Magister Psychologiae - MPsych / This qualitative study aims to use some of Frantz Fanon’s critical insights to explore how individuals within the Health Sciences Faculty at the UCT experienced change and perceived the transformation process instituted by University management and the change taking place in the wider society. Frantz Fanon, a critical theorist born in a Martinique, university-educated in France and later employed in Algeria, wrote extensively on how the colonial condition affects the psychology of individuals, thus inter-linking psychology and politics. This study selected six individuals who had experienced the institutional context before and during the process of transformation. Data was collected by way of unstructured interview schedules. A Fanonian psychoanalytic-inspired discourse analysis was employed to analyse the data. The data showed that broader discourses influences the way people talk about phenomena. Our past still plays a role in the way we construct current realities.

The increased popularity of tattooing in recent years serves as the backdrop for this research report. As tattooing has grown in popularity it has become increasingly mainstream and has been embraced by people from all walks of life. In particular, a large Internet archive of tattoos has emerged, that contains narratives by people with tattoos as well as numerous pictures of tattoos. In this research report a discourse analysis was conducted on fifty-two of these Internet postings, in order to ascertain what discourse were in use in these postings. Thus, the discourse analysis looked at the ways in which having a tattoo/ being tattooed were constructed within these postings. In order for the discourse analysis to be conducted, the research first embarked on an extensive review of literature, that looked at the academic readings of tattooing. It was found that these readings were varied, and that it was possible to read tattooing in many different ways. Both positive and negative readings of tattoos are highlighted within the literature review. The theoretical backdrop of social constructionism informs the methodology section of the research, as it presents a detailed and contradictory discussion of the field of discourse analysis. Rather than unproblematically claiming to produce a discourse analysis, the research interrogated the term itself, highlighting the contradictions in the field before narrowing to the presentation of a pragmatic approach to discourse analysis that was used in this specific research report. Following the debate in both the literature review and the methodology, three discourses were identified by the discourse analysis conducted. The first discourse relates to tattooing as being a definition or a redefinition of the self, a way to construct a new and complete identity. The second discourse refers to the process of getting a tattoo as providing access to a certain way of speaking that is only available to those who have tattoos. The third discourse identified looks at the construction of the tattoo artist as expert, and the role that the tattoo artist has as a gatekeeper to the discourses of tattooing. / Dissertation (MA)--University of Pretoria, 2009. / Psychology / unrestricted

This research was an attempt at a social construction of an understanding that came into being through the collaboration between the researcher and the co-researchers concerning the life and circumstances of seafarers. The purpose of this construction was to participate, together with the co-researchers, in developing a research narrative that can be beneficial to seafarers. The aim is for it to lead to their emancipation and empowerment. The title of this research indicates that this is a hermeneutical adventure. It is hermeneutical because it is about a construction of meaning and about coming to an understanding. It is an adventure because whatever meaning and understanding was constructed in the end was unknown at the beginning. New knowledge was constructed in which all who participated had a say. The development of this research narrative was guided by the ABDCE formula which uses the metaphor of research as story writing. The researcher’s epistemology was informed by the notions of social constructionism, the narrative approach based on social constructionism and postfoundationalism. Theological issues in this research had to do with postfoundationalist practical theology, with its emphasis on embeddedness, contextuality and particularity while also trying to move beyond the local. In addition to this there was also a focus on missiology and the concept of Missio Dei was emphasised. Seafaring is still a dangerous profession where the seafarers many times find themselves being powerless in situations of injustice. On ships there is a lot of diversity. Men and women from many different religions and cultures have to sail together. Occasionally this causes tension between seafarers, but mostly they are working and living together in harmony. A bigger concern than conflict is that diversity might cause social isolation. Seafarers are willing to endure a lot of hardship and especially seafarers from developing countries are making this sacrifice in order to provide a better future for their families. The relationship between seafaring and the family is an ironic one because the seafarers sail in order to provide for the family, but at the same time sailing takes them away from their loved ones. From the perspective of the researcher three general weaknesses were found as far as the ministry to seafarers is concerned: At times there is lack of a spiritual dimension to the ministry, secondly there is a need for a stronger presence among the seafarers and thirdly more emphasis should be put on involvement with fishers especially as far as justice issues are concerned. / Thesis (PhD)--University of Pretoria, 2012. / Practical Theology / unrestricted

It is understood that trauma is something that can affect people in life. Trauma is a term that is readily used to acknowledge the experience of someone exposed to an adverse life event. There are various psychological therapies that help individuals to overcome trauma experiences. The unique contribution of this study is that little is known about the way in which Solution Focussed Brief Therapy (SFBT) can help clients coming to terms with such an experience, because it can help to facilitate post traumatic growth. SFBT is strengths based and is part of the positive psychology movement, where there is more of an emphasis on client resilience, rather than alleviating distress. SFBT offers a different way of working to the approaches already being utilised in this field. The current study aimed to provide insight into the experiences of Solution Focused Practitioners facilitating post traumatic growth during brief therapy, using qualitative methods. The study explored the experiences of a homogenous sample of six Solution Focused Practitioners; all had worked with trauma and were using SFBT in their working practice. Responses to questions asked during semi structured interviews were framed by the setting in which the practitioners worked, because they all operated from a centre known to the researcher. However, despite the potential influence of the setting, the researcher gained honest insight into the application of SFBT to trauma. Semi structured interviews were conducted and the interviews were transcribed. Verbatim transcripts were analysed using Interpretative Phenomenological Analysis (IPA) and from this four main themes were found: (i) Who am I? – Becoming Solution Focused; (ii) A problem world where trauma exists; (iii) A positive cocoon where growth can occur; (iv) The longevity of the approach – a big fish in a small pond. Further exploration of these themes along with their subthemes is included in the paper. Research literature relevant to this study is discussed and implications for further research and practice are also taken into consideration.

This study can be described and summarised by making use of the construct of emigration. Firstly, it focuses on the discourses circulating in South Africa that inform people’s decision to emigrate. It consists of two narratives, written by the participants, concerning their experience around emigration and how they have constructed meaning from it. By qualitatively exploring these narratives an attempt was made to understand and illuminate the discourses informing their decision to emigrate. Secondly, it incorporates my self-narrative as a thread running through the study, using the metaphor of emigration. This journey starts with an introduction to the social constructionist approach that informs the position from which this study is written. In this part of the journey basic ideas from this approach are discussed and linked to the participants’ texts. I also introduce my self-narrative and my personal experience with social constructionism. From this, a research narrative is introduced according to which the co-researcher’s texts will be explored. Discourse analysis is then used to explore and deconstruct the various themes that are highlighted in the texts. I have used grounded theory to guide me through this process. Existing literature and narratives on emigration have also been included and explored in this study to point out any similarities and differences in the presenting discourses. Further more, this journey is constructed to illustrate the discourses around emigration that individuals might bring forth in conversation with psychologists. It is the intention of this study to make psychologists aware of personal emigration narratives and to discourage psychologists from entering into conversations with assumptions as to what informs their client’s decision to emigrate. / Dissertation (MA (Counselling Psychology))--University of Pretoria, 2006. / Psychology / unrestricted

This research is concerned with the construction of identity with regards to female children of alcoholics studying at Rand Afrikaans University (RAU). Available literature on this topic suggests that the context of parental alcoholism is not conducive to the healthy construction of identity, particularly with regards to self-esteem and the ability to create strong, trusting relationships in later life. It seems that it is during the young adult years, namely between the ages of 18 and 25, that concerns surrounding one’s identity begin to emerge. The study was conducted from a qualitative perspective, namely social constructionism, in which meaning making is unique to each individual and the construction of identity is impacted on by one’s context, culture, history and language. Focus groups were conducted on a sample of female, students at RAU who were socialised within the context of parental alcoholism. This sample represented the ethnic ratio of RAU students during 2003. The focus group sessions were videotaped with the informed consent of the participants. Five focus groups were conducted for a duration of one hour each. The sessions were transcribed after which a discourse analysis was executed. The results of the study suggest that the construction of identity is impacted on by a context of parental alcoholism. It seems that female students experience a great sense of responsibility towards others to the extent of taking on a parental function and denying their own needs. In addition to this, a common thread, which seemed to weave itself through the stories of the participants, was that of struggling with intimate relationships, in particular, trusting others appeared especially difficult and painful. / Dissertation (MA (Counselling Psychology))--University of Pretoria, 2006. / Psychology / unrestricted

The study emanates from the need to explore the perceptions, opinions and experiences of family therapy practitioners with regard to the epistemological shifts in family therapy theory and intervention, reflecting team practice, and the development of the personal/professional self. The need arose as a result of the evolution of family therapy from first-order cybernetics to the postmodern theoretical environment and the potential impact of such a shift on the capacity for reflexivity and authenticity in practice for family therapy practitioners at Family Life Centre. Family Life Centre provides training for staff members, sessional workers and students (social work and psychology) who have an interest in the practice of family therapy. In the past however, such training has focused more on the experiential dimension, specifically within the context of reflecting team practice. Theoretical training has been inadequate, with practitioners’ knowledge typically gained from under- and post-graduate studies. Knowledge of family therapy theory in terms of approach and extent is varied. While the diverse theoretical backgrounds of counsellors at Family Life Centre adds texture and depth to the practice of family therapy, the possibility of confusion exists, and may create a lack of confidence and authenticity in practice. Family therapy practice at Family Life Centre leans towards a postmodern paradigm, although eclecticism is valued. The multiplicity of approaches to family therapy necessitates an awareness of one’s chosen paradigm, and understanding of the potential impact of the self of the family therapy practitioner upon the therapeutic encounter with a client family. A theory or theories that represent a personal embodiment for the practitioner are more likely to be experienced as authentic to the self of that practitioner and thus impact positively on the development of the therapeutic relationship with the client family. The significance of this therapeutic relationship with regard to healing is well documented in the literature. The capacity of the practitioner for reflexivity regarding the development of the personal and professional self is both essential and ongoing, a journey that should never end. An exploratory design was used to explore the impact of epistemological shifts and reflecting team practice on the development of the personal and professional self of the family therapy practitioner. Exploratory designs are used when the phenomenon is little known. The study can be seen as applied research, aimed at extending the knowledge of human behaviour relating to intervention in the field of family therapy. In order to achieve insight into the perceptions, opinions and experiences of family therapy practitioners, an interview schedule was used to collect the relevant data which was then analysed and from which conclusions were drawn. From the conclusions it is apparent that family therapy practitioners are not always clear on the difference between the modern and postmodern paradigms, although they are certain of the approach they use in practice. It is evident that the approach used is not necessarily ‘chosen’ and that many respondents are actively engaged in contemplating their own professional development. The experience of reflecting team practice in family therapy is seen as extremely valuable to the respondents in terms of the opportunity for learning on a number of levels, including theoretical awareness, skills development and self-awareness. However, reflecting team involvement seems to evoke anxiety for many of the respondents, relating to issues such as evaluation, team composition, power dynamics, fit with the self, as well as the fit for different client families. The development of the personal and professional self is seen as both essential and ongoing, highlighting the necessity of this crucial task in the complex arena of family therapy practice. / Thesis (PhD (Social Work))--University of Pretoria, 2007. / Social Work and Criminology / PhD / unrestricted

Human realities are formed in particular contexts, and can be understood through telling the story of experiences related with these realities. Homelessness is a reality for many in various parts of the world. The condition of homelessness involves various discourses, each of which can be dominant in different people. Dominant discourses bring with them inherent understandings which in the case of the reality of homelessness can negatively influence the daily activities and future prospects of homeless people. These dominant discourses define the experiences of the homeless people and cause them to assess themselves negatively. This study is in the field of Practical Theology, based on a social constructionist paradigm which holds that meanings are socially constructed and there is no single “Truth”. The processes of telling stories, listening to these stories and constructing new meanings make up a narrative approach to counselling, which I use in the context of interactions with homeless youth at the Street Centre run by Pretoria Community Ministries. My approach is qualitative, and the data are evolved from narrative interventions and unstructured interviews with homeless youth. As this process is a journey into the experiences and stories of these young people, empirical sampling is irrelevant. Listening to the stories of the young people from the streets filled me with enthusiasm to take this narrative journey with them through their stories. Examining the impact of economic factors in their discourses and narrations gave me new understanding of their meanings and challenged me, because many of these were unpredictable. The epistemological approach of postfoundationalism used on this journey allowed a wide range of knowledge types and interactions, which I elucidate through interdisciplinary investigation and identification of the traditions that inform the dominant discourses. The seven-movement methodology used for this work is relevant in the context of the homeless youth, because it allows me as researcher to continue the full length of the journey with the homeless youth, leading eventually to new possibilities. On the way certain themes evolved and their meanings constructed. Listening for the discourses and identifying their economic factors helped me to deconstruct these discourses, and so guide the stories into more hopeful channels. Of course, constructing alternate stories and acknowledging the importance of economic factors will not alone change the future of these young homeless people. Economic restructuring of society is needed. This possibility challenges jobless, homeless individuals not to acquiesce in the negative patterns of society, but rather to work with conviction to create new possibilities. In this project I listened to the stories of ten homeless young people, for each of which two sessions are presented in this report. These stories show that the story tellers are the real researchers, who create new alternate stories of hope in the course of this project. “God-talk” and the discussion of “God-experiences” throws light on the role of God in their lives and in their stories. The research journey charted in this report describes first the theological context and research model, and then the particular context of these young people’s lives. This is followed by descriptions of the discourses. Description of the context of the stories and interpretation of the stories themselves moves into assessment of the stories in their individual context. Interdisciplinary investigation and identification of the traditions that inform the discourses thicken our understanding of the realities experienced by these young people, and deeper interpretations arise which are applicable beyond the local context. Each petal of this flower blooms with new colours of understanding and new fragrances of possibility. The findings of this project are not the final end of this journey, but rather lights for future journeys into the experiences of homeless youth. / Thesis (PhD (Pastoral Family Therapy))--University of Pretoria, 2007. / Practical Theology / PhD / unrestricted

The present research has been undertaken within a narrative approach which is based on social constructionism. For the purposes of fostering more effective communication between science and theology, I also adopt the postfoundationalist way of thinking which was suggested by Van Huyssteen. I made use of the seven movements that were proposed by J C Müller to present the research undertaken with four young adult Christians. Korea is a multi-religious society in which various religions coexist, such as Buddhism, Confucianism, Shamanism, Christianity and several new religions. In the religious background of Korea, people are free to choose their religion, but sometimes their religious freedom has been limited by the patriarchal family system. In particular, young adult Christians who are in the period of emerging adulthood may face an even more difficult situation when they practise a different religion from that of their family. They are still under the strong influence of their parents emotionally and financially, but they want to be adults with their own independent identity. Moreover, Korean social prejudice against Christianity causes the young adult Christians much difficulty in maintaining their faith life comfortably. In order to listen to their stories regarding their faith life, I selected four young adult Christians who have non-Christian family members in their household, who are unmarried, and are therefore still dependent on their parents. With the co-researchers, individual interview sessions and group interview sessions were held, and a web-activity devised in which their stories were told and developed in collaboration with various disciplines that were influencing their discourses within the stories. They were experiencing tensions with their non-Christian family members in maintaining their Christian faith life and were feeling powerless in the relationship with them. Furthermore, in their relationship with other Christians in the church the co-researchers complained about the lack of understanding, regarding their specific family background, shown by those believers who do have Christian relatives in their household. The narrative research process allowed the co-researchers to interpret their difficult stories and to think through the meanings of these and their effect. In this manner, they could reinterpret their painful stories and uncover new meanings that might assist them to be more satisfied in the future. Having discovered new meanings for their painful stories, the co-researchers are not powerless people any longer; instead, they are active people who are dreaming for, or envisioning, a better future with their non-Christian family. / Thesis (PhD)--University of Pretoria, 2008. / Practical Theology / unrestricted

The application of Adventure Therapy mediums for therapeutic, recreational and team building purposes have become increasingly popular over the past thirty years. These activities take place in a variety of contexts. One such a context that is designed and built with the explicit aim of providing challenging, adventurous activities is the high ropes course. Documented application of Ropes Courses largely consists of group-focussed application and the use of these courses in contexts where the focus is on the individual has been explored to a lesser degree. In this study analysis focuses on the interaction between a therapist and a client during a shared high ropes activity. At the time of the study, participants were also engaged in an individual psychotherapeutic process independent of the study. The study is informed by a Social Constructionist approach and in particular by Discursive Psychology. The work of members of the Discourse and Rhetoric Group at the University of Loughborough ( in particular that of Potter and Edwards) forms an integral part of the epistemology and methodology applied in this study. In this approach there is a strong emphasis on the accomplishment and management of action in interaction. Discourse is conceptualised as a resource that functions to accomplish action and discursive analysis focuses on the manner in which discursive resources are employed to achieve action in interaction. Discursive psychologists view the material context as well as embodiment as important contributors to the construction of action. These aspects are particularly relevant in a Ropes course context where physical activity is prominent. A theory of action in interaction proposed by Charles Goodwin informs the current exploration of the contribution of embodiment and materiality to the organisation of action. / Dissertation (MA (Clinical Psychology))--University of Pretoria, 2006. / Psychology / unrestricted