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1	Cross-Cultural Ecotheology in the Poetry of Li-Young Lee Dittmer, Sienna Miquel Palmer 13 June 2011 (has links) (PDF) This thesis explores the cross-cultural ecotheology of contemporary American poet Li-Young Lee by looking at the intersection of the human, the natural, and the sacred in his poetry. Close readings of Lee's poetic encounters with roses, persimmons, trees, wind, and light through the lens of Christianity and Daoism illustrate the way Lee is able to merge the Eastern concepts of interconnection and mutual harmony with Western ideas of sacredness and divinity. This discussion places Lee in direct conversation with modern and contemporary ecopoets who use the creative energy of language to express our moral and ethical responsibility to the world around us. Lee's poetry explores an innately sacred and transcendent relationship with the natural world that suggests that our understanding of our human identity is intricately tied to our respect and reverence for our natural environment. Li-Young Lee ecopoetry ecotheology Christianity Daoism Daoist nature environment metaphysics roses persimmons trees wind light English Language and Literature
2	唐代道教関係石刻史料の研究神塚, 淑子 03 1900 (has links) 科学研究費補助金研究種目:基盤研究(C) 課題番号:15520038 研究代表者:神塚淑子研究期間:2003-2005年度 Daoist Iconography Daoist Monastery Image of Lao-zi Image of Tian-zun Taoist Ritual 則天文字司馬承禎唐代道教唐代道教造像天尊像女性の道教信仰老君像道教儀礼道観
3	擴展道教醮儀的概念：以晚帝國湖北與江西的靈官醮科為例 / Broadening Notions of Daoist Offering Rituals: A Case Study of Late Imperial Numinous Officer Liturgies (Lingguan jiaoke 靈官醮科) of Hubei and Jiangxi 費昭, Tyler Feezell Unknown Date (has links) 本論文探索從《道法海涵》中挑出的集中於王靈官道教醮抄本，兩抄本的書名皆是「靈官醮科」，一本源自於江西1861年或1921年，另一本源自於湖北木蘭1855年或1915年。江西的抄本是第一章節的中心點，進而追蹤抄本作者寫作參考的可能源始資料，包括道藏裡的節選；第二章節以兩抄本作為儀式內容與架構對比。本論文的目的是觀察以前沒研究的地方醮儀，因此擴展學術界對此在華人社會關鍵的儀式的概念。關鍵字: 道教醮儀，靈官醮科，王靈官，江西，湖北，道法海涵 / This thesis explores two Daoist jiao ritual 道教醮儀 manuscripts from the Daofa haihan devoted to Numinous Officer Wang (Wang lingguan 王靈官). Both texts are titled “Jiao Liturgy for the Numinous Officer” (Lingguan jiaoke 靈官醮科), one originating in Jiangxi 江西 in 1861 or 1921 and the other from Mulan, Hubei 木蘭湖北 in 1855 or 1915. Chapter one focuses on the Jiangxi text and traces possible source material, including Daoist canonical selections, referenced to compose the ritual. Chapter two compares the ritual content and structure of the two ritual texts. The purpose of this thesis is to explore local jiao rituals in a setting previously unstudied, thus augmenting scholarly notions of this pivotal communal ritual Keywords: Daoist jiao rituals, “Jiao Liturgy for the Numinous Officer”, Numinous Officer Wang, Jiangxi, Hubei, Daofa haihan 道教醮儀靈官醮科王靈官江西湖北道法海涵 Daoist Jiao Rituals Jiao Liturgy for the Numinous Officer Numinous Officer Wang Jiangxi Hubei Daofa haihan

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