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Kreuz Christi im Spannungsfeld von kultur und Evangelium : Deutungen des kreuzes im Rahmen der Paradigmenwechselttheorie von Bosch / The cross of Christ in the tension between gospel and culture : interpretations of the cross within the context of Bosch's paradigm shift theoryReitz, Christiane 25 July 2014 (has links)
In this research study, the correlation between culture and gospel is investigated by examining changes in the interpretation of the cross of Christ from Early Christianity up to present times, using the method of paradigmatic analysis designed by David J. Bosch. Following the concept of the Missio Dei within mission theology, this study aims to find a perspective on the event of the cross which is relevant for today's practice. With reference to the topics of cultural context, sin, sacrifice, vicariousness, cross and mission, this study shows that in every paradigm the diverse perspectives of the interpretation of Jesus' death were explicable and helpful within their relevant contexts. It can also be seen that in its objectives, message and practice, mission correlates with the respective motifs prevalent at the time. In conclusion, after determining the proper place of the results within the concept of Missio Dei in mission theology, the study examines the relevance of these results for the Missio Christi, in order to offer a contribution to the debate and a potential perspective for explaining the significance of Jesus' death in the current German-speaking cultural context. / Christian Spirituality, Church History and Missiology / M. Th. (Missiology)
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An investigation into the historical, hermeneutical and Gospel-critical parameters for the interpretation of the symbol of resurrectionDijkhuizen, Pieternella 07 1900 (has links)
`Resurrection' can be approached from several angles. The most common angle is what this study avoids: pressing for a `yes' or a `no' answer as to whether `Jesus really rose from the dead'. That is, demanding a definitive and final outcome from the discipline of historical-critical research. This study treats resurrection as a symbol. Symbols intrinsically generate multiple meanings. Historical, hermeneutical and gospel-critical parameters are the constraints within which reflection on the symbol of resurrection must take place, and the validity of perspectives be established.
John Dominic Crossan's view of the resurrection is the focal point of discussion in this thesis, for two reasons. (1) He has clearly mapped out his method. (2) He occupies a middle position, by interpreting resurrection metaphorically and theologically. This sets him apart from those who interpret the resurrection literally and historically and those who accept the negative or uncertain outcome from the side of historical-critical inquiry as the death sentence for Christian faith. / New Testament / M.Th. (New Testament)
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Nonviolent atonement: a theory -praxis appraisal of the views of J Denny Weaver and S Mark HeimUitzinger, Karen Dawn 11 1900 (has links)
Violence in traditional “satisfaction” atonement theologies is addressed here. An alternative
non-violent view follows in discussion with Weaver / Heim.
Weaver outlines a nonviolent Jesus narrative focussing on God’s rule made visible in history.
Jesus’ saving death stems not from God but Jesus’ opposing evil powers. For viability violent
biblical texts are disregarded. Church history interpretation is nonconventional. Early church is
nonviolent. The subsequent Constantinian “fall” births the violent satisfaction model. Weaver’s
problematical violence definition receives attention.
Girard’s scapegoating philosophy and Jesus’ rescuing humankind from this evil undergirds Heim’s
approach. Scapegoating establishes communal peace preventing violence. The bible is
antisacrificial giving victims a voice. Jesus becomes a scapegoating victim, yet
simultaneously exposes and reverses scapegoating, his death stemming from evil powers not
God.
Nonviolent atonement influences numerous theological concepts with Incarnational theology
demonstrating Jesus’ humanness impacting upon atonement. Four ways to live out
transformation established by Jesus’ saving work follow. / School of Humanities / MTH (Systematic Theology)
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Nonviolent atonement : a theory -praxis appraisal of the views of J Denny Weaver and S Mark HeimUitzinger, Karen Dawn 11 1900 (has links)
Violence in traditional “satisfaction” atonement theologies is addressed here. An alternative
non-violent view follows in discussion with Weaver / Heim.
Weaver outlines a nonviolent Jesus narrative focussing on God’s rule made visible in history.
Jesus’ saving death stems not from God but Jesus’ opposing evil powers. For viability violent
biblical texts are disregarded. Church history interpretation is nonconventional. Early church is
nonviolent. The subsequent Constantinian “fall” births the violent satisfaction model. Weaver’s
problematical violence definition receives attention.
Girard’s scapegoating philosophy and Jesus’ rescuing humankind from this evil undergirds Heim’s
approach. Scapegoating establishes communal peace preventing violence. The bible is
antisacrificial giving victims a voice. Jesus becomes a scapegoating victim, yet
simultaneously exposes and reverses scapegoating, his death stemming from evil powers not
God.
Nonviolent atonement influences numerous theological concepts with Incarnational theology
demonstrating Jesus’ humanness impacting upon atonement. Four ways to live out
transformation established by Jesus’ saving work follow. / School of Humanities / M. Th.(Systematic Theology)
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