Since the late nineteenth century boxing in England has been socially organised into two ideologically distinctive versions - amateur and professional boxing – that to this day are practiced in spatially segregated social universes. Nonetheless, both amateur and professional boxing-practitioners understandings and lived experiences in and through boxing are necessarily grounded in the wider social and cultural contexts through which they interpret meaning and construct worldviews and identity. Thus despite the institutional, ideological and spatial boundaries demarcating either code, on a rather more subtle yet incredibly powerful cultural level, amateur and professional boxing are both symbolically and practically deeply intertwined. Over a five year period, I conducted ‘insider’ ethnographic research among distinct cohorts of amateur and professional boxers based in Luton and London to investigate the lived experiences and socially constructed worldviews, values and identities developed by practitioners immersed in either code. The overriding aim of this research was to critically evaluate the limits and possibilities of boxing-practitioners association with and development through ‘boxing’ henceforth. The findings of this ethnography reveal that it was common for the amateur and professional boxing-practitioners studied to cultivate empowering identities through intersubjective and socially validating instances of purposefulness, expressivity, creativity, fellowship and aspiration. These lived dimensions were grounded in sensuous, symbolic and emotional attachments respective to the social organization defining the social practice of either code of boxing. Equally, the research reveals that under the veneer of collective passion for and consequent fellowship experienced through boxing, an undercurrent yet ever-present sense of dubiety, tension and intra-personal conflict was in evidence among both the amateur and professional boxing-practitioners studied. It is suggested, therefore, that as a consequence of an array of both micro and macro post-industrial societal reconfigurations defining the structural principles of amateurism and professionalism in the practice of ‘boxing’, contemporary boxers are increasingly predisposed to developing athletic identities predisposed towards patterns of meaning production “…dominated by market-mediated consumer choice and the power of individualism” (Jarvie 2006 p. 327). Thus through complex, historically dynamic and seemingly paradoxical social processes of cultural (re)production and transformation - dialectically fusing individualistic aspirations geared towards self-interested gain, acts of group and subcultural fellowship and social resistance to measures of institutionalised control - it is argued that the role of boxing as an agent for humanistic personal and social development in the contemporary late-modern era of structural reconfiguration is progressively rendered impotent.

The overall aim of the thesis is to examine young people’s languaging, including literacy practices, and its relation to meaning-making and social positioning. Framed by sociocultural and dialogical perspectives, the thesis builds upon four studies that arise from (n)ethnographic fieldwork conducted in two different settings: an institutional educational setting where bilingualism and biculturalism are core values, and social media settings. In the empirical studies, micro-level interactions, practices mediated by languaging and literacies, social positionings and meso-level discourses as well as their intertwinedness have been explored and discussed. The data, analysed through adapted conversational and discourse analytical methods, include video and audio recordings, field notes, pedagogic materials, policy documents, photographs as well as (n)ethnographic data. Study I illuminates the doing of linguistic-cultural ideologies and policies in everyday pedagogical practices and focuses on situated and distributed social actions as nexuses of several practices where a number of locally and nationally relevant discourses circulate.  In Study II, the focus is on everyday communicative practices on the micro and meso levels and the interrelations of different linguistic varieties and modalities in the bilingual-bicultural educational setting. Study III highlights young people’s languaging, including literacies, in everyday learning practices that stretch across formal and informal learning spaces. Study IV examines social positioning and identity work in informal and heteroglossic literacy practices across the offline-online continuum. Consequently, the four studies map the kinds of languaging practices young people are engaged in both inside and outside of what are labelled as bilingual school settings. Furthermore, the studies highlight the kinds of social positions they perform and are oriented towards in the course of their everyday lives. Overall, the findings of the thesis highlight issues of bilingualism as pedagogy and practice, the (un)problematicity of multilingualism across space and time and multilingual-multimodal languaging as a premise for social positioning. Together, the studies and the thesis form a descriptive-analytical illustration of “multilingual” young people’s everyday lives in and out of school in late modern societies of the global North. Overall, the thesis provides insights concerning the education and lives of a large, yet sparsely documented minority group in Sweden, i.e. the Sweden Finns. / Denna avhandling fokuserar på ungdomars språkande, inklusive literacy-praktiker, och dess relation till deras meningsskapande och social positionering. Avhandlingen tar avstamp i sociokulturell och dialogisk teoribildning och bygger på fyra studier som blivit till genom (n)etnografiskt fältarbete i två olika sammanhang: inom en skola där tvåspråkighet och bikulturalitet är viktiga värderingar, och sociala medier. I de empiriska studierna undersöks hur interaktion, språkande och literacy-praktiker och sociala positioneringar görs på mikronivå. Dessa fenomen studeras vidare i anslutning till och som en del av diskurser som drivs på meso-nivå. Avhandlingens data har analyserats med tillämpade samtals- och diskursanalytiska metoder och inkluderar video- och audioinspelningar, fältanteckningar, pedagogiska material, policy-dokumentation, fotografier samt (n)etnografiskt skapad data. I Studie I undersöks hur lingvistisk-kulturella ideologier och policys görs i vardagliga pedagogiska praktiker. Den fokuserar på situerade och distribuerade sociala handlingar som praktiknexus där flera lokalt och nationellt relevanta diskurser cirkulerar. Studie II intresserar sig för vardagliga kommunikativa praktiker på mikro- och meso-nivåer samt för samspelet av språkliga varieteter och modaliteter i den tvåspråkiga-bikulturella skolan. I Studie III studeras ungdomars språkande, inklusive literacies, i vardagliga lärandepraktiker som sträcker sig över tid och rum i formella och informella lärandemiljöer. Studie IV fokuserar på social positionering och identitetsarbete i informella och heteroglossiska literacy-praktiker både offline och online. Tillsammans kartlägger de fyra studierna olika slags språkandepraktiker som ungdomarna deltar i och bidrar till både inom och utanför vad som kallas för tvåspråkiga skolsammanhang. Vidare illustrerar studierna vardagslivets görande av olika slags sociala positioneringar och identitetsperformanser. Resultaten visar på hur tvåspråkigheten i skolans värld kan ses som både pedagogik och praktik, att flerspråkigheten är (o)problematisk för ungdomarna och för skolan och att språkandets karaktär som flerspråkig och multimodal är central för social positionering. Studierna och avhandlingen bildar tillsammans en deskriptiv-analytisk illustration av ”flerspråkiga” ungdomars vardag i och utanför skolan i ett senmodernt nordiskt samhälle. Vidare bidrar avhandlingen till kunskapsbasen gällande utbildningsfrågor och vardag för en av Sveriges nationella minoriteter, sverigefinländare. / LIMCUL / DIMuL

This thesis is an ethnography of Palestinian political factions in Lebanon through an immersion in the daily life of homes. It explores the nature of factions and faction membership from the vantage point of those who form their very basis. It asks how did Palestinian political factions, which are clearly made of people, come to be seen as autonomous bodies that are studied as a whole and spoken of in the singular (‘Fatah did this’ and ‘Hamas declared that’). Through a detailed account of the everyday practices of Palestinian refugees I problematise the underlying conceptualization of factions in the academic literature as bounded structures defined by their respective ideologies. I explore how factions appear in the daily life of Palestinian refugees in Lebanon; how Palestinians join factions; how their relationship evolves over time; how they demand, and at times obtain, aid; how and whether they participate in events organized by factions; and how factionalism affects their understandings of what factions are. This ethnographic approach reveals that what binds Palestinian refugees to factions is not the ideology or regional or international alliances of the factions. For example, young Palestinians do not join a faction based on whether it is Islamic, Marxist, or nationalist; rather they do so based on where they have friends or family, and sometimes depending on which faction has the closest youth centre to their home. In fact, it is those personal relationships, including those developed with other faction members that keep Palestinians affiliated to factions. Factions appear as a loose network of people held together by different degrees of trust and cohesion. Yet my work does not dismiss the fact that factions also appear as structures, as coherent entities. On the contrary, in the second part of this thesis, I trace another set of practices, that of aid distribution, criticism, physical representation, and factionalism, to show how factions metamorphose from loose networks based on interpersonal relations into impersonal structures defined by ideology. An examination of the everyday practices and representations of Palestinian political factions reveals how those structures come into being, how that operation creates and maintains a certain configuration of power in Palestinian society, and how factions remain the center of political life in the face of widespread condemnation.

This thesis analyses ethnographic data gathered during participant observation within two vernacular town carnivals in East Devon and Dorset during 2012 and within the professional Cartwheelin’ and Battle for the Winds street performances which were staged as part of the Maritime Mix programme of the 2012 Cultural Olympiad at Weymouth. The thesis presents qualitative perspectives with regard to the cultural performance of carnival in the fieldwork area, in order to analyse the ‘performativity’ of carnival in these contexts: how it enacts and embodies a range of instrumentalities with regard to notions of community, culture and place. The thesis serves to unpack the ‘performance efficacy’ of carnival within the wider political and cultural landscape of the UK in the early 21st century, revealing the increasing influence of institutional policy on its aesthetics and cultural performance. By way of contrast, the thesis also asserts the value of vernacular carnivalesque street performance as a contestation of hegemonic notions of ‘art’, ‘place’ and ‘culture’. The ethnographies of both vernacular and professional carnival practice presented in the thesis show how the instrumentalities of carnival are employed as cultural performances and as symbolic constructions of place, power and policy. These ethnographies reveal the contradictory ‘efficacy’ of carnival: how it functions both as a symbolic expression of a progressive, rhizomatic sense of place and also as a normative performance of vertical symbolic power and place-identity. The thesis offers a cultural geography of carnival as praxis in the south west UK, locating it within specific geographical, historical and socio-cultural contexts which have developed since the late 19th century. The thesis also offers a productive contribution to the emerging dialogue between cultural geography and performance studies through its analysis of the performativities of participants’ affective, carnivalesque experience: an analysis which articulates how people ritualise and perform the multiple boundaries between individual and community identities through carnival. Further, the thesis considers the means by which people present and enact particular symbolic representations of place and identity through their carnival performances, both in professional and non-professional contexts. In its conclusion and recommendations, the thesis seeks to frame these ethnographies within a critique of carnival practice which is considered through the contested geographies of the ‘creative economy’. It seeks to demonstrate how culture-led processes of policy enactment are increasingly critical influences within carnival and arts development in rural and small-town contexts and within place-based strategies of public engagement. Further, the thesis seeks to consider the effects that this hegemony has on ‘vernacular’ practices of carnival. The thesis adds a further voice to those cultural geographers who warn about the diminishing public space which is now available to people for spontaneous, ‘non-productive’ carnival festivity in the context of globalised late capitalism and ‘applied’ culture. Finally, the thesis offers a proposed remedy: a re-imagination of progressive structures of public engagement through culture; structures which support ‘vernacular’ practice alongside the instrumentalities of arts-development and public policies of place, in tune with a growing alternative discourse which seeks to ‘rethink the cultural economy.

This thesis contributes to our understanding of Corporate Sustainability (CS) in Multinational Corporations (MNCs) by offering a non-western perspective. A review of the extant literature reveals CS-related studies are mainly based on theories and implications in and for western contexts. It leads us to question the definitions of CS that have been taken for granted in current management and organisation studies. This thesis argues CS should be considered as a non-fixed, contextual and culturally-sensitive notion. When the ideas of CS travel from western scholarship to Chinese organisation practices, the meanings are forever constructed, altered, and mobilised. This is beyond linguistic translation, and functions as a continuous stream of temporary hermeneutic processes of translating. This research explores how CS has been translated in a Japanese MNC in China (the organisation is called ‘OMG’ in the research). The ethnographic enquiry provides a visual and narrative representation of corporate culture as promoted in OMG; ‘Communal Vessel’ evolves as a translational construct symbolising the culturally-derived meanings of CS. The intrinsically oxymoronic meanings of ‘Communal Vessel’ can be drawn from classical Chinese philosophies, which could have implications for understanding contemporary organising practices in China, and globally. In summary, this thesis problematises the construction of CS, and contributes an indigenous, non-western way of understanding CS via an ethnographic representation focusing on processes of translating. The implications are summarised through an analysis of the classical phrase ‘The Great Vessel Rarely Completes’.

Background: Society demands increased patient participation in healthcare. One strategy to achieve patient participation during hospital stay in a surgical ward is implementation of handover at the patient’s bedside. The literature discusses the meaning of the concept patient participation, it is therefore important to study if patient participation can be achieved through bedside handover on the clinical ward.Aim: To explore how the bedside handover in nursing was performed on a surgical ward from the patient’s perspective focusing and participation.Method: A qualitative descriptive design with focused observations and informal interviews. A total of 23 observations were done, the analysis was inspired by ethnographic method.Results: Five themes emerged from the analysis: A calm atmosphere, Conditions for participation, To create a sense of “us”, Conversation on equal ground and at last Integrity and secrecy. The patients were active participants during the bedside handovers, they contributed with information and asked questions. The medical vocabulary was simplified and adapted to the patient’s ability. During the interviews the patients stated that the bedside handover created a sense of security and control. The observations showed though, that the patients were not asked to participate nor were they prepared for the report beforehand.Conclusion: This study shows that bedside handover gives the patient a sense of participation in his or her own care and creates a feeling of security and control. The result also shows a need for improvement regarding information, preparation and the opportunity to decline bedside handover, which offers potential to improve the bedside handover’s ability to increase patient participation. / Bakgrund: Samhället efterfrågar ökad patientdelaktighet i vården och ett sätt att möta detta krav är införandet av bedsiderapport på vårdavdelning. Litteraturen förklarar betydelsen av begreppet patientdelaktighet i teorin, det är därför motiverat att genom observation undersöka om patientdelaktighet kan uppnås med hjälp av bedsiderapport i kliniken.Syfte: Att utforska hur bedsiderapportering genomförs på en kirurgisk vårdavdelning med fokus på patientens perspektiv och delaktighet.Metod: En kvalitativ deskriptiv design med fokuserade observationer och informella intervjuer. Totalt genomfördes 23 observationer vilka analyserades med etnografisk data-analysResultat: Studiens resultat mynnade ut i fem teman: En lugn stämning, Förutsättningar för delaktighet, Att skapa en ”vi- känsla”, Samtal på lika villkor samt Integritet och sekretess. Under observationerna sågs att patienterna deltog aktivt i rapporten, de bidrog med information och ställde frågor. Det medicinska språket förenklades och anpassades efter patientens förmåga. Under intervjun uppgav patienterna att bedsiderapporten skapade en känsla av trygghet och kontroll. Dock observerades att patienterna varken tillfrågades om medverkan eller förbereddes inför rapporten.Slutsats: Studien visar att införandet av bedsiderapport får patienten att känna delaktighet i den egna vården och skapar en känsla av trygghet och kontroll. Resultatet påvisar även behov av att genom förbättringsarbete utveckla arbetssättet vidare då brister observerades gällande information, förberedelser och möjlighet att avstå bedsiderapportering. Detta skulle ge potential till förbättring av bedsiderapportens förmåga att skapa patientdelaktighet.

This is a compilation thesis consisting of three different articles with the purpose to explore the relationships between language practices, identity construction and learning in the context of the Vehicle Program, a vocational program in Swedish upper secondary schools. A feature of the particular setting studied here that sets it apart from the general education of auto mechanics in Sweden is that it was carried out in English. The study focuses on language practices within a community of practice where the norms for second language use, gender arrangements and identity work are negotiated in conversations between students and between students and teachers. The language practices are considered as talk-in-interaction, and identity construction and learning are understood as processes in socially situated activities. The study was conducted through an ethnographic approach, including observation, field notes, approximately 200 hours of video recorded interactions, and interviews with students and teachers. The recorded interactions were analysed using tools from conversational analysis and methods focusing on linguistic activities and interactional patterns. An eclectic approach combining linguistic ethnography, ethnometodological conversation analysis and socio-cultural theory of learning, in particular the concept of communities of practice, form the basis of the theoretical framework. The findings in study I highlight that language alternations are repeatedly used in the workshop as a meta-language to play around with language, which relates to emerging communicative strategies that also produces – and helps contest – local language norms. Study III suggests that teasing in students’ peer relations are not only disruptive, off-task behavior, thereby rendering them important only from a classroom management perspective. Teasing, this study proposes, should rather be seen as an organizing principle by which the students are able to position themselves in relation to an institutionally established language ideology. Study II focuses on how participants invoke and renegotiate conventional forms of masculinity tied to the ability of handling tools. Such micro-processes illuminate how gender is a constantly shifting social category that is done, redone and possibly undone. The findings suggest that new forms of auto mechanic student identities are formed that challenge current dominant discourses about what a mechanic should be.

This dissertation utilizes three independent research projects to examine one overarching theoretical question: How do people understand, contest, negotiate, and / or rationalize the ways in which bodies-human, animal, and microbial - are socially constructed as commensurate, or not, in science? Using three unique projects focusing on either the human, animal, or microbial body, this dissertation broadly explores the social processes inherent in the construction of "bodies" for scientific research. This dissertation explores the complexity of how bodies are used in science, how this is understood by individuals, and the impacts this has not only on science but also the intertwined lives of animals, humans, and their microbes. Each paper explores a key set of questions drawing from a shared set of theoretical lenses, including local biology and biolooping, commensuration, the biovalue of bodies, and the microbiome. Specifically this dissertation presentation will explore these questions: 1) How are Japanese bodies socially constructed as different from other bodies in ethnobridging clinical trials?; 2) How is local biology employed as a technique of commensuration at the site of the Japanese body, by the government, and the global pharmaceutical industry and what does this mean for scientific studies utilizing it in this way?; 3) How do scientists construct nonhuman primates as appropriate proxies for humans in biomedical research experiments?; 4) How do individuals understand themselves and their health in relation to pet dogs and microbes?; and 5) How do humans understand the ways in which humans, animals, and microbes co-create their biological and social worlds? This dissertation shows how the construction of the body as an object of scientific study is negotiated, contested, and taken up in daily life, and how this is flexible, malleable, and not at all uniform. It explores the ways in which biomedical knowledge of the body is socially constructed and how it co-creates the animal, microbial, environmental, and cultural worlds in which it circulates. Through doing so and using techniques and lenses grounded in biosocial anthropology, this dissertation adds to the literature on the body in both medical and multispecies anthropology.

The increasing contact among humans across the globe has shifted cultural, political, ecological, economic, and technological realities and boundaries that shape the shrinking world of the twenty-first century (Chen & Starosta, 2008; Spitzberg & Changnon, 2009). With this increasing contact and shift, today’s world is becoming semiopragmatically and socio-semiopragmatically more heterogeneous (Zuengler & Cole, 2005). This heterogeneity creates "zones of contact" (Pratt, 1991) which engender "sites of struggle" (Norton, 2000) for people from different socio-semiotic backgrounds. In these zones and sites, people encounter affective, cognitive, and behavioral challenges when communicating social and cultural meanings through the semiotic resources available to them (Halliday, 1978; Hodge & Kress, 1988; Hymes, 1962, 1964, 1972; Kramsch & Whiteside, 2008; Waugh, 1981, 1984). The reasons for these challenges basically have their roots in the socioculturally contexted nature of those semiotic resources that have particular semiotic potentials or affordances within or across communities of practice (Gibson, 1979; Lave & Wenger, 1991; Liddicoat, 2009; van Leeuwen, 2004).Based on these underpinnings, the current study defines the concept of communication through the lens of social semiotics and ethnography of communication–the combination of which is referred to as semio-ethnography in this research. The conceptualization of communication through semio-ethnography leads to a reformulation of intercultural communicative competence (ICC) regarding the three different and yet intertwined aspects of ICC, as suggested by Chen and Starosta (1998, 2000, 2008): affective (intercultural sensitivity), cognitive (intercultural awareness), and behavioral (intercultural adroitness). With this reformulation, this study proposes an alternative framework of ICC called the "Semio-Ethnographic Model of Intercultural Communicative Competence (SEMICC)". In the light of this alternative model, this research examines the ICC of Turkish international graduate students in the United States of America through the triangulation of an intercultural sensitivity scale (ISS), an oral discourse completion test (DCT), and semi-structured interviews. With this particular aim in mind, the obtained data are both quantitatively and qualitatively analyzed. The findings indicate that the semio-ethnographic approach to communication can serve effectively to understand how communication takes place on the affective, cognitive, and behavioral planes in a given socio-semiotic world. Within the realm of this approach to communication, the findings show that intercultural sensitivity constitutes an important aspect of ICC because L2 learners' active desire and motivation to understand, respect, and acknowledge diversities or differences across socio-semiotic worlds can either promote or hinder the development of their ICC. The qualitative and quantitative results reveal that intercultural awareness establishes the ground for L2 learners' awareness of their own and others' socio-semiotic worlds because they need to detect the diversities among these socio-semiotic worlds and the sources of challenges to effective and appropriate navigation in the target socio-semiotic context. The findings also show that intercultural adroitness has equal importance in the crux of ICC because L2 learners need to use the semiotic resources (e.g., language, kinesics, proxemics, chronemics, and the like) available in in the target socio-semiotic world effectively and appropriately in order to communicate social and cultural meanings. Given these findings, this dissertation aims to enrich the ICC literature by offering various theoretical, methodological, and pedagogical implications and directions for future research and applications.

This dissertation focuses on design sessions in which users and stakeholders participate. It demonstrates how material from field studies can be used in exploratory design sessions. The emphasis is on the staging and realization of experiments with ‘possible futures’. Using a design perspective I have worked with how field studies can contribute to design processes in which many parties collaborate. With a starting point in collaborative ‘sketching’ and creation of scenarios I have striven to create a meaningful way for design teams to adopt a practice perspective. The dissertation shows that there need not be any opposition between exploring ‘what is’ and envisioning ‘what can be’. The increase of computer technology in everyday life and the development making information technology become an integrated part of more and more everyday products has given rise to a need to find new ways of working in the process of designing. If it was ever possible to work in an isolated way on either digital or physical technology, this is no longer the case since development requires collaboration over these borders. In the same way, IT plays an increasing significant role in people’s everyday lives. User focus and user involvement have become commonplace. This calls for new ways of organizing the design process. The present dissertation meets this problem. I have participated in four projects in which exploring users everyday practices has become a meaningful design activity and a foundation for collaboration. The purpose of this dissertation is to shed light on the possibilities and the advantages offered by working design oriented with material from field studies. Furthermore, it strives to show how design sessions can be organized and carried out on a practical level and exemplifies with concrete projects. Special emphasis is given to the creation of and the inquiry into design material and the development and use of design games. / <p>In collaboration with School of Arts and Communication, Malmö University, Sweden.</p>