Made available in DSpace on 2016-04-28T19:58:54Z (GMT). No. of bitstreams: 1 Rita Chapski.pdf: 256960 bytes, checksum: f8a6f179c843b6819cf294bb5666536c (MD5) Previous issue date: 2014-11-27 / The current survey approaches a study of revisiting the romance O Cortiço, by Aluisio Azevedo, on the clef of Brazilian Realism. Its pragmatic center is on an enigmatic game of a literary meaning, which the narrator author solidaires himself, testing the Brazilian female world. From this complicity, we have decided on a methodology of aesthetic that transgress the gadgets used by its own positive methodology to the orthodoxism of the XIX century. The feminine erotism brings the action showed by the main characters: Bertoleza, Rita Baiana, Pombinha, Léonie and Estela, taking them to a resistant denounce action on a board of a double social representation, house slum tenement. Arises from this structural inversion our problem: the female characters are predictable on the subject of the romance or they transgress the patriarchalism under a trying stare of the Alusiana aesthetic? On the diagnostic of hypotheses launched on this essay, we look for answers to the result of this social contamination under the scientificism of the occidental reason, on the scope of the literary of the XIX century. Although, the rupture seen on the mobility of reports of the female characters actions we repeat on the browse of the main social homogeneity, modified through operative parody present on the performance of each fictional characters. On a continental scenery, the reality of the romance is highlighted trough the analogy with the reality The Country of America , interlacing the vectors white house x half breed slum tenement in the process of creolization. The resultant of this Revisitation is pointed to a poetic relation of the creole culture (Gissant, 2005), and the transgression of the interdict (Baitalle, 2014) applied to a feminine action on the narrative, in O Cortiço. Two chapters presented defend these correlations on the intrigue, through a transitory critic that when profaned the image of a realistic woman, show the presence of trace residues of a creole culture already current in the Country of America , between centuries XIX and XX / A presente pesquisa aborda um estudo de revisitação do romance O Cortiço, de Aluísio Azevedo, na clave do Realismo Brasileiro. Seu núcleo pragmático está no jogo enigmático do significado literário, ao qual o autor-narrador se solidariza, pondo em teste o mundo feminino brasileiro. Dessa cumplicidade, decidimos uma metodologia da estética que transgride os dispositivos em uso pela metodologia positivista própria ao ortodoxismo do século XIX. O erotismo feminino subjaz à ação mostrada pelas personagens protagonistas: Bertoleza, Rita Baiana, Pombinha, Léonie e Estela, levando-as a uma ação de denúncia e resistência no quadro de uma dupla representação social sobrado-cortiço. Emerge dessa invenção estrutural a nossa problemática: as personagens femininas são previsíveis na trama do romance ou transgridem o patriarcalismo sob o olhar experimentalista da estética aluisiana? No diagnóstico das hipóteses lançadas neste estudo, buscam-se respostas ao resultado dessa contaminação social sobre o cientificismo da razão ocidental, no âmbito da crítica da literatura no século XIX. Todavia, a ruptura presente na mobilidade do relato das ações das personagens femininas repete-se na negação dos princípios de homogeneidade social, modificados através da paródia operativa presente na performance de cada uma das personagens ficcionais. No cenário continental, a realidade do romance evidencia-se pela via da analogia com a realidade do "país das Américas", no entrelaçar dos vetores sobrado branco x cortiço mestiço em processo de crioulização. A resultante desta revisitação é marcada por uma poética da "relação" da cultura crioula (Glissant, 2005) e da transgressão do interdito (Bataille, 2014) aplicada à ação feminina na narrativa, em O Cortiço. Os dois capítulos apresentados defendem essas correlações na intriga, pela via de uma crítica transitória que, ao profanar a imagem da mulher realista, mostra a presença dos "rastrosresíduo" de uma cultura crioula já vigente no país das Américas , entre os séculos XIX e XX

This master's thesis explores the feminine subject in thirteen poems by the Norwegian poet Inger Hagerup (1905–1985). In the poems, the women appear as historically inferior to men. Part of this is explained by motherhood, which is described as a bodily condition that suppresses the subjectivity of the self. On the other hand, the pregnant subject becomes a symbol of Hagerup's transgressive image of women in that it distances itself from a maternal essence, an essence which Simone de Beauvoir also rejects in her philosophy. My close readings shed new light on the poems by examining the woman, her body and her eros. I will show that thematically, Hagerup performs a lyrical renewal of female eroticism. In the course of the poems, the female subjects extend themselves out of their current situation, towards transcendence. This image of women correlates with Beauvoir, even though Hagerup in one of the poems formulates gender as a role one is born into, as opposed to Beauvoir's perspective which implies that identity is created through action: one becomes a woman. I show that in Hagerup's erotic poems, the subject's body often functions as an expression of the subjectivity ́s inner will and language. In line with the thoughts of Hélène Cixous, the women's speech emerges from the corporeal, red interior. Together with the male lover however, the subjects are rarely transgressive. The subjects constantly try to formulate words and shout out their speech. At the same time, the writing process gains significance for them. Lastly, I look at Hagerup's portrayal of female artists in the portrait poems "Emily Dickinson" and "Karin Boye", where the subjects in the portraits succeed in this textual creation.