Thèse--Clermont. / "Bibliography": p. 93.

Inaug.-Diss.--Bern. / "Anmerkungen": 1 p. at end.

Texte remanié de: Diss.--Technische Universität--Braunschweig, 1996. / Bibliogr. p. 409-448.

In a career spanning nearly seven decades, Mathieu Dumas served France as either a soldier or a legislator under each successive government from Louis XV to Louis-Philippe. Born in 1753, he entered the infantry in 1773 as a sous-lieutenant. Although lacking a personal fortune and the backing of family influence, Dumas' energy and ability combined with the support of two powerful patrons, Castries and Puységur, gained him relatively rapid promotion. By 1789 he had served in America as an aide-de-camp to Rochambeau and had been appointed to replace Guibert as rapporteur to the Council of War. Drawn into the politics of the Revolution through his association with the, liberal nobility, principally Lafayette and the Lameths, Dumas became the parliamentary leader of the Feuillant party in the Legislative Assembly, a major critic of the war and one of Lafayette's most courageous defenders. However, he also worked to improve the French army and aided in the deference of Paris during the Prussian invasion. With the end of the Assembly, Dumas sought to serve 'the Republic, but public suspicion forced him to flee to Switzerland. There Dumas, Brémond and Theodore Lameth met with the British agent Wickham to discuss their plan for the restoration of the Constitution of 1791, but not of the émigrés. The Thermidorian Reaction led to Dumas' return to France and to his re-entry into politics as a deputy in the Council of Elders under the Directory. The leader of a revived Feuillant party, Dumas pursued a moderate policy, preferring the gradual repeal of revolutionary legislation and cooperation with the Directory to the restoration of an unreconciled Louis XVIII. Proscribed on 18 Fructidor V, he went to Hamburg and remained there, working on what was to become his magnum opus, the Précis des Événemens Militaires, until Bonaparte's seizure of power. Despite his mistrust of Dumas' political opinions, Napoleon could not overlook his administrative ability and he employed him in high positions throughout the Consulate and the Empire. Dumas' support of Napoleon during the Hundred Days resulted in his forced retirement under the Restoration which lasted, except- for a brief interval under St. Cyr's ministry until 1828. Elected to the Chamber of Deputies in that year, Dumas gave his support to the Liberals and to Louis-Philippe. He died in 1837, widely known and respected as a soldier and as a military historian. Although a military as well as a civil figure, Dumas exemplifies the fate of moderates caught in the Revolution and its aftermath.

Submitted by Renata Lopes (renatasil82@gmail.com) on 2017-02-02T18:36:35Z No. of bitstreams: 1 adrianamonferrariamorim.pdf: 1147036 bytes, checksum: aa297acc93fa7318ff632041213caeeb (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2017-02-03T12:05:27Z (GMT) No. of bitstreams: 1 adrianamonferrariamorim.pdf: 1147036 bytes, checksum: aa297acc93fa7318ff632041213caeeb (MD5) / Made available in DSpace on 2017-02-03T12:05:27Z (GMT). No. of bitstreams: 1 adrianamonferrariamorim.pdf: 1147036 bytes, checksum: aa297acc93fa7318ff632041213caeeb (MD5) Previous issue date: 2007-07-31 / CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / A Filosofia Positiva de Auguste Comte é um caso atípico na história da filosofia e na história das religiões tradicionais do ocidente, por colocar no ápice de seu desenvolvimento filosófico a fundação da Religião da Humanidade, e no ápice de sua escala enciclopédica das ciências a instituição de uma ciência moral. O estudo da história havia lhe mostrado a influência do poder espiritual sobre o todo social, e que a complexidade do estudo dos fenômenos sociais aumenta na medida em que eles apresentam-se, respectivamente, em sua forma física, intelectual e moral. Seus esforços para reconstruir uma disciplina espiritual o conduziram a fundar uma ciência social que pressupõe uma forma de religião. Este estudo visa retomar o significado da religião no positivismo de Auguste Comte sob a perspectiva da Filosofia da Religião. Através do pensamento comteano busca-se restituir o fator de continuidade entre as suas obras: Curso de Filosofia Positiva, Sistema de Política Positiva e Catecismo Positivista. / La Philosophie Positive d’Auguste Comte est un cas atypique en l’histoire de la philosophie et en l’histoire de la religion au Occident, parce que place au sommet de leur developpement philosophique la fondation de la Religion de l’Humanité, et au sommet de leur escale encyclopédique des sciences l’institution d’une science morale. L’étude de l’histoire lui avait montré l’influence du pouvoir spirituel sur le ensemble social, et que la complexité de l’étude des phénomènes sociaux augmente à mesure que ils se présentent, respectivement, dans leur forme physique, intellectuelle et moral. Leurs efforts pour reconstruire une discipline spirituelle l’avait conduit a fonder une science social qui prèsuppose une forme de la religion. Cet étude vise reprendre la signification de la religion dans le positivisme d’Auguste Comte sous la perspective de la philosophie de la religion. À travers de la pensée comteènne il essaye de restituer le facteur de la continuité parmi leurs ouvrages: Cours de Philosophie Positive, Systeme de Politique Positive et Catéchisme Positiviste.

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Thesis (doctoral)--Universität Tübingen. / Includes bibliographical references (p. 265-283).

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Orientador: Ernesto Jacob Keim. / Dissertação (mestrado) - Universidade Regional de Blumenau, Centro de Ciências da Educação, Programa de Pós-Graduação em Educação.