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Esta pesquisa foi desenvolvida para examinar a articulação dos recursos de linguagem e seus efeitos de sentido e compreender o seu papel na transformação social que motivou, mobilizou e legitimou a Revolução Egípcia de 2011, um evento social do movimento popular Primavera Árabe, promovido na página do site de rede social Facebook denominado We Are All Khaled Said. Para isto, valemo-nos da abordagem metodológica da Teoria Social do Discurso, uma vertente da Análise de Discurso Crítica, desenvolvida por Norman Fairclough, que possibilitou o mapeamento da organização dos enunciados escolhidos ao corpus desta análise. / This research was conducted to examine the articulation of language features and their effects of meaning and understand their role in social transformation that motivated, mobilized and legitimized the Egyptian Revolution of 2011, a social event of the popular Arab Spring movement, promoted on the page social networking site Facebook called We Are All Khaled Said. For this, we used of the methodological approach of Social Discourse Theory, a branch of Critical Discourse Analysis, developed by Norman Fairclough, which enabled the mapping of the organization of the corpus utterances chosen this analysis.

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Identity have come to fore in daily life, political life and social sciences in recent years. Debates on the ways how identity can be studied and conceptualized have been varying. There needs to make critical studies on multicultural Mardin using current theoretical possibilities. The reason of why Mardin is selected as the case of this study is that the significant role of identity in people living in Mardin as a multi-religious and multi-ethnic site. However, because of that &quot / difference&quot / which is expressed in the &quot / cultural diversity&quot / is understood with only ethnic and religious belongings, social class and gender are generally neglected. In this thesis, identity is studied as intersectionality of ethnicity, social class, and gender differences. It is focused on where, how and how certain identity expressions are selected. Accordingly, it is tried to be revealed that identity is not fixed and essentialist, rather is historical, contextual and contingent in the case of Mardinian Arabs. The most suitable data generation method for this research question is interviewing and participant observation as a part of living experience in the researching site.

Background. The study explored associations between factors derived from the application of the Theory of Gender and Power (TGP) as they relate to HIV-risk behaviour among Middle Eastern/Arab-Canadians. This area deserves increased attention, as the proportion of HIV incident cases among Canadian women—due to heterosexual transmission—is increasing. Methods. A web-based survey was administered to Middle Eastern/Arab-Canadians who were aged 18-35 years, of Middle Eastern and/or Arab descent, living in Canada, heterosexual, and in a relationship. Multivariate regression analyses were used to assess factors associated with condom-use risk and lifetime number of sexual partners. Analyses were stratified by gender. Results. The study sample consisted of 157 participants, with more female participants (65.38%), and a mean age of 22.71 years. Females were more likely to have an older partner and more likely to be virgins, compared to males. Only a third (27.45%) of sexually active participants in this sample reported using condoms every time they have sex and participants reported a mean of 4.31 lifetime sexual partners. Factors associated with both condom-use risk and lifetime number of sexual partners varied greatly between genders. Among females, having low self efficacy towards practicing safer sex was predictive of condom-use risk. Among males, not being worried about getting HIV was predictive of condom-use risk. Thinking they knew how to use condoms was predictive of having more sexual partners among females, while being low acculturated from Middle Eastern culture was predictive of more partners among males. Conclusions. Factors associated with HIV risk varied greatly between genders among this sample and may contribute to power imbalances within relationships. The application of the TGP to this sample was moderately successful in predicting number of sexual partners among females and condom-use risk among males. However, it was not as successful in predicting condom-use risk among females and number of sexual partners among males. Many factors associated with HIV risk have been identified in this study, and should be used to create interventions designed to increase equality within Middle Eastern/Arab-Canadian relationships. However, many issues are discussed that still need to be addressed in future research.

Background. The study explored associations between factors derived from the application of the Theory of Gender and Power (TGP) as they relate to HIV-risk behaviour among Middle Eastern/Arab-Canadians. This area deserves increased attention, as the proportion of HIV incident cases among Canadian women—due to heterosexual transmission—is increasing. Methods. A web-based survey was administered to Middle Eastern/Arab-Canadians who were aged 18-35 years, of Middle Eastern and/or Arab descent, living in Canada, heterosexual, and in a relationship. Multivariate regression analyses were used to assess factors associated with condom-use risk and lifetime number of sexual partners. Analyses were stratified by gender. Results. The study sample consisted of 157 participants, with more female participants (65.38%), and a mean age of 22.71 years. Females were more likely to have an older partner and more likely to be virgins, compared to males. Only a third (27.45%) of sexually active participants in this sample reported using condoms every time they have sex and participants reported a mean of 4.31 lifetime sexual partners. Factors associated with both condom-use risk and lifetime number of sexual partners varied greatly between genders. Among females, having low self efficacy towards practicing safer sex was predictive of condom-use risk. Among males, not being worried about getting HIV was predictive of condom-use risk. Thinking they knew how to use condoms was predictive of having more sexual partners among females, while being low acculturated from Middle Eastern culture was predictive of more partners among males. Conclusions. Factors associated with HIV risk varied greatly between genders among this sample and may contribute to power imbalances within relationships. The application of the TGP to this sample was moderately successful in predicting number of sexual partners among females and condom-use risk among males. However, it was not as successful in predicting condom-use risk among females and number of sexual partners among males. Many factors associated with HIV risk have been identified in this study, and should be used to create interventions designed to increase equality within Middle Eastern/Arab-Canadian relationships. However, many issues are discussed that still need to be addressed in future research.

Thesis (Ph. D.)--University of Missouri-Columbia, 2000. / Typescript. Vita. Includes bibliographical references (leaves 274-285). Also available on the Internet.

Al-Jazeera asserted itself in the global media scene shortly after the attacks of September 11th, 2001 in the United States. The station's regional prominence had already been entrenched in the new Arab media environment before it was overshadowed by the station's newfound global fame. Subsequently, al-Jazeera was considered an Arab media ambassador and the "voice of the Arab world." This dissertation provides an analysis of al-Jazeera's programming in Arabic that is lacking in the burgeoning English language academic literature. The dissertation furthermore highlights the way treatment of global current affairs informs a sense of Arab identification on a regional level. Moreover, it argues that, apart from competitive broadcast journalists, al-Jazeera offers an oppositional discourse of identification that does not necessarily challenge the hegemony of Western media discourses. By employing an oppositional stance expressed in typical anti-colonialist and anti-imperialist terms, it constructs an overarching notion of "Arabness" that is predominately discursive. / The dissertation analyzes three live talk shows: al-Ittijah al-Mu'akis (The Opposite Direction), Bila Hudoud (Without Boundaries), and Li-Nisa' Faqat (For Women Only). These talk shows are ideal sites for examining this oppositional discourse because they constitute important forums in which perceptions of identity are cultivated in the discussion of current affairs. In my analysis, each episode is treated as a media "text" that contributes to the formation of a discourse of "Arabness." The objective of the analysis is to identify the recurrent discursive patterns and strategies in providing the basis for this discursive category of identification across Arab state borders. In constructing an oppositional discourse, the United States and Israel are employed as necessary rhetorical references; Islam is infused into "Arabness" as a homogenizing constituent in identity formation; and finally, a culturally-threatened "Arabness" converges upon a context in which the world is marked by globalization. The dissertation concludes by indicating that al-Jazeera offers merely a representation of "Arabness" that, despite its power to influence, remains one way of perceiving Arab identity.

Part A traces back the origins of the conflicting claimsto sovereignty over the area now called the West-Bank. The analysis shows that a sovereignty vacuum ensued after Turkey relinquished by treaty its rights and title over Palestine and that subsequently that vacuum remained in the area earmarked for an Arab Palestinian State. Part B peruses the constituent elements for the legality or illegality of the sovereignty claims invoked by the parties concerned: the use of force and the act of selfdefence. Part C demonstrates that Israel has eroded the law of belligerent occupation through a system of military orders, which virtually precludes the West-Bank Palestinians from exercising their valid claim to sovereignty. Part D reviews feasible options for a solution of the conflicting claims to sovereignty over the West-Bank. The last chapter proposes a solution which, taken in consideration the legally correct view, would entitle the Palestinians to fill up the sovereignty vacuum through an internationally guaranteed exercise of self-determination / La partie A retrace les origines des revendications contradictoires de souveraineté sur la région de l'actuelle Rive occidentale. L'analyse démontre qu'il existe un "vide" de souveraineté après l'abandon par la Turquie par traité de ses droits et titres sur la Palestine. Ce vide juridique persiste dans la régiondesignéepourla création d'un EtatPalestinien.LapartieBpasseenrevuelesélémentsconstitutifsdelalégalitéoul'illégalitédesrevendicationsdesouverainetéprésentéesparlespartiesconcernées:lerecoursàla forceetl'acte d'auto-défense.La partie C tend à prouver que Israël a vidé de son sens le régime juridique du droit d'occupation militaire par le truchement d'un système d'ordres militaires empêchant les palestiniens de la Rive occidentale d'exercer leur revendications légitimes de souveraineté. La partie D discute la gamme des solutions se référant aux revendications contradictoires de souveraineté sur la région de la Rive occidentale. Le chapitre final esquisse une proposition, qui autoriserait les Palestiniens, compte tenu de la position juridique correcte, à combler ce vide de souveraineté par l' intermédiaire de l'exercice, garanti au plan international, du droit à l'autodétermination.

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