Thesis (MTech (Business Administration))--Cape Peninsula University of Technology, 2011 / Online company registration is a service, which has been claimed by Congo-Brazzaville immigrant entrepreneurs. It has taken centuries for scientists to develop computers that successfully enable businesses to grow in an effective erasure of national frontiers for business purposes. B2B e-commerce, which heralded the dawn of globalisation in the EU, USA, India, New Zealand and South Africa, is not yet applicable in Congo- Brazzaville. Presently, B2B e-commerce has made the global economy porous, which consequently activated online business registration. This porosity has enabled SMMEs to save supply chain management costs, create jobs, improve customer care and contribute to the country’s GDP. However, owing to the characteristics of Congolese immigrants’ SMMEs in Cape Town, online business registration has become imperative to enable them to expand in Congo and to save supply chain management costs and contribute to the country’s economic reconstruction process. Recently, the Centre For Business and Administrative Procedures (CFBAP): Centre des Formalités Administratives des Entreprises’ (CFE) B2B e-commerce website has become in demand. Furthermore, at a national level, e-commerce website adoption at CFBAP will leverage the country’s standards of conducting business and will boost the pride of CFBAP, as an organisation, as well as its partners in an aspect that is at the core of its values. The main objective of this study is to analyse the benefits of online business registration for Congo-Brazzaville immigrant entrepreneurs in Cape Town. The study has established motivating factors to implement an e-commerce website at CFBAP in Brazzaville, but did not recommend any specific e-commerce technology for the institution. The research has also made an earnest attempt to illicit reasons why Congo-Brazzaville immigrant entrepreneurs invest in Brazzaville in spite of being well established in Cape Town. The research target population included Congo-Brazzaville immigrant entrepreneurs who were selected from their association and who live in Cape Town, where the study was conducted. The nature of the research dictated both quantitative and qualitative methodologies in order to gain a better understanding of the research problem that was identified. Key words: E-commerce, CFE, Congo-Brazzaville, World Bank, SMMEs, immigrants, Centre for Business and Administrative Procedures (CFBAP).

M.A. (French) / The novel, in Zalre, is proliferating despite the economic difficulties of the country. Popular writing, in particular, consisting of shortish books and selling for very reasonable prices, has become something of a phenomenon. The leader of that market, not studied here, is Zamenga. The two works chosen, Mais les pieges eieien: de la fete of Bwabwa wa Kayembe M. (1988) and Train des malheurs by Tshibanda Wamuela Bujitu (1990) illustrate a category of writing that reflects daily realities without making emotional demands on the reader. The heroes are virtuous, and there is a happy ending. A type of novel we have called intermediate makes more demands on the reader, and is particularly less simplistic as to its moral. Kin-Ia-joie Kin-la-folie by the journalist Achille Ngoye (1993) strike a chord of fellow feeling in the heart of . anyone struggling to live in Kinshasa and aware of the undercurrents of crime. The happy ending allows the reader to indulge in fairly deep reflection, or simply to close the book with pleasure. Le fils de la tribu by Pius Ngandu (1983) is much more troubling, unless the reader enjoys the beauty of a tragic ending. Above all, no reader can fail to reflect on the underlyirig-tl'!essage, Ngandu's plea for the· brotherhood of tribes and a cessation of the fratricidal wars ravaging Africa. The last text, Le bel immonde by V.Y. Mudimbe (1976) takes the reader into a category of much denser story-writing, and finds once again that the reader is not able to read without reflecting on the implications of what he has read.

The eastern part of the Democratic Republic of Congo (DRC) has been described as the ‘rape capital of the world’ due to the severity and brutality of sexual violence that Congolese women experience. Sexual violence as a weapon of war in conflict-torn areas takes the form of rape, sexual slavery and the insertion of objects into cavities (such as knives, rifle barrels, pieces of glass, sticks, wood, bottles and pestles coated in chili pepper). It predominantly targets girls as young as two years old and women as old as eighty years old. Perpetrators of such illegal and immoral acts of violence in eastern DRC (North Kivu and South Kivu provinces) include members of the national army, members of rebel groups and United Nations Peacekeeping personnel. Congolese women’s rights are constantly undermined and violated. This is despite the country’s legal obligations to protect Congolese women through its ratification of a number of international and regional conventions and treaties which promote the rights of women and prohibit sexual violence. The Congolese Constitution contains provisions aimed at promoting and protecting women’s rights, including the protection of women against sexual violence. Despite various pieces of legislation and calls by human rights activists to halt acts of sexual violence, Congolese women continue to face unwanted pregnancies, abortions, sexually transmitted diseases, HIV/AIDS, destroyed reproductive organs, injuries and even death. Sexual violence continues unabated in eastern DRC as a tactic used by various armed groups to terrorise and control the population living in conflict-torn eastern DRC. This mini-dissertation is a cry for justice in that it highlights sexual violence crimes and other human rights abuses faced by women in eastern DRC and calls for perpetrators to be held accountable. / Mini Dissertation (LLM)--University of Pretoria, 2017. / Centre for Human Rights / MPhil / Unrestricted

More than two decades of internal fighting and political unrest have seen millions of Congolese people leave their home country in search of a better future for themselves and their families in other parts of the world. This migratory movement exposed most of them to the significance of remittances as a means to support the loved ones left behind. Remittances from abroad play a key role in enhancing the standard of living of households in the Democratic Republic of Congo (DRC). The study therefore analyzed remitting behaviours of migrants based in the Western Cape province of South Africa and the impact of their remittances on recipients’ livelihood in the Democratic Republic of Congo. This study made use of primary and secondary data collected from various sources, then applied qualitative methods for analyzing both the remittance senders’ behaviour and the impact on recipient households. After a critical analysis, the study found that remittances increase the income of recipients, help alleviate poverty, improve recipients’ ability to access basic services such as health and education, and contribute to employment creation by providing capital for microenterprises and community based projects. The study also found that migrants based in the Western Cape would rather use informal channels instead of formal channels due to high costs and compliance requirements. One contribution of this study is the finding that current policies in relation with the remittance industry in South Africa and in Congo can definitely be improved in order to increase remittances inflows both ways, and thus meaningfully impact both countries’ economies.

This thesis explores the perceptions of illness and healing among the Congolese diaspora in Boston and Lynn, MA, and within the contexts of migration and transnationalism. With this thesis, I argue that the Congolese who participated in this study perceive illness as social suffering, and healing as the consolidation of the self. Participants express their perceptions of illness and healing according to their identities, or the orientations of the self. Perceptions of illness were expressed as illness narratives framed under the theories of structural violence, and from the perspectives of the Congolese as displaced and migrant people. Congolese extend their perceptions of illness also to other non-Congolese communities they have come to belong to through transnational and global social formations. Congolese demonstrate that healing means the consolidation of their self, or identities, as Catholic Congolese in diaspora, advocates for refugees, African-Americans, Blacks, and “the Priest” in Lynn. Congolese emphasize that building and maintaining their newly acquired identities form part of their strategies to establish themselves in the USA, and bring healing to themselves and others. This exploration is limited, and thus, further research is recommended on: 1) other Congolese community groups; 2) the local and global Congolese diasporic activism for conflict resolution directed to the DRC; 3) practical proposals for collaborative research in order to resolve the socio-cultural and economic barriers that Congolese have in clinical settings.

Thesis (D. Miss.)--Western Seminary, Portland, OR, 2005. / Abstract. Includes bibliographical references (leaves 217-221).

Thesis (D. Miss.)--Western Seminary, Portland, OR, 2005. / Abstract. Includes bibliographical references (leaves 217-221).

Submitted in fulfilment of the requirements of the Degree of Master of Technology: Marketing, Durban University of Technology, 2012. / Online banking in the financial sector has revolutionised the banking industry. This study aims to determine the perception of electronic banking, from the consumer`s perspective among Congolese consumers using South African banks in the Greater Durban area. Banks are competing on the basis of technology and service offering to win a sizeable share of the online market. Congolese consumer is a good target market, however, very little is known about the factors influencing Congolese consumer behaviour in the online banking sector in Durban. An understanding of the demographic profile, factors prompting the use of electronic banking and motivators influence the adoption of electronic banking. Analyses of Congolese customers adopting electronic banking will facilitate the formulation of marketing strategies to foreign nationals in South Africa. The empirical section of the study involved data collection through the use of self-completion questionnaires administrated by the researcher. A survey was conducted in the greater Durban area using convenience sampling methodology and 288 completed questionnaires were collected by the researcher. The key findings revealed that the demographic profile (gender, area of residence, marital status, and income categories) influences the adoption of electronic banking as a segmentation basis. It was interesting to note that most of respondents were married and reside in Central Durban and South Durban. Furthermore, psychological factors (motivators, attitudes, perceptions and perceived risk) were found to influence the adoption of electronic banking to a large extend. Interestingly, cultural factors (social class, age and education level)play a significant role in the adoption of electronic banking by Congolese customers of South African banks. The findings also revealed that the driving force for the adoption of electronic banking was that respondents have a job which requires them to have a bank account. Most of the banks in South Africa offer free internet banking to their clients. Since convenience sampling method was used, the findings of this study may not be generalised. Based on the findings of this study it is apparent that the customer analysis of banking clients should be examined on a regular basis. A customised strategy for foreign national customers residing in South Africa should be developed on a regular basis.

Le Code civil français a exercé une influence considérable sur la codification civile congolaise. En 1895, par le biais de la colonisation, les Belges avaient importé au Congo le Code Napoléon qu’ils avaient eux-mêmes hérité des conquêtes de l’Empereur français. Le système juridique congolais qui jadis était basé sur le droit coutumier non écrit, fait de multiples coutumes et mœurs locales, s’était alors doté d’un Code rationnalisé calqué sur le modèle français. Après l’indépendance, le pouvoir politique congolais avait voulu remplacer le Code colonial qui était non seulement lacunaire mais surtout inadapté à la mentalité et aux traditions congolaises. Les travaux législatifs engagés notamment sur la partie relative aux droits des personnes et de la famille ont requis le recours à l’authenticité congolaise… En 1987, le législateur congolais a édicté la loi portant le Code de la famille. Ce Code qui pourtant prônait la rupture avec l’ancien Code colonial ne s’est-il pas finalement aligné sur ce même modèle contesté ? Quel choix le législateur congolais a-t-il fait entre tradition et modernité ? Quelles sont les principales nouveautés de ce Code ? Quelles critiques en a-t-on fait ? Aujourd’hui, 20 ans après son élaboration, le vieillissement du Code de la famille ne nécessite-il pas une recodification ? / The French Law has exercised significant influence on Congolese codifications; the most outstanding example is no doubt civil codifications. In reality, the Congolese legal system once based on the unwritten customary law made on multiple customs and community behaviours received through the Belgian colonization, with some adjustments, the Napoleonic Code that the Belgium has therefore received from Napoleonic conquests. This Code is also always applied in Belgium. But after the Congolese’s national independence, political power had wanted to replace the colonial Code which was the mentality and Congolese customs but still incomplete. Furthermore, the legislative work initiated on the part relating to the rights of persons and the family, which led to performing in 1987 of the Family Code, had advocated the use of the right traditional (authenticity). However, apart from the integration of a few customary institutions, this new Congolese Code is the modern fundamental (imperative of development). In fact, it renewed and even amplified the French law that associated others European rights and African postcolonial. But today, this Code has definitely aged; what might therefore be the best remedies to more valuable ? _______________________________________________________________________________________

Student Number : 9102146D - MA research report - School of Graduate School - Faculty of Humanities / This is a study of local integration of Congolese refugees from The Democratic Republic of Congo (DRC) living in Johannesburg. The point of departure is from Jacobsen’s assertion that refugees are de facto integrated when they are not in physical danger, are able to sustain livelihoods through access to land or employment, and can support themselves and their families, are socially networked into host communities so that intermarriage is common, ceremonies like weddings and funerals are attended by everyone and there is no distinction between refugees and local communities. The study looks at the amount of interaction between refugees and South Africans, the dynamics involved in social integration and the perception of integration by refugees and service providers. Refugees and service providers in Johannesburg were interviewed and conclusions are drawn from their responses and the literature consulted.