We are living in the information age and this has had an effect on both science and theology. Our understanding of the fundamental role of information has increased significantly. One can even say that information has become an overarching metaphor in the world of science. This dissertation gives an overview of the impact of the information-based scientific world-view on the dialogue between science and theology. The study investigates the metaphorical use of information concepts to secure a better understanding of God's action in the world and the role that information plays in the processes of life. The focus is on the role of biological information, and its relation to divine action is investigated. The scientific importance of information and the possible impact of information concepts on the science and theology dialogue of the future are discussed. / Philosophy, Practical and Systematic Theology / M. Th.(Systematic Theology)

This study investigates how and to what effect metaphors and similes from Tayeb Salih‘s novel Mawsim al-Hiǧra ilā ash-Shamāl (1966) were translated into English – a worthy topic, given the many linguistic and cultural differences between Arabic and English, and the difficulty of translating figurative language. The novel depicts aspects of the life and culture of the Sudanese people. Initially banned in the Arab world, it was voted, in 2001, the most important Arabic novel of the twentieth century. This brought Tayeb Salih (1929–2009) fame and recognition, and translation into more than twenty languages. Season of Migration to the North (1960), the English translation by Canadian-born orientalist Denys Johnson- Davies (1922–2017), is the object of this particular study. This qualitative study employs descriptive translation studies (DTS) as the main theoretical framework, supplemented by insights gained from equivalence theories, theories of culture, the functionalist approach and cognitive studies. Following a textual approach, the study investigates the Arabic source text, the English target text, applicable translation theories and secondary literature on metaphors and similes as sources of information and/or data. It discusses the aforementioned translation theories, definitions, components and types of metaphors and similes in Arabic and English, as well as strategies and procedures of translating metaphors and similes. The researcher identifies, describes and analyses a selection of similes and metaphors in the Arabic source text, and how they were conveyed in the English target text. The study concludes with a discussion of the effects of the translation choices made and the strategies used. / Dissertation (MA (Applied Language Studies))--University of Pretoria, 2020. / African Languages / MA (Applied Language Studies) / Unrestricted

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Human sexuality has been overrun with narratives that limit the possibilities of pleasure. Sex-positive workers have the potential to challenge the ways in which these limitations become embodied. In this research I explore narratives of sex education and youth, pleasure as prevention, and the medicalization of sexuality. I engage in collective biography as a way to identify how these narratives shape the way bodies and pleasure get taken up in specific places. Drawing from poststructural feminist theory I propose three ways of reconceptualizing bodies and pleasure as emergent sites of change and potential. Through an analysis of the experiences of sex-positive service workers in Canada, I consider what else, and for whom, bodies, pleasure, and sex education might look like. / Graduate / 0680 0733 0573 / yorkchender@gmail.com

By way of five microhistories focusing on the lives of Cecelia Davies Sylvester, Hannah Director, Leon Koerner, Harry Adaskin, and Nathan Nemetz, this study examines various modes of integration for Jews within particular periods of British Columbian (BC) history. Each microhistory explores the boundaries that were crossed and fostered by Jews whose careers and social contributions led them outside the confines of the established Jewish community. These Jews represent the vanguard of Jewish integration for each era to which they contributed.

By way of five microhistories focusing on the lives of Cecelia Davies Sylvester, Hannah Director, Leon Koerner, Harry Adaskin, and Nathan Nemetz, this study examines various modes of integration for Jews within particular periods of British Columbian (BC) history. Each microhistory explores the boundaries that were crossed and fostered by Jews whose careers and social contributions led them outside the confines of the established Jewish community. These Jews represent the vanguard of Jewish integration for each era to which they contributed.

By way of five microhistories focusing on the lives of Cecelia Davies Sylvester, Hannah Director, Leon Koerner, Harry Adaskin, and Nathan Nemetz, this study examines various modes of integration for Jews within particular periods of British Columbian (BC) history. Each microhistory explores the boundaries that were crossed and fostered by Jews whose careers and social contributions led them outside the confines of the established Jewish community. These Jews represent the vanguard of Jewish integration for each era to which they contributed.

This thesis examines the writing of U.S. Ambassador to the Soviet Union Joseph Davies, Norman Deuel of the United Press, and Joseph Barnes of the New York Herald Tribune over the course of their respective postings in Moscow between 1936-1938. The purpose of this thesis is to look past interpretations of perceived right and wrong reporting on the Soviet Union and instead identify precisely how and why Americans outside the diplomatic corps viewed and perhaps identified with aspects of Stalinist society. Residing in Moscow over an extended period of time, Davies, Barnes, and Deuel were not mere observers. Immersed in Soviet society, Davies and the press correspondents became themselves producers of socialist realist writing as their American affinity for ambitious modernization translated into an idealized view of Stalinist modernization projects, one which viewed present hardships through a socialist realist lens while echoing Soviet enthusiasm for medical and scientific advancements, material plenty, heroics, youth, and territorial exploration. Excluded from the close-knit circle of career diplomats, Davies and the newsmen also came to view the Moscow show trials through the same socialist realist lens, one which presented the desired utopian future through elaborate socialist realist theatre.

In 1996, Zimbabwean graphic designer Chaz Maviyane-Davies created a set of human rights posters which represent several articles of the Universal Declaration of Human Rights, from what he calls an “African perspective”. In this study I investigate how Maviyane-Davies has constructed ‘African-ness’ and probe what he refers to as the “alternative aesthetic” that he is trying to create. I use a visual social semiotic approach to examine the discourses he draws on to re-image and re-imagine Africa and Africans in a manner that contests the stereotypical representations found in political, news and economic discourses about Africa, paying particular attention to the ways he uses images of the body. My analysis of the posters shows how complex and difficult it can be to contest regimes of representation that work to fix racialised and derogatory meanings. In response to the pejorative stereotypes of the black body, Maviyane-Davies uses images of strong, healthy, and magnificent people (mostly men) to construct a more affirmative representation of Africa and Africans. Significantly, he draws on sports, touristic, traditional and hegemonic discourses of masculinity in an attempt to expand the complexity and range of possible representations of African-ness. In so doing he runs the risk of reproducing many of the stereotypes that sustain not only the racialised and gendered (masculinist) representations of Africa, but also a sentimentalisation and romanticisation of a place, a people and their traditions. Apart from women in prominent positions, other conspicuous absences from these images include white people and hegemonic references to Western modernity. I do not believe he is discarding whites and modernity as un-African, but is rejecting the naturalisation of whiteness as standing in for humanity, and particular icons of Western modernity as significations of ‘modernity’ itself

This dissertation argues that Samuel Davies' theology of and vision for the Christian life were inseparable. Although his contribution to American Evangelicalism was not as original nor as widely remembered as that of his contemporaries, Samuel Davies' insistence on vital Christian piety was far more central to his ministry than was religious toleration or patriotic duty, which are more commonly remembered emphases of his legacy. Chapter 2 recounts the contours of Davies' life and world. Chapter 3 argues that Samuel Davies' vision of the Christian life was grounded in the divine revelation of Scripture. The Bible was essential to a life of godliness. Samuel Davies believed that Jesus Christ communicated and sustained divine life in people and that this life marked the beginning of genuine piety. Chapter 4 shows that Davies' emphasis on conversion is grounded in the Puritan tradition yet evinces an emerging Evangelical theology. Chapter 5 argues that Davies saw gospel holiness as the animating principle of spiritual life, that which separated it from worldly, even religious counterfeits. Chapter 6 demonstrates that Davies believed that spiritual life was maintained through the conscientious practice of various religious duties, especially through private prayer and public communion.