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The intention of this creative project is to explore the ideas of individuality and community through ceramic sculpture. The ultimate goal is to allow the viewers to draw their own conclusions about the suggested meaning, instead of forcing a direct reference. To achieve this, form, surface, texture, and grouping of individual pieces was utilized. Inspiration was drawn from the artworks of Barbara Hepworth, Michele Oka Doner, Yoonchung Kim, and from the multiple appendages of the sea anemone. The artworks were hand-built using high temperature clays that were fired in reduction, soda, and wood kilns. Plaster molds were used to maintain the identical forms, allowing the viewer to focus on textural variation. / Department of Art

Cycles of regeneration and decline in musical drama at the Académie Royale (the Opéra) can be associated with the names of a series of major composers. The first was Lully; 1774 marks the beginning of the "époque de Gluck". Gluck had already attempted the 'reform' of Italian opera in Vienna, with as its chief manifesto the preface (dedication) to Alceste, published in 1769 and translated into French about 1773. It has long been recognized that this reform owed something to the methods of Rameau (which were developed from Lully's). This study therefore opens with a comparison of Rameau and Gluck, showing the fundamental ways in which their methods and intentions differed. The "époche de Gluck" was not a sudden reversal of French operatic method, and one of its features - the introduction of the "international style" (basically Italian) of 18th-century music onto a stage which had generally tended to resist it - had been anticipated in several French operas, mostly mediocre resettings of old libretti but including distinguished works by Gossec and Philidor, composers whose talent Gluck recognized. Consideration of these works is followed by a discussion of the types of aria, recitative, and arioso used in Gluck's French operas, and of Iphigénie en Aulide, the work which definitely established the synthesis of French and Italian elements, and made a return to old French opera impossible while effectively forestalling the attempt to introduce a more purely Italian music. After adapting three of his existing operas, of which Alceste, on a subject also treated by Lully, was the most radically revised, Gluck directly challenged the founder of tragédie-lyrique by resetting Quinault's Armide with comparatively little alteration. Meanwhile various attempts were being made to introduce purely Italian music to France; arrangements of Sacchini were not played at the Opéra, but Piccinni was commissioned to set another, substantially altered, Quinault poem. Roland, J. C. Bach's Amadis, and subsequent resettings by Piccinni, Gossec, and Philidor, are measured in this study against Lully and each other. The controversy between the Gluckistes and Piccinnistes, a literary war in the tradition of the "Guerre des Boufions" raged fiercely from 1777 to the early 1780s. Artistically it came to a head in the two operas of Iphigénie en Tauride which, despite Piccinni's disclaimer of any desire to emulate Gluck, are in many ways comparable and revealing about the two composers' intentions and achievements. Piccinni was brought to Paris as apostle of Italian good taste and the melodic "Période"; but his French operas, far from opposing to Gluck's dramatic conception of opera the purely musical approach that had dominated in Italy for so long, are themseleves thoroughly, indeed strenously dramatic in intention. One consequence of this is that although many composers paid artistic homage to Gluck, the majority of their works resemble more closely those of Piccinni; Gluck was personally inimitable, and in any case belonged to an earlier generation. Moreover a critical study of "Piccinniste" melody suggests that elegance and adherence to the "Période" frequently produced music which, in terms of its own musical development and of the dramatic articulation to which it is supposed to contribute, is superficial; both Piccinni and Sacchini were more successful dramatically in the short forms and ariosi for which French precedent was stronger, than in the Italianate aria and recitativo accompagnato. The operatic genre most typical of the period, and the most successful, was tragédie-lyrique, frequently with Greek or 17th-century French dramas as model. The French composers, however, concentrated on comedy, pastoral, and non-tragic adventure operas. While Gluck's and Piccinni's pastoral operas were relative failures, successful composers of lighter genres, including Floquet and Grétry, were unequal to the challenge of tragedy. The later works of Philidor and Gossec kept the possibility of indigenous French opera alive, particularly as their work shows a closer relation to their own past (the 'chant français') than did their contemporaries'. With many points of interest, these works are uneven in quality; they include such oddities as Candeille's Fizarre, Dezède's "opéra féerie" Alcindor, and the "paysannerie larmoyante" Rosine by Gossec. The direct succession to Gluck was in the work of actual or intended pupils and shows strong symptoms of decadence, and exaggeration of techniques and passions. Lemoyne and Salieri both modified their manner after their first "horror" operas, Electre and Les Danides; the former declared himself Piccinniste but without making any significant change of style. Salieri also approaches Piccinni when less overtly copying Gluck, in his sober Les Horaces and exotic Tarare. Vogel's La Tolson d'Or, dedicated to Gluck, imitates his almost too closely in places, but elsewhere escapes into the (more Piccinnian) language of his own generation. Piccinni's last works met with varying degrees of success or failure; they show intermittently (in Didon and Pénélope) a deepening dramatic insight. His dramatic intentions - which led to the suggestion that he had become a Gluckiste - may have contributed to his eclipse, since the increasingly popular Italian cantibale had found a more consistent champion in Sacchini. The latter's musical gifts to some extent disguised his relative lack of interest in drama, a penchant which permits the discussion of him in this study to be comparatively brief.

Barry MacSweeney was a prolific poet who embraced many poetic styles and forms. The defining characteristics of his work are its excess (for example, its depiction of extreme emotional states, its use of challenging forms, and the flagrancy with which it appropriates other writers and poems) and its quality of swerving (for example, the way it frustrates the reader's expectations, and its oppositional identification with literary antecedents and schools). I argue that MacSweeney's poetic development constitutes a series of reactions to a moment of trauma that occurred in 1968, when a crisis in his personal life coincided with a disastrous publicity stunt for his first book. I chart MacSweeney's progress from 1968 to 1997 in terms of five stages of trauma adjustment, which account for the stylistic changes his poetry underwent. In Chapter One I consider the ways in which the traumatic episode in 1968 led to MacSweeney embracing the underground poetry scene. In Chapter Two I examine the ways in which his 1970s poetry exhibits denial. In Chapter Three I look at Jury Vet and the other angry, alienated poetry he wrote in the early 1980s. In Chapter Four I look at 1984s Ranter, an example of poetic bargaining in which MacSweeney alludes to mainstream poetry in return for what he hopes will be a wider readership. In Chapter Five I consider Hellhound Memos, the collection that resulted from a period of depression MacSweeney suffered 1985- 1993. In Chapter Six I look at his most successful work, Pearl and The Book of Demons, in which he confronts and accepts the roots of his trauma. Using a combination of close reading, literary theory and biographical research, I explicate and evaluate MacSweeney's development in terms of his literary and cultural contexts. While accounting for the various styles and approaches MacSweeney undertook, this study shows his oeuvre to be remarkably consistent in its structure, imagery and poetic techniques.

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It is the individual and not art that is at the heart of Walter Pater’s philosophical aesthetics. Even as Pater realizes the ‘illusive inscrutable mistakable’ nature of the individual under the conditions of modernity, his aesthetics revolve around it. He boldly attempts to reconsider the kind of individualism that will be possible in the wake of modernity, searching within the chaos and ephemera of a Godless universe to seek Man’s raison d’etre within the imagination. Certainly, his idiosyncratic thought is not a system, nor even a consistent vision, so much as a faltering meditation on what kind of individualism is possible under the conditions of modernity. It is a discourse situated at a schism in humankind’s consciousness of itself: on one hand, looking to the philosophies Pater studied carefully -- those of Hume, Kant, Schiller and Goethe, amongst others -- and on the other hand, understanding that the emerging future will require its own conception of reality. With these issues in mind, my study has two main aims. First, it explores the troubled vicissitudes of Pater’s conception of the individual. Second, it argues that Pater has a significant position, not only in the history of literary style, but in the history of ideas, by tracing how his thought interacts with and reconceives the philosophical traditions of British empiricism, German Romanticism and Idealism. Its chapters are organized around six central concerns: the relationship between self and world, the nebulous conceptions of ‘spirit’ and ‘soul,’ sensuality, the body as subject and object, passing time and the eternal moment, and ethics. These issues are considered with reference to the full range of Pater’s essays and imaginary portraits, including his unpublished manuscripts, ‘The History of Philosophy and ‘The Aesthetic Life.’ Their significance is understood within the context of Pater’s intellectual milieu, his own life and their resonances through literary modernism.