131 |
A comparative study of the pure land teachings of Shandao (613-681) and Shinran (1173-1262)Cheung, Tak-ching, Neky., 張德貞. January 2001 (has links)
published_or_final_version / Asian Studies / Master / Master of Arts
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132 |
Action, authority and approach: treatiseson "Zen"/"Chan", radical interpretation, and the Linji LuCarroll, Michael Scott. January 2007 (has links)
published_or_final_version / abstract / Humanities / Master / Master of Philosophy
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133 |
The attitude of Wuzong and Li Deyu on the policy of the extermination of Buddhism during the Huichang reign (841-846) of theTang dynastyWong, Hon-meng., 黃漢明. January 2009 (has links)
published_or_final_version / Chinese Historical Studies / Master / Master of Arts
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134 |
Tung Lin Kok Yuen: Buddhist reform in Pre-warHong KongWong, Lai-kuen, Betty., 黃麗娟. January 1999 (has links)
published_or_final_version / History / Master / Master of Philosophy
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135 |
Origin and early development of the Tibetan religious traditions of the Great Perfection (Rdzogs Chen)Karmay, Samten Gyaltsen January 1986 (has links)
rDzogs chen, the "Great Perfection", is a philosophical and meditational system of Tibetan Buddhism. It is the counterpart of the Ch'an in Chinese Buddhism and Zen in Japan. Western writers on Tibetan Buddhism have viewed it as a survival of the Ch'an which was once known in Tibet in the eighth century A.D., but declined after the breakup of the Tibetan empire in the mid-ninth century A.D. This view is mainly derived from the attitude of the Tibetan Buddhist orthodox schools who regarded rDzogs chen as a resurrection of Ch'an the practice of which according to the Tibetan historical tradition was officially banned after the famous Sino-Indian Buddhist controversy around 790 A.D. in Tibet. The other interesting aspect of rDzogs chen is that it is a teaching adhered to by the Buddhist school, the rNying ma pa as well as by the Bonpo (followers of the Bon religion in Tibet). Although studies in Tibetan Buddhism have advanced much in recent years, the origin and historical development of rDzogs chen has remained totally unknown. The present Study therefore focuses mainly on the origin of its theories such as "Primordial Purity" which it sees as the basis for spiritual development, and its historical and literary development. The sources for this study are mainly ninth century documents from Central Asia and texts belonging to the tenth and eleventh centuries from Tibet itself. They shed new light on the origins of rDzogs chen and its philosophical conceptions.
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136 |
Wisdom arising from reflection : an exploration of cintamayi prajna arising from Kamalasila's Bhavanakrama IRotem, Ornan January 1995 (has links)
No description available.
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137 |
A study of consecration ritual in Indian Buddhist Tantrism : a critical edition and annotated translation of selected sections of the Kriyasamgrahapanjika of KuladattaTanemura, Ryugen January 2002 (has links)
No description available.
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138 |
From religion to therapy : an anthropological investigation of Naikan practice in JapanOzawa, Chikako January 2001 (has links)
No description available.
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139 |
Monk, householder and priest : Newar Buddhism and its hierarchy of ritualGellner, David N. January 1987 (has links)
No description available.
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140 |
A metaphysics of experience : from the Buddha's teaching to the AbhidhammaGal, Noa January 2003 (has links)
No description available.
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