The presented M.A. thesis pursues leisure activities in the Jewish Community in Třebíč in the early modern period. The research is based on Pinkas ha-kahal Trebitsch (1674-1803), communal book preserved in the Central Archives for the History of the Jewish People in Jerusalem. This manuscript wasn't sufficiently studied up to this day. The author analyzed the regulations of selected aspects of leisure and put them in context of early modern European regulations, both Jewish and Christian.

During the Elizabethan period, certain stereotypes existed concerning women. Seven tragedies were examined to discover the role played by those stereotypes in the dramas. These include "The Spanish Tragedy," "Edward II," "Bussy D'Ambois," "The Changeling," "A Woman Killed with Kindness," "Othello," and "The Duchess of Malfi." Female stereotyping was found to be used in three important ways: in characterization, in motivation, and as a substitute for motivation. Some of the plays rely on stereotyping as a substitute for motivation while others use stereotyping only for characterization or subtly blend the existence of stereotyping into the overall plot. A heavy reliance on stereotype for motivation seems to reflect a lack of skill rather than an attempt to perpetuate those stereotypes.

The purpose of this study is to examine the seldom researched Swedish geopolitical interests inNorway in the first half of the 17th century, with the brief 1658 conquest of Trondheim as itscentral event of inquiry. Through the study of privy council protocols and chancellor AxelOxenstierna’s correspondence, the study builds a case for the confluence of security, commerce, andthe concepts of nations as the influencing factors that shaped Swedish imperial foreign policy in thedecades leading up to the dramatic war of 1658, yielding a theoretical construction of the Empire’sBaltic doctrine, or the Oxenstierna doctrine, as an explanatory model for Sweden’s early modernexpansion patterns. Subsequently through understanding of the Empire’s expansionist rationaleleading up to 1658, the conquest of the Norwegian province of Trondheim is put in a new light ashaving been an interruptive and complicated re-imagining of what the Swedish Empire should be.

Catholic Reformation in the Prague Towns after the Battle of White Mountain. Prague's New Town in a context of the process of the catholic confessionalisation Abstract Olga Fejtová This thesis' methodological ground is a conception of both clerical and secular politics of recatholisation in a relation to Prague's New Town within the Post-White-Mountain period as part of a process of confessionalisation, i. e catholic confessialisation, within the paradigm that was introduced into European historiography in 1980s . The recatholisation within Bohemian lands in relationship to the paradigm of confessionalisation invokes a strategy of state and clerical power. Its enforcement and exercise in political practice were illustrated by normative materials that represented attendant signs of a development of the catholic confessionalisation. The target of this thesis is firstly to describe the progress of politics concerning recatholisation in a relationship to one of Prague's towns by using contemporary decrees of both secular and clerical origin. Furthermore, it shall investigate issues echoing within and from life of the New-Prague-Town's society of the 17th century. This within both public and private spheres of burgess' life. In order to reveal a correct reflection of the whole structure of the progression...

The thesis deals with the transformation of perception of vampire in Western culture from early modern period to present. The vampire in modern Western culture is very popular and has an unwavering place. Vampires are now attractive and basically not dangerous. The subject of this work is question whether it was so in previous centuries. Work present the change in appearance and character, both fictional character and "real vampires." Based on the analysis of selected fictional works (literary and visual) from the late 18th century, when the vampire came to Western fiction, work shows how gradually transforms the image that this supernatural beings attributes in West. An essential part of how culture perceives certain phenomenon is a belief in it. Therefore I am interested in how the West over time explaining this phenomenon. Work also introduces the Norbert Elias's civilization theory. Analysis of transformation in the perception of a vampire in Western culture follows it's tracks and the results are compared with it with the goal to give answer on question whether this phenomenon is turning into the terms of this theory.

In this paper, I argue that Milton envisions a long view of education in which continual encounters with evil allow created beings to prove themselves and gradually approach a state like God’s—a state marked by constant righteous habits and by a dilation of subjective time with increased access to past and future knowledge. I discuss the roles of opposition in Miltonic education, illustrating how non-examples may result in apophatic revelation about the divine. Acts of rebellion in Paradise Lost demonstrate, however, that the timetable for introducing opposition proves complex, since created beings, the devil among them, act on their own initiative and tinker with the orchestration of Heaven’s agenda. Obedient beings, meanwhile, begin to approach God’s own course of time as they solidify holy habits and respond with constancy to persistent, recurring evils. By establishing a contrast of temporalities experienced between the wise faithful who grow toward God in reason and the foolish fallen who move against him at every turn, Milton’s epic poem suggests a spectrum model of Christian time—intricately ordered for those nearing God and utterly disorganized for those who distance themselves from him. I argue that in Milton’s work, those who obey develop toward the stability of eternity, participating in both cyclical and linear wholes: as the righteous obey with ever more precision, their lives revolve around their King more perfectly even as he marks a sure course onward. Those who oppose God, meanwhile, become subject to extremely chaotic and volatile experiences of time that resist organization into meaningful trajectories. My conclusion analyzes the way these claims might upset some constructions of Miltonic education in existing scholarship and outlines principles for ongoing improvement to the ways educators approach questions of challenge, assessment, repetition, and habit formation.

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京都大学 / 0048 / 新制・課程博士 / 博士(人間・環境学) / 甲第21167号 / 人博第839号 / 新制||人||202(附属図書館) / 29||人博||839(吉田南総合図書館) / 京都大学大学院人間・環境学研究科共生文明学専攻 / (主査)教授 水野 眞理, 教授 髙谷 修, 准教授 桒山 智成, 教授 丸橋 良雄 / 学位規則第4条第1項該当 / Doctor of Human and Environmental Studies / Kyoto University / DGAM

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Is John Locke a philosopher or theologian? When considering Locke's religious thought, scholars seldom point to his Paraphrase and Notes on the Epistles of St. Paul. This is puzzling since the Paraphrase is his most extensive treatment of Christian theology. Since this is the final work of his life, did Locke undergo a deathbed conversion? The scholarship that has considered the Paraphrase often finds Locke contradicting himself on various theological doctrines. In this dissertation, I find that Locke not only remains consistent with his other writings, but provides his subtlest interpretation of Scripture. He is intentionally subtle in order to persuade a Protestant audience to modern liberalism. This is intended to make Protestantism, and specifically Calvinism, the vehicle for modern liberalism. This is seen clearly in Max Weber's The Protestant Ethic and the Spirit of Capitalism. Though Weber concludes that Protestant support for capitalism in the late 19th Century is due to its theological foundation, I find that Weber is actually examining Lockean Protestantism. Locke's success in transforming Protestantism is also useful today in showing how a modern liberal can converse with someone who actively opposes, and may even wish to harm, modern liberalism. The dissertation analyzes four important Protestant doctrines: Faith Alone, Scripture Alone, the church and family, and Christian political life.