understood as being defined and reconfigured by the increasing socio‑economic importance of yet another linguistic variety – English. The analysis of linguistic details is conducted with reference to a broader socio‑cultural context and local language ideologies surrounding the production and reception of a rapidly growing number of texts that employ a variety of features and draw on different linguistic resources, thus often defying, in the outcome, the hegemonic ideological projection that writing is the domain of Fuṣḥa. In order to offer an account of a dynamic, changing and diversified character of writing practices in present‑day Egypt, illustrative examples are drawn from a number of different texts and domains of writing, including Wikipedia Masry, Twitter, Facebook, advertisements, online campaigns for political and social causes, as well as books. The inventory of linguistic resources variously employed by various writers in various circumstances is identified to contain re-combinations across three linguistic varieties, Fuṣḥa, ˤAmmiyya and English, and two scripts, Arabic and Latin.

This paper examines the plural inflectional processes present in Egyptian Arabic, with specific focus on the complex broken plural system. The data used in this examination is a set of 114 lexemes from a dictionary of the Egyptian Arabic variety by Badawi and Hinds (1984) collected through comparison of singular to plural template correspondences proposed by Gadalla (2004). The theoretical side of this analysis tests the proposed realizational approach in Kihm (2006) named the “Root-and-Site Hypothesis” against a variety of broken plural constructions in Egyptian Arabic. Categorizing concatenative and non-concatenative morphological processes as approachable in the same manner, this framework discusses inflection as not only represented by segments but also by “sites” where inflectional operations may take place. In order to organize the data through a computational lens, I emulate features of this approach in a DATR theorem that generates the grammatical forms for a set of both broken and sound plural nominals. The hierarchically-structured inheritance of the program’s language allows for default templates to be defined as well as overridden, permitting a wide scope of variation to be represented with little code content.

This is a systematic study of tropes of the Holy Qur`an, divided into four chapters… The first chapter is entitled: “An historical review of rhetoric and stylistics” and it consists of two sections; the first section is entitled: “Western rhetoric and stylistics” where as the second section deals with “Arabic rhetoric and stylistics”. The second chapter is entitled: “Tropes and their components” and it consists of two sections; the first section is entitled: “the definition of tropes”. This section deals with the definition of “literal expressions” and “figurative expressions”, and the required condition for figurative expressions; that is the syntactical and semantic coherence and relationships. The second section is entitled: “Components of tropes” which deals with different components of tropes. The third chapter is entitled: “Linguistic tropes of the Holy Qur`an” and it consists of two sections; the first section is entitled: “The spread of linguistic tropes in the Holy Qur`an”. The second section is entitled: “Relationship of linguistic tropes in the Holy Qur`an”. This section quotes each and every relationship of linguistic tropes in the Holy Qur`an. The fourth chapter is entitled: “mental tropes in the Holy Qur`an”, and it consists of three sections; the first section is entitled: “Mental tropes in the Holy Qur`an, from part 1 to part 10”. The second section is entitled: “Mental tropes in the Holy Qur`an, from part 11 to part 20”, and the third section is entitled: “Mental tropes in the Holy Qur`an, from part 21 to part 30”. These sections quote verses of the Holy Qur`an which contain mental tropes. / Religious Studies and Arabic / Psychology

Human rights terms can be understood and categorised in different ways, according to various standards, in different periods of history. Studying the development of these vocabularies in their historical context provides the grounds for understanding the history of ideas involving human rights. This research used a diachronic approach to examine the changes in the use of terms associated with freedoms and rights in Egyptian political writings in three periods between 1869 and 1952. Three main sources were used as an analytic corpus: (1) Al-Ṭahṭawī’s books; (2) Muḥammad cAbduh’s political articles in Al-Waqā’ic newspaper (published 1880-1882), and (3) political articles published in Al-Ahrām newspaper (1876-1952). The semantic changes identified were assessed using two criteria: First, changes in the terms and expressions that were used to convey types of freedoms and rights were evaluated, and second, changes in the contexts in which these terms were used in three chronological periods were assessed. These periods corresponded to the period of Al-Ṭahṭāwī (1869-1873); the period of the cUrābī Revolution to prior to the Revolution of 1919 (1879-1918), and the period from the Revolution of 1919 until the end of 1952, the year of the July Revolution. The first period registered a lexical contribution represented by the production of new expressions of freedoms and rights, with very little semantic contribution. In the second period, a limited lexical and semantic expansion was found, involving an increase in terms and the entitlements to which they referred; these terms and entitlements were mainly confined to the private sphere of individuals, and new entitlements were applicable to people who did not oppose the political authorities. In the third period, terms were found to refer to entitlements for individuals in the public sphere; this was considered to be, at the linguistic level, a lexical and semantic development. In all cases, the meaning of the terms was dependent on context and thus necessarily subject to cultural and political interpretations. The study concludes with recommendations for considering the evolution of Arabic political vocabularies (mainly vocabularies of freedoms and rights) in different historical periods involving different political circumstances.

[EN] Phenomenology in recent years has gained throttle in the philosophical domain; more specifically, the phenomenological methodology had its most significant impact on architectural interpretation and understanding. It is unusual how the phenomenological discourse appeared in the architectural prospect on the decays of structuralism and semiotics. On the other hand, in humanities and philosophy, the growth of structuralism happened only after the decline of phenomenology. These paradoxical conditions are explained due to the translation delay of philosophical ideas and their implementation in architecture. In this research, we dig into the essential question of architectural experience by studying architecture through its phenomenological significance as a dwelling attitude to its inhabitants. The study is on dwellings in the eastern Bekaa region -Lebanon, on houses built between two significant eras, a time frame that shows the essential difference between two construction methods and the transitional phase in-between. Showing case the different typologies that generated in the same area, comparing the area's vernacular architecture and sustainable designs, addressing whether these typologies had any effect on the dweller's socio-cultural and socio-economical dynamics. The area of study is still virgin to different phenomenological interpretation, as the drastic change of typologies occurred in the past 50 years. Dwellers just recently overcame the transitional phase, from applying vernacular construction means, to applying new construction technologies with globalized materials. The area permits us to question the primary existential question of being-in-world, and how citizens coped with their environment in order to sustain their existential being through architectural means. We examine the following phenomenon by learning from dwelling theorists and phenomenologists, focusing on phenomenologists such as Martin Heidegger, Merleau-ponty, and Christian Norberg-Schulz in an attempt to correlate phenomenology with sustainability. Additionally, interpreting architecture hermeneutically through the Arabic parables to comprehend it better in concern with its cultural context. / [ES] El papel de la fenomenología ha sido clave en el terreno filosófico. La metodología fenomenológica ha tenido un impacto significativo en la interpretación y comprensión arquitectónica. Puede parecer absurdo cómo el discurso fenomenológico aterriza en la arquitectura a partir de la desintegración del estructuralismo y la semiótica, mientras que en el campo de las humanidades, y concretamente en el ámbito filosófico, el estructuralismo se desarrolla, precisamente, a partir del declive de la fenomenología. Esta situación paradójica se explica a raíz de la demora en la traducción de las ideas filosóficas y su implementación en la arquitectura. En esta investigación se pretende profundizar en la cuestión esencial de la experiencia arquitectónica a partir de la comprensión de los modos de habitar. El estudio se desarrolla en el conjunto de viviendas de la región oriental de Bekaa (Líbano), a partir de casas construidas en dos periodos significativos, periodos que permiten distinguir entre dos modos de construir contrastados, con una fase de transición intermedia. Se muestran las diferentes tipologías que proliferaron en una misma área, permitiendo comparar las arquitecturas vernáculas y los diseños sostenibles, planteando a su vez si estas tipologías tuvieron algún efecto en la dinámica sociocultural y socioeconómica de sus habitantes. El interés del área de estudio radica en considerarse un terreno virgen para abordar diferentes interpretaciones fenomenológicas, ya que el cambio drástico de tipologías ocurrió en los últimos 50 años. Los habitantes superaron la fase de transición recientemente, partiendo de la aplicación de medios de construcción vernáculos hasta la aplicación de nuevas tecnologías de construcción con materiales globalizados. El área nos permite cuestionar la cuestión existencial primaria del ser-en-el mundo, y cómo los ciudadanos cooperaron con su entorno para mantener su ser existencial a través de medios arquitectónicos. Examinamos el siguiente fenómeno aprendiendo de los teóricos de la vivienda y los fenomenólogos, centrándonos en fenomenólogos como Martin Heidegger, Merleau-Ponty y Christian Norberg-Schulz. Además, interpretando la arquitectura hermenéuticamente a través de las parábolas árabes para comprenderla mejor en relación con su contexto cultural. / [CA] El paper de la fenomenologia ha sigut clau al terreny filosòfic. La metodologia fenomenològica ha tingut un impacte significatiu a la interpretació i comprensió arquitectònica. Pot semblar absurd com el discurs fenomenològic aterra a l'arquitectura arran la desintegració de l'estructuralisme i la semiòtica, mentre que al camp de les humanitats, i concretament a l'àmbit filosòfic, l'estructuralisme es desenvolupa precisament partint del declivi de la fenomenologia. Aquesta situació paradoxal s'explica arran el retard a la traducció de les idees filosòfiques i la seua implementació a l'arquitectura. A aquesta investigació es pretén aprofundir a la qüestió essencial de l'experiència arquitectònica partint de la comprensió de les maneres d'habitar. L'estudi es desenvolupa al conjunt d'habitatges de la regió oriental de Bekaa (Líban), partint de cases construïdes a dos períodes significatius, períodes que permeten distingir entre dos maneres de construir contrastades, amb una fase de transició intermèdia. Es mostren les diferents tipologies que van proliferar a una mateixa àrea, permetent comparar les arquitectures vernacles i els dissenys sostenibles, plantejant a l'hora si aquestes tipologies van tindre cap efecte a la dinàmica sociocultural i socioeconòmica dels seus habitants. L'interès de l'àrea d'estudi radica en considerar-se un terreny verge per enllestir diferents interpretacions fenomenològiques, ja que el canvi dràstic de tipologies va ocórrer als darrers 50 anys. Els habitants van superar la fase de transició recentment, partint de l'aplicació de mitjans de construcció amb materials globalitzats. L'àrea ens permet qüestionar la qüestió essencial primària de l'ésser-al-món i cóm els ciutadans van cooperar amb el seu entorn per mantenir el seu esser existencial per mitjan de mitjans arquitectònics. Examinem el següent fenomen aprenent dels teòrics de l'habitatge i els fenomenòlegs, centrant-nos en fenomenòlegs com Martin Heidegger, Merleau-Ponty y Christian Norberg- Schulz. A més, interpretant l'arquitectura hermenèuticament mitjançant les paràboles àrabs per comprendre-la millor en relació amb el seu context cultural. / Elmoussaoui, M. (2020). The phenomenological significance of dwelling in architecture. The case of Eastern Beka’a Valley - Lebanon [Tesis doctoral]. Universitat Politècnica de València. https://doi.org/10.4995/Thesis/10251/152487

The aim of the thesis is to study the negation in Muslim Baghdad Arabic variety. Iraqi Arabic variety has several different varieties because of the different ethnicities and religions in Iraq therefore the scope of the thesis has been limited to investigate just one type of Baghdad Arabic variety which is Muslim Baghdad Arabic (MBA). I used text analysis as a method in order to investigate the negation (system) in Muslim Baghdad Arabic variety. The material used was a book by McCarthy (1965) ‘Spoken Arabic of Baghdad, Anthology of text’. I also used Abu-Haidar’s article ‘Negation in Iraqi Arabic’ which is the most relevant work to my thesis as a starting point and for comparison with my discussion. The thesis has presented three different types of results. (i) There were some similar results that have been presented in both my thesis and the previous studies. (ii) There were some different results about some matters between my thesis and the previous studies. (iii) There were some new results in this thesis that have not been presented in any other studies.