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"In My Church We Don't Believe in Homosexuals": Queer Identity and Dominant Culture in Three Texts of the AIDS EraCooper, Steven 31 May 2010 (has links)
My thesis seeks to examine the relationship that exists between queer selfidentification and heterosexual hegemonic/heteronormative power in three works of and about the AIDS era. Working from feminist and queer theory perspectives, I first chart the way in which a problematic identity—be that identity a non-identity of utter invisibility, a sick identity, a dangerous identity, or (most commonly) an identity of utter hedonism disconnected from any notions of attachment, affection, or love beyond the physical sexual act—has been and is still wholly adopted by some. I do this principally with a close reading of Renaud Camus' 1981 novel Tricks, as well as with substantial historical grounding. I assert that this is not just a problem in queer literature, but in queer life which queer literature deeply reflects. Through a close reading of Tony Kushner's play Angels in America: A Gay Fantasia on National Themes, I seek to illustrate the consequences of accepting entirely and without question a constructed and problematic identity for gay men. Historical examination also comes strongly into play through correspondence and personal narratives of men who lived through (and died in) the AIDS era, casualties of war of queer self-definition. Employing a close literary analysis of Larry Duplechan's 1986 novel Blackbird, my thesis seeks to chart a way to a stable, holistic, queer identity negotiated from a position of strength. In a larger sense my thesis explicates constraints upon queer identity intended to limit queer people to a heteronomous, damaged, vulnerable social position. I raise awareness of these constraints in attempt to navigate a way around them with the ultimate destination of this navigation being a perpetually increasing humanization of a historically and institutionally dehumanized population.
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The plague as seen by Defoe and Camus /Fister, Frances V. January 1974 (has links)
No description available.
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Nicolas Le Camus de Mézières : at play in the hôtelMacek, Daniel G. January 1997 (has links)
Published in 1780, Nicolas Le Camus de Mezieres' The Genius of Architecture; or, The Analogy of Tkat Art with Our Sensations is firmly ensconced in the traditions of western architectural theories, dating back to Vitruvius' The Ten Books on Architecture . Continuing the traditional relationship to the theatre as well as to the harmonic proportions of the orders although recast in terms of the century in which he wrote, Le Camus uses the paradigm of the theatre as the space of reception for his architecture. / Definitively establishing the conventions and taste of the theatre in eighteenth century France, Denis Diderot's The Paradox of Acting established the role of the poetic genius in relation to his or her audience. The relationship to the audience as enabled by the conventions of good taste allows for an understanding of Le Camus' unique analogy of architecture and the sensations, giving to his architecture the ability to provide a cathartic morality as put forth by Diderot.
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Att gestalta främlingskap : En studie av hur alienationen gestaltas i Eugene Ionescos Enstöringendanielsson, david January 2015 (has links)
This essay is a study of the portrayal of the theme of alienation in Eugene Ionesco's novel The hermit. In my study I examine the different ways in which the theme of alienation is portrayed and how the cause of the narrator's experience of alienation can be found in ideological, psychological and existential conflicts that the narrator has to face. The result is an experience of das unheimliche, a Freudian concept, which is a kind of uncanny detachment that the narrator experiences, when he is put up against an invisible force that lurks in the perifery of the world, which is portrayed in the story. The meaning of the ideological conflict is a portrayal of man's situation in a world that is ruled by capitalism, with marxism as a positive leveler and the meaning of the psychological conflict is a conflict in the narrator's own inner reality. The meaning of the existential conflict is a portrayal of man's situation in a world absent of God. The novel by Ionesco points at these conflicts and also offers a solution to the limitations, that are caused by alienation by transcending them. In my study I focus on the function of language, biblical imagery, allegory and the theories that are being used to define the ideological (marxist theory) and existential (Albert Camus' theory of the absurd) conflicts. In my analysis I have also used Camus' The stranger in comparison with Ionesco's novel.
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"In the beginning was the image" : the influence of Marcel Proust and Albert Camus on the fiction of John McGahernMullen, Raymond Gerard January 2013 (has links)
No description available.
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Nicolas Le Camus de Mézières's architecture of expression, and the theatre of desire at the end of the Ancien Régime, or, the analogy of fiction with architectural innovation / Analogy of fiction with architectural innovationPelletier, Louise, 1963- January 2000 (has links)
Cette dissertation explore le role de l'architecture en tant que langage expressif, a travers la theorie de caractere en France a la fin du dix-huitieme siecle. Depuis l'Antiquite, Vitruve avait etabli le role expressif de l'architecture dans sa definition du terme "decorum". Pour Vitruve, toutefois, l'architecture exprimait un ordre qui transcendait sa materialite, l'ordre de l'univers. / Vers la fin du dix-septieme siecle, des changements culturels importants transformerent la nature meme de l'architecture. Le questionnement des fondations naturelles de l'architecture plongea la discipline dans une crise potentielle de la signification architecturale. Les architectes du dix-huitieme siecle commencerent a explorer le pouvoir expressif de l'architecture en tant que produit d'une imagination personnelle et specifique au contexte culturel, et essayerent de preserver sa signification de facon a ce que l'architecture demeure un langage commun. / L'architecte francais et theoricien Nicolas Le Camus de Mezieres (1721--ca.1793) developpa une theorie de l'architecture suivant laquelle le caractere d'un batiment se devait d'exprimer sa destination ou le statu social du client pour lequel il etait construit. Contrairement aux theories de caractere precedentes en architecture, celle de Le Camus etait basee de facon explicite sur une analogie entre l'architecture et le theatre: le mode d'expression en architecture suivait une progression temporelle typique du deroulement dramatique dans une piece de theatre; l'augmentation graduelle de l'ornementation des portes et des seuils successifs rappelait la succession des decors dans une performance de theatre. Cette etude examine les theories d'expression au theatre qui influencerent de facon explicite les theorie architecturales de Le Camus, telles que la mise en scene et le jeu des acteurs. Une etude plus poussee du role social et politique du theatre dans sa forme construite met en evidence l'innovation architecturale de l'oeuvre batie de Le Camus. / Alors que les etudes precedentes sur Le Camus de Mezieres mettent l'emphase sur son plus important traite architectural, Le genie de l'architecture, ou l'analogie de cet art avec nos sensations, cette dissertation analyse egalement le vaste repertoire des oeuvres ecrites de Le Camus, incluant ses pieces de theatre, son roman, et une description d'un jardin pittoresque. Ces ouvrages revelent l'objectif reel qui sous-tend la theorie architecturale de Le Camus: la volonte d'exprimer la tension erotique d'une architecture des sens.
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Absurdity Of The Human Condition In The Novels By Albert Camus And Samuel BeckettZileli, Bilge Nihal 01 November 2005 (has links) (PDF)
This study carries out both a technical and a thematic analysis of the novels by Albert
Camus, L& / #8217 / Etranger, La Peste, and La Chute, and Samuel Beckett, Molloy, Malone
Dies, and The Unnamable. In the technical analysis of the novels, the study explores
the differences in characterization and narrative technique. It argues that the
differences in these two issues mainly emerge from the difference in the two authors& / #8217 / views of art. In the thematic analysis, on the other hand, the study focuses on the
recurring themes in the two authors& / #8217 / novels. It argues that Camus and Beckett
explore similar themes in their novels because both writers belong to the absurd
tradition. In other words, although their notions of art are different, their views of the
human condition are quite similar, which is reflected in the common themes they explore in their novels.
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The scholarship and praxis of communication ethics rhetorical interruptions in historical narratives /Cook, Melissa A. January 2005 (has links)
Thesis (Ph.D.)--Duquesne University, 2005. / Title from document title page. Abstract included in electronic submission form. Includes bibliographical references (p. 208-216) and index.
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Vie, existence et dignité humaine : "rencontre" entre Albert Camus, l'écrivain, et Albert Jacquard, le généticien /Lavoie, Frank, January 2001 (has links)
Mémoire (M.E.L.)--Université du Québec à Chicoutimi, 2001. / Document électronique également accessible en format PDF. CaQCU
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Theological implications of suffering children in teaching four novels by Dostoevsky, Camus, Golding, GreeneSchwab, Gweneth Boge. Duncan, Robert L. January 1982 (has links)
Thesis (D.A.)--Illinois State University, 1982. / Title from title page screen, viewed April 11, 2005. Dissertation Committee: Robert Duncan (chair), Stan Renner, Glenn Grever, Walter Pierce, Niles Holt. Includes bibliographical references (leaves 239-250) and abstract. Also available in print.
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