This thesis explores contemporary Crown - First Nations relationships in British Columbia through a comparative analysis of the Tsawwassen First Nation Final Agreement and the court decision in Tsilhqot’in Nation v. British Columbia. The comparative analysis considers First Nations’ claims to land, rights and jurisdiction entering the processes of treaty and litigation with respect to how the claims are modified as a result. The reduction of land and limitations placed on claims through treaty and trial are indicative of the quality of the relationships the provincial Crown pursues with First Nations. Given the historic injustices of denying Aboriginal rights and title in BC, the province’s history of colonization requires a new relationship to be just and equitable. The Crown’s pursuit of economic certainty overwhelms the potential for justice to be achieved, which are both fundamental aspects requiring balance for a healthy relationship to be established. The outcome of the analysis reveals the Crown’s ongoing colonization of First Nations in British Columbia. As a result, this thesis attempts to offer a decolonized view of these relationships and some solutions for moving forward by placing the onus of responsibility squarely on the people of British Columbia to demand change from our provincial government. / Graduate

In this thesis I investigate the notion of experience in German Idealist Philosophy. I focus on the exploration of an alternative to the transcendental model notion of experience through Schelling's insight into the notion of logogrif. The structural division of this project into two sections reflects the two theoretical standpoints of this project, namely the logic and the logogrif of experience. The first section - the logic of experience - explores the notion of experience provided in Kant's Critique of Pure Reason, Critique of Judgement and Fichte's Science of Knowledge. I argue that Kant's fundamental question about the possibility of synthetic a priori judgements succeeds in thematising the aporia of cognitive experience but results in a subject-oriented, representational model which radically confines the notion of experience to the constitutive laws of the understanding or to the normative precepts of Reason. Experience is founded upon a sharp division between faith and knowledge, will and logic, desire and reflection, absolute and finitude. Fichte's endeavour to articulate a non-representational account of experience, does not succeed in extricating itself from the representational model, so long as experience is reduced to the ever-producing deeds of the self-positing ego. Despite the serious differences between Kant's and Fichte's notions of experience, both accounts, so long as they unfold from a transcendental standpoint, attempt to resolve experience into conceptual laws or determinations of the ego's absolute will. Experience is transformed into an object of the subject's cognitive or volitional faculties. The paradoxes of man's interaction with the world are intended to be accommodated either by the law-giving spontaneity of the understanding and the Architectonic of Pure Reason or by the overpowerful primordial act of the self-positing ego. This implies the conceptualisation of the self in terms of constant identity-through-time, or sheer self-determination. However, this conceptualisation remains at the normative or prescriptive level, which in turn is projected upon the world. The latter, though appears as the subject's property, essentially remains alien and opaque, confirming the radical limitations of the ego rather than its order-giving authority. Moreover, this notion of experience is ultimately founded upon a radical expulsion of the divine from the world, the de-spiritualisation of the sensual and the de-sensualisation of the spiritual, the sharp juxtaposition between absolute and finitude. This results in a self-defeating subjectivity, whose firm identity and rule-giving authority does not rescue it from its perennial unattainability to 'organise the conditioned' or 'conquer the unconditioned'. In Kant's and Fichte's thought, however, I detect elements that potentially transgress their transcendental account of experience. These are found in Kant's concept of spontaneity and free play between understanding and imagination, and Fichte's concept of productivity. I argue that these elements lose their potential dynamism, so long as they are absorbed by the transcendental demands for the solution of the aporias of logic. However, these elements point to the need for a radical re-conceptualisation of the notion of experience. This is provided by means of Schelling's logogriflic approach, which constitutes the theme of the second section. The second section - the logogrif of experience - attempts to articulate a different approach towards the notion of experience, through an exploration of Schelling's versatile and provocative thought. This section focuses on Schelling's original insight into the notion and act of logogrif, which opens the dialogue between logos and mythos, cosmic becoming and human soul, cosmic imagination and human reflection, faith and knowledge. This section attempts to illuminate Schelling's fascinating philosophical investigations and discoveries that have been rather overlooked, possibly, due to Hegel's overwhelming critique. This section, after a brief critical examination of the Identity Philosophy, attempts to elucidate Schelling's notion of experience through his middle works, Of Human Freedom, Ages of the World, The Deities of Samothrace, which are treated as a self-developing trilogy. Schelling re-addresses the aporias of logic not as part of Reason's self-interrogation but as part of the cosmic paradoxes and living experiences. In this way, Schelling resets the scene of the debate on the conditions of possibility for cognitive experience by putting on the stage the enigmas of the cosmos and life rather than the Tribunal of Reason. Logic itself is conceived as a potency in the cosmic becoming, and consequently can no longer attempt to establish the transcendental conditions for the possibility of cognitive experience. Cosmic becoming, in which man is an active part, is conceived as the process of the movement, the interaction, the transformations and transmutations of multiple potencies. These, far beyond any mechanical conceptualisation, appear as self-moving and yet interdependent, unknown yet familiar, inscrutable and yet manifest powers, describing the mystery of life itself. The latter is depicted as an ever-recurrent act of longing for self-expression as active unity. Experience is conceived as the lived process of a network of living potencies, which may not only resist rational powers but may also puzzle and seize them. In this context, reflection acquires a plastic dimension, as opposed to its rigidity in the representational model of experience. Reflection depicts cosmic longing's self-formation, whose man is part. This self-bending formation partially illuminates the nature of longing, and from this standpoint is the logic of the longing. However, this formation is movable, transmutable and mostly ineffable, and from this standpoint is the logic of a riddle: a logogrif. Logogrif is the transitive term that attempts to describe the transition of experience from its enacted phase to its allusive conceptual utterance, and in this sense the term itself participates in both phases, as both form of thought and form of life. The logogrific approach to experience in turn transposes us as from the realm of pure concepts to the realm of the mystery of life, from pure thought to acts of longing, from the Architectonic of Pure Reason to Cosmic Theurgy. The latter term attempts to grasp the paradox and dynamism of cosmic and non-cosmic becoming by means of multiple, vanishing and ever-recurring, transmutable potencies, or in Schelling's terms 'the magic of insoluble life'. Schelling's logogrific account consists in a powerful voice for the re-enchantment of the world, the introduction into the notion of experience of the imminence of the divine. This is not suggested in terms of the adoption of old religious doctrines but by means of the discovery and re-discovery of the theurgy of life, through the intensification of our artistic mood, the creative expansion of our deeds. This notion of experience allows for the reconsideration of the notion of the self, in terms of a dynamic, conflictual process between conscious and unconscious powers and the critical revaluation of the accounts of subjectivity which reduce it to the sphere of self-consciousness. The thesis concludes with the need for an investigation into the relation between logos and mythos, which only tangentially has been introduced by the present project. In this context it will be possible to re-appraise the potential that the logogrific approach opens for an alternative to both logical and traditional mythological patterns of thinking.

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This study traces the evolution of motherhood discourses in 41 fetal alcohol spectrum disorder (FASD) public awareness documents produced in British Columbia from 1979–2015. These documents offer a window for understanding how dominant cultural values and motherhood norms are upheld and promoted via FASD prevention, with special implications for women marginalized by race, culture, and socioeconomic status. In order to deconstruct dominant discourses, this project is rooted in feminist post-structuralism and uses a Foucauldian-inspired discourse analysis as its method. Drawing on Carol Bacchi’s (2009) problematization framework, I analyzed the documents using two questions: 1) What is ‘the problem’ represented to be? and 2) What presuppositions or assumptions underlie this representation of ‘the problem’? Findings indicate that FASD public awareness-raising overwhelmingly positions maternal substance use as a woman’s individual choice. Alcohol abstention is framed as a duty to the fetus, although it is framed differently depending on the targeted audience. Findings show that documents present maternal substance use as a gauge of fitness for motherhood and unfairly focus on women who are racialized, low-income, and young. Uniquely, documents produced by and for Indigenous populations differed thematically than for the general population. In conclusion, this study highlights how FASD public awareness-raising promotes dominant cultural values and adheres to a neoliberal health promotion tradition. / Graduate

The myogenic cell line, BC₃H1, upon cell-to-cell contact or serum starvation differentiates as monitored by the appearance of muscle-specific markers, actin, myosin light chain 1 (MLC 1) and tropomyosin (Tm) and morphological changes. The detection of MLC 1 and five Tm isoforms in this cell line is novel. To assess the role of protein kinase C (pk C)-and protein kinase A (pk A) signal transduction pathways in controlling BC₃H1 cell differentiation, activators of pk C (TPA) and pk A (cAMP analogues, dibutyryl-cAMP and 8-Br-cAMP) were used. TPA (500nM) addition caused no deviation from the normal expression patterns of actin, Tm and MLC 1. Addition of cAMP analogues (500μM) delayed the appearance of MLC 1 and muscle-specific isoforms of Tm, as well as α-actin while β- and γ-actin levels remained unchanged. However, α-actin mRNA levels were not affected by cAMP analogues yet the typical β- and γ-actin mRNA downregulation was blocked. cAMP appears to be operating at multiple levels to regulate BC₃H1 cell myogenesis such as post-transcriptional and translational. In addition, given the similarity in mechanisms through which cAMP and adenovirus early region 1A (AdE1A) mediate gene activation, the effect of AdE1A on BC₃H1 cell differentiation was investigated. A stable transfected AdE1A clonal cell line, BC₃E7, was characterized. Together with altered morphology, BC₃E7 cells failed to show the characteristic expression of muscle-specific markers actin, Tm and MLC 1. AdE1A transfection disrupted the synchronous expression of muscle-specific proteins during BC₃H1 cell differentiation. / Thesis / Master of Science (MS)

Tovesson. R 2012: Orientering av liv och död under mellanneolitikum. Irland, Orkneyöarna och södra England under perioden ca 4000 f.kr – 2000 f.kr. The orientation of life and death- Ireland, Orkney, and Southern England during c 4000-2000 BC. Magisteruppsats i arkeologi. Linnéuniversitetet Kalmar Vt. 2012 Master theses in Archaeology. Linnaeus University Kalmar spring 2012. In this essay I have chosen to study how the orientation between the living and the dead during the Middle Neolithic differed. How were the settlement sites orientated in comparison with the monuments for the dead. I am also studying the way the landscape in the different regions looked like during the time the monuments were used, but also how it looks like today. Were the settlements and the grave/monuments located after a ritual scheme or just randomly. The investigation area is : Ireland as a western point, Orkney as a north point and south England as a south point. I have chose these areas to achieve a geographical approach and to look at different landscapes.   Keywords: Orientation/s, Settlements, Graves, Monuments. Ireland, Orkney, southern England. 4000 BC - 2000 BC.

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Denna kandidatuppsats undersöker framtagningen av ett bakteriellt cellulosamaterial (BC-material), samt undersöker om materialets vattenavvisande egenskaper kan förbättras för att kunna möjliggöra användning som textilt material. Arbetet grundar sig i det faktum att BC- materialet är av en hydrofil karaktär, något som den brittiska designern Suzanne Lee utryckt vara ett problem för dess användningsmöjligheter. Arbetet behandlar en litteraturstudie av BC, vilken ligger till grund för en experimentel del där odling, vattenavvisande beredningar och vattenavvisande tester utförts. Gällande BC-produktion och materialframtagning har faktorer som pH-värde, temperaturförhållanden, och recept visat sig påverka cellulosaproduktionen. Ett varmare temperaturförhållande på 30°C jämfört med rumstemperatur (20- 22°C) har uppvisat bättre cellulosatillväxt. Detsamma gäller även för användandet av äppelcidervinäger i odlingmediumet, vilket uppvisat positiva resultat. Testerna av det framtagna BC-membranet har för det första kunnat bekräfta dess påstådda hydrofilitet. Vidare har även de vattenavvisande behandlingarna visat positiva resultat, även om användarmöjligheterna för materialet fortfarande anses vara begränsade inom det textila området. En ökning av kontaktvinkeln från 40,76° till 96,98° uppvisades efter att en behandling med en syntetisk vaxpolymer applicerats. Denna ökning på drygt 100 % skapade en kontaktvinkel över 90°, vilket teoretiskt betyder att materialets karaktär gått från hydrofilt till hydrofobt. Ett likvärdigt resultat uppvisades även efter en behandling med en vaxdendrimer. Materialet uppvisade dock tydliga resultat på att absorbera vatten vid längre tid av blötläggning, oavsett om det behandlats eller ej. / This bachelor thesis is investigating the development of a material based on bacterial cellulose (BC), as well as examine and test the material's hydrophobic properties. This is made in order to improve its user possibilities as a textile material. The motive is based on the fact that BC- materials have a hydrophilic nature, something that the British designer Suzanne Lee expressed as a problem for its user possibilities. The thesis process a literature study of BC, which is used for an experimental study where cultivation, water repellent treatments and water repellent tests are performed. Regarding BC-production and material creation, factors as pH-levels, temperature conditions and the recipes has shown to affect the cellulose production. The cellulose levels occurred to increase during a warmer condition at 30 °C compared to room temperature (20-22°C), both conditions where used for the cultivation. The same positive results also occurred when apple cider vinegar was used in the cultivation bath. The tests on the developed BC-membrane, initially confirmed its alleged hydrophilic nature. Furthermore, positive results occurred for the water repellant-treated materials, even if the user possibilities still is considered to be limited in the textile field. The contact angle increased from 40.76 ° to 96.98 ° on the material treated with a synthetic wax polymer, which results in a 100% increase. The angle of 90°, theoretically means that the character of the material changed from hydrophilic to hydrophobic. Similar results also occurred after treatment with a wax dendrimer. The material, however, showed significant results in absorbing water when subjected for a longer time of soaking, whether it was treated or not.