This thesis examines technological framings for communication and identity issues, with a particular focus on Swedish mainstream schools where children with cochlear implants are pupils. Based on a sociocultural perspective on learning, the thesis focuses on how pupils and teachers interact with (and thus learn from) each other in classroom settings. The study comprises a) a sociohistorical analysis of three Swedish non-governmental organizations’ periodicals from 1891 to 2010, and b) an ethnographic study including micro-analyses of interaction in two mainstream classrooms where there are children with cochlear implants. The sociohistorical analysis illustrates how different technologies, in a range of ways, have shaped (i) how people with hearing loss communicate and interact with others and (ii) their identity positions. The analysis also demonstrates the presence of language ideologies in settings where children with hearing loss are taught. Here the main preference is for spoken communication, even though different types of visual communication emerge during the 1980s and 1990s. In addition, the issue of integration has been a matter of debate since the 1970s and provides a backdrop for the current situation, where an increasing number of children with cochlear implants receive their schooling in mainstream public rather than segregated regional deaf schools. Against this background, micro-analyses have been carried out of classroom interaction and recurring patterns and activities have been identified. The results illustrate that audiologically-oriented and communicative-link technologies play major roles in the classrooms and these both facilitate and limit the pupils’ participation. Based on postcolonial theory, the results can be understood in terms of participation and non-participation of the pupil with cochlear implants, who acquire peripheral identity positions in these classroom settings. The analysis also illuminates unequal power relations regarding technologies in use, and expressions of language ideologies in the classrooms, where spoken communication is preferred. Overall, the everyday life of children with cochlear implants in mainstream schools appears to be complex, and it is technologies in use that frame the conditions for their participation in interaction and communication.

Syftet med studien var att studera hur ett samtal om gemensamt beslutsfattande går till när en patient, Case manager och professionella träffas enskilt eller i resursgrupp och samtalar med varandra om vårdplanen. Det var en etnografisk studie där samtal inom en psykiatrisk verksamhet representerade det fält som studerats genom metoden deltagande observation. Resultatet visade att plats, form, tid, tempo, och rytm hade betydelse för samtalets kvalitet liksom att det fanns en ansvarsfördelning i samtalet som bland annat karaktäriserades av att bli bemött med förståelse för en livssituation som innebar ett lidande. Andra faktorer som påverkade kvalitén var hur de professionella ställde frågor, inväntade svar och avslutade samtalet. Men även vad som händer när samtalet brister och att inte kunna berätta och fråga under samtalet. Det fanns dock situationer där personen kunde berätta och uttrycka sig i samtalet och med stöd av samtalsmatta kunde uttrycka egna åsikter, önskningar och behov. / The purpose of the study was to establish how a collective decision can be made when the individual and the case manager meet with the technical experts, either by themselves or as part of a wider focus group, to discuss the treatment plan. It was an ethnographic study conducted by observing psychiatric conversations. The findings of the study confirmed that the location, format of the meeting and the pace at which the meeting was conducted, directly influenced the quality of the discussion. It was also important for the participants to be sympathetic towards the individual’s personal situation and understand the difficulties faced by the individual on a daily basis. The questioning technique used by the technical experts and how the discussion was concluded, was also important. Also, what happens when the conversation goes off track and when the individual is unable to give information and ask questions. There were examples of situations where the individuals could express themselves constructively, using the talking mat, and could give their view and confirm needs and desires. In order to make their voices heard, they need to be clear what they want and must be able to argue their case.

Music therapy is widely portrayed either as a paramedical practice within which music is a technology applied as a form of treatment or as a form of psychotherapy within which the music plays a primarily symbolic role or acts as a lead in to verbal consideration of the patient’s presenting issues. Music therapy research currently focuses predominantly on demonstrating “evidence of effectiveness” in terms of symptomatic outcome, thus preserving a focus on the individual congruent with the medical model. In contrast, this thesis seeks to examine ethnographically the ways in which music therapy gets accomplished as a situated social practice within a community mental health resource centre in a UK urban area. Drawing both on the observations and experiences of the researcher (a music therapist already working within this setting) and on formal and informal interviews with the centre’s members and staff, it seeks to identify ways in which music therapy gets done and value ascribed to it. Observations are compared with the “norms” portrayed by dominant professional discourse, and reasons for discrepancies considered. Particular attention is paid to self-awareness, intimacy and conviviality as facets of what music therapy has to offer in such a setting, and to social capital theory and Goffman’s dramaturgical approach as broader conceptual frameworks for such affordances. Consideration is also given to the “fit” between the affordances of music itself, and the “craft” required of diverse actors in order that music therapy can be considered to offer an ecology which promotes health and well-being. Finally, the findings are re-addressed towards music therapy itself via the lens of what it means to be “clinical” in order that a sociological “craft” perspective maybe brought to bear within the discipline.

This thesis examines the role emotions play in the practice and sociality of Palestinian solidarity activism in Israel and Palestine. It finds that emotion is a subtle and sophisticated, and often ambiguous, form of knowledge and perception which is implicit in forming, appraising and adjusting the relationships participants have with intimates, fellow dissenters and public discourses on identity and the regional conflict. Fieldwork was based in and around Jerusalem and carried out over twelve months in 2011-12. This is a highly diverse transnational field where Palestinians, Israelis and Internationalists come together at specific times and places to practice various forms of dissent, largely but not exclusively against the socio-political conditions of the Palestinians vis-à-vis Israeli State policy. I present three separate propositions on Weirdness, Wrongness and Love, which relate to three different affective dimensions; perception, morality and loyalty. Each proposition also develops upon what Hannah Arendt defined the innate political faculties or activities of the human condition; thinking, action and judging. The perceptive quality of finding something Weird is found to produce doubt in the subjective mind, the purpose for which Arendt believed thinking to be a political act. The moral appraisal that something is Wrong, underwrites concerted political action in the public realm. Finally judging, as the attempt to understand the world from the perspective of another, is facilitated by the discourse of Love in the long-term loving relations activists have with friend and family, who are antagonistic to the aims of solidarity activism. Taken together these feelings are found to flow through and inform one another, constituting a nuanced affective understanding and appraisal of our world, one that is producing and maintaining a politically engaged transnational community of dissent. This community has been fostered to a large degree by the insistence and perseverance of a small number of Palestinians in villages across the West Bank and East Jerusalem, who call upon peoples of all creeds, colours and places to witness and experience the repression of non-violent resistance. If as researchers we are to understand the complexities of human life and practices, I believe we must carefully attend to this sophisticated form of emotional reasoning and begin to think not just about feelings, but also with feelings.

Hurricane Katrina devastated New Orleans in 2005. Certified Registered Nurse Anesthetists (CRNAs) and Student Registered Nurse Anesthetists (SRNAs) were impacted by the storm. CRNAs were required to be on duty during the storm and SRNAs’ education was disrupted by the storm. This dissertation is a compilation of three papers that represent the initial exploratory research into the impact of natural disasters on CRNAs and future CRNAs. The first article was a focused ethnography utilizing focus groups and described the shared experiences of CRNAs who were on duty in New Orleans during Hurricane Katrina and the psychosocial impact the storm had on them. Ten CRNAs participated in focus groups that were audio-recorded, transcribed and analyzed. Six major themes emerged from the study and represented how the CRNAs appraised and coped with the stressful events surrounding Hurricane Katrina. The psychosocial impact of Hurricane Katrina on the CRNAs resulted in short-term sleep disturbances and a temporary increase in alcohol consumption. The second article was also a focused ethnography that utilized focus groups to describe the shared experiences of SRNAs whose senior year was disrupted by Hurricane Katrina and the psychosocial impact the storm had on them. Ten former SRNAs participated in focus groups that were audio-recorded, transcribed, and analyzed. Three major themes emerged from the study and represented how the SRNAs appraised and coped with the stressful events surrounding Hurricane Katrina. The psychosocial impact of Hurricane Katrina on the SRNAs resulted in temporary increased alcohol consumption and anxiety. The third article discussed the results of an observational study regarding the impact of Hurricane Katrina on the outcome of the Self-Evaluation Exam (SEE) taken by senior-level students in the Louisiana State University Health Sciences Center Nurse Anesthesia Program. A convenience sample consisted of 174 former students. Regression analysis revealed the relationship between the overall percentile score of the SEE and the year the test was taken (prior to or after Hurricane Katrina) while adjusting for potential confounding variables. The findings suggest that Hurricane Katrina did not have an impact on the outcome of the SEE taken by these individuals.

The Black-White biracial population is the largest and fastest growing subgroup of multiracial individuals in the United States. Despite substantial research literature on the positive relationship between Black racial identity and psychological wellbeing, Black-White biracial individuals are underrepresented in studies that provide evidence for this relationship. Root (1998) put forward an Ecological Metamodel of Biracial Identity, comprised of several factors related to contextual (e.g. class, regional history of race-relations, parental identity, extended family) and intra-psychic processes (e.g. social skills, coping skills). The ecological metamodel served as the theoretical framework for the current study. This study is a comprehensive investigation of the ecological system of one Black-White interracial family living in Virginia. Using an ethnographic research design, race-related messages delivered in environmental contexts (e.g. school, community, and home) and racial socialization messages received by Black-White biracial individuals were examined. The family recruited for this study consisted of four members: a White mother, a Black father, a 15 year-old male, and an 11 year-old female. Over the course of 6 months, the researcher conducted individual interviews with nuclear and extended family members; administered the White Racial Identity Attitudes Scale, the Multidimensional Inventory of Black Identity, the African Home Environment Inventory, and a genogram exercise; and engaged in participant observation and direct observation of the family in the home and at community events. Using an interpretive phenomenological analysis, themes were identified within and between data sources. Results revealed that parents communicate that race is not as important as other characteristics of an individual (e.g. honesty, work ethic). The majority White community environments frequently communicated stereotypes of Blacks and that the children are “different.” The children expressed differences in their racial identities, which is related to significant race-related events and perhaps gender effects. Because of the differing community and home race-related messages, the findings demonstrate the importance of understanding racial identity in multiple environmental contexts, which is particularly important for clinical applications for Black-White interracial families and Black-White biracial individuals in therapy. Future studies should explore possible reasons for gender differences in Black-White biracial identity and the interaction between socioeconomic status and race-related messages.

This thesis offers a new way to conceptualize Hermann Max Pechstein’s “primitivism” as a kind of ethnographic “primitivism.” By creating a constellation that connects Pechstein’s Nidden and Palau-based projects, Paul Gauguin’s “primitivist” aesthetic, and the research produced by German ethnographers, I argue that the “documentary” nature of Pechstein’s work paradoxically merges the “scientific” aspects of ethnography with his, and more generally, other Expressionists’ interest in the “primitive.” In addition, the following work demonstrates that the purportedly “scientific” representations and visual accounts of South Seas natives that ethnographers like Otto Finsch produced in the late 1800s and early 1900s heavily and problematically relied on an aestheticization of these foreign people that renders them as decorative, “exotic” objects, which are in many ways subjugated to the gaze of and “on display” for the Westerners examining them. This thesis ultimately focuses on how Pechstein’s representations of people from Palau effectively combine the style typical of most Expressionists and an impulse towards ethnographic depiction not seen in the work of his Brücke colleagues.

Small mammals, namely those species larger than microfauna like rats and murids but smaller than medium, sheep-size fauna, are generally one of the less studied areas of zooarchaeology. While this may be partly influenced by modern cultural biases, it is more often because finding small, rabbit-sized, mammal remains in archaeological deposits presents a problem in accurately differentiating between those arising from natural, biological and anthropogenic agencies. This thesis tackles this subject using a synthesis of different methods, examining the exploitation and role of small, non-ungulate mammals in early Western European prehistory by combining existing ethnographic knowledge and archaeological research with actualistic experiments and bone assemblage analysis. It first presents a detailed summary of the various taphonomic effects on bone from natural, biological and human action, with particular reference to those of small mammals, using empirical evidence to describe the processes and likely resultant effects. Small mammal utilisation is then contextualised using archaeological and ethnographic evidence to examine past and present practices in Europe and other areas of the world. Different acquisition methods, such as hunting and trapping, are described, and using small mammals for dietary and non-dietary purposes is outlined, along with the rationale for such utilisation given their size. Also considered are other, more abstract ideological and symbolic roles they fulfilled within different cultures, whether physically using parts of the animal, or conceptually. To extend the existing methods available to zooarchaeologists, and improve identifying human exploitation of these species, the ‘chaîne opératoire’ of small game use is examined from an osteological perspective, starting with acquisition, through processing, cooking and consumption to discard, using a series of experiments and microscopic analysis to explore potential bone modification signatures and fracture patterns arising from such activities. Finally, it places these results into broader context by comparing the fracture patterns with bones from British and North American archaeological sites, to demonstrate that similar changes can be seen.

Within the stream of research on entrepreneurial opportunity there is a school of thought that affords entrepreneurs an agentic role in the creation of opportunities – with opportunities understood as a combination of both product and market innovation. Recently scholars working from this Creative Model have associated the opportunity shaping work of entrepreneurs with sensemaking – a social process in which teams gather information, ascribe meaning, and take action in the face of the uncertainties, which some have said define the context of entrepreneurship. Few, if any, scholars have studied the naturally occurring conversations between entrepreneurial team members as they discuss the information, meaning, and action relevant to their innovation efforts. This dissertation makes a contribution to current understanding of entrepreneurship by capturing the naturally occurring conversations of innovative entrepreneurial teams in action, analyzing these recorded conversations for use of sensemaking language, and comparing the language patterns between teams that achieve different levels of performance.

La recherche porte sur l’instrumentation des processus d’évaluations pédagogiques avec des technologies. Cette recherche-action permise dans le cadre d’un contrat de Convention Industrielle de Formation par la Recherche (CIFRE) dans l’entreprise de conception des technologies, NEOPTEC, vise à analyser les pratiques langagières permettant le développement des technologies et celles permettant leur ancrage dans les pratiques d’évaluation. Le corpus a été constitué auprès des concepteurs et usagers des technologies. Il s’appuie sur la prise de notes en situations d’activités professionnelles, sur des enregistrements sonores et audiovisuels explorés à l’aide de l’Analyse de Conversation et de l’ethnométhodologie, ainsi que sur une collecte des documents et traces numériques réalisés dans le cadre des activités évaluatives. Cette recherche offre une réflexion sur la manière d’instrumenter un processus d’évaluation par l’intégration de la technologie et met en évidence les apports de celle-ci pour l’Éducation. / This action-research focuses on the use of digital technologies for educational assessment. The research has been made possible through an Industrial Training Research Convention (CIFRE contract of) contract with the company NEOPTEC, which develops assessment technologies. The aim is to analyze the linguistic practices enabling development of technologies and those enabling assessment practices. The corpus has been constituted through the observation of designers and users of technology. It relies on analysis of notes taken in professional situations, of sound and video recordings, which are explored using Conversation Analysis and Ethnomethodology, and of documents and digital traces produced through assessment activities. This research provides a reflection on technology’s role in the implementation of an instrument-based evaluation process and on its benefits for education.