La présente thèse propose une nouvelle lecture de l’œuvre photographique de Pierre Verger, de 1932 à 1960, en révélant en partie un corpus inédit, afin de mettre en exergue le caractère moderne et singulier de son œuvre. Sa pratique photographique est d’abord liée à l’instantanéité à travers le photoreportage pour la presse, pour l’agence photographique Alliance Photo, ainsi que pour divers éditeurs. Ces diverses expériences contribuent à révéler une « esthétique du reportage » dont la période brésilienne étendue de 1946 à 1948 constitue l’apogée. Son intérêt porté aux cultures extra-occidentales, et particulièrement au monde noir, va progressivement orienter ses reportages vers une photo-ethnographie, dans une dimension de mémoire et de sauvegarde. L’idée de modernité qui sous-tend son œuvre est à considérer non seulement par sa créativité photographique, étroitement liée à la Nouvelle Photographie française des années 1930, à la photographie de reportage et humaniste, mais aussi par sa perception de l’étranger qui génère une nouvelle représentation de l’Autre. / "The photographic art of Pierre Verger: the modernity of a regard" proposes a new lecture to the photographic work of Pierre Verger, from 1932 to 1960, and through a unic corpus it emphasizes on the modernity and singularity of his work. His photographic work is firstly linked to the snapshop, through his photo-documentary for media, edition, and the Alliance Photo agency. These various experiences contribute to reveal an "esthetic of documentary" whose brazilian period from 1946 to 1948 marks the apogee. His interest for non-western cultures, more particularly the black world, orientates his work to an ethnographic-photography, in a perspective of memory. The idea of modernity which underlines his work has to be considerated non only for its creativity and its links with the French New Photography of the 1930's and the humanist photography, but also from its perception of the foreigner generating a new representation of the Other.

The thesis is focused on the education and socialization of schoolchild - foreigners in classrooms of primary school. In the theoretical section it summarizes the findings of the Vietnamese ethnic minority living in Prague and Chomutov, the legal anchoring of the education of schoolchild - foreigners on teacher competences. The thesis summarizes the problematic questions of inclusion of schoolchild - foreigners and the importance of multicultural education in primary school. In the research part it collects and evaluates experiences of teachers with education of Vietnamese students in some elementary schools in Prague. Information and inspiration from the research is recommended for using in education and socialization of Vietnamese students in the region of Chomutov. Powered by TCPDF (www.tcpdf.org)

This tesis focuses on the issue of xenophobia and the meaning of public opinion about xenophobia by the template of secondary data analysis. The primary source for presented analysis was the research of The Center of Independent Public Opinion Research of the year 2011, which focused among other things on topic of foreigners in Czech republic. The main purpose of this tesis is to discover and to verify tendencies and attitudes of major czech public to the topic of foreigners living in our country. The tesis is from formaly standpoint separated into two basic parts. The theoretical part focuses on the very concept of xenophobia. It is the definition of this term. The focus is either concentrated to the theories of creation of xenophobia in the literature and theory. Between empirical and methodological part is a short chapter of operationalization of xenophobia concept. Fundamental part of the theoretical part is the chapter about the term foreigner itself where is defined how is this term used in all the tesis. Some space is push ahead with the description of foreigners living on the territory of Czech republic. Third chapter focuses on methodology. Shortly are mentioned basic premises of relations between xenophobia and other variables. To the reader are introduced primary data sets. This part is...

Esta pesquisa se refere a documentos autobiográficos (cartas e memórias) acerca da experiência de imigração escritos por Claire Reuge Lange. Claire chegou ao Brasil em Agosto de 1887 e, enquanto aqui viveu, escreveu várias cartas para seus pais adotivos, que permaneceram na Alemanha. As memó-rias de Claire Reuge Lange tratam da instauração da colônia de Brüderthal no município de Joinville, em Santa Catarina. O objetivo desta pesquisa é o es-tudo das 13 cartas escritas por Claire e de suas memórias, nas quais procu-ramos analisar os impactos da mudança de contexto nas vivências da autora. Para tanto, realizamos uma análise das vivências por ela narradas nas cartas, levando em conta a função psicológica da correspondência epistolar enquanto vínculo do imigrante com o seu mundo de origem e seu passado. Focamos a dinâmica psicológica e as vivências relatadas pela autora, à luz do texto O Estrangeiro (2010) de Alfred Schutz, e à luz da fenomenologia de Edmund Husserl e de Edith Stein. Nos relatos de Claire foram encontradas vivências perceptivas, afetivas, vivências de temporalidade e vivências espirituais de fé, concomitante às categorias de análise do texto O Estrangeiro de Schutz. No que diz respeito a estas categorias, evidenciamos três grupos de vivências: as primeiras vivências do estrangeiro como recém-chegado; a crise: as vivên-cias de choque de confiança no pensar habitual e os mecanismos de supera-ção da crise - emergindo a vivência espiritual como recurso para superação desta. Conclui-se pela possibilidade de superação da crise através do com-partilhamento de vivências com a alteridade, que ocorre nas cartas ou nas memórias, seja ela a alteridade das relações sociais representadas pelos destinatários das cartas, seja ela a dimensão transcendente do divino. / This research refers to autobiographical documents (letters and memories) about immigration experiences, written by Claire Reuge Lange. Claire arrived in Brazil in August 1887. While she lived here, she wrote many letters to her adoptive parents, who stayed in Germany. Claire Reuge Langes memories are about the Brüderthals colony settling in the city of Joinville, Santa Catari-na. The main objective of this research is the studying of the 13 letters written by Claire and her memories, in which we sought to analyze the impacts of the changes of context, lived by the author. In order to achieve it, we performed an analysis of her living experiences portrayed on her letters, taking into ac-count the psychological function of the epistolary correspondence as immi-grant bound with their original world and past. We focused on the authors psychological dynamics and living experiences based on the text The For-eigner (2010) by Alfred Schutz, and also on the phenomenology by Edmund Husserl and Edith Stein. On Claires stories, perceptive, affective, temporality and faith-spiritual living experiences were found, according to the categories of the analysis over The Foreigner by Schutz. Concerning these categories, we evidenced three groups of experiences: the first living experiences as a new-comer; the crisis: the living experiences of trust shock over the habitual think-ing and the tools of the crisis overcoming arising the spiritual experience as a resource to overcome it. It is concluded through the possibility of overcom-ing the crisis through the sharing of the living experiences with the otherness, which occurs on the letters or memories, either from the social relations rep-resented by the receivers of these letters, or the divine transcending dimen-sion.

Esta pesquisa se refere a documentos autobiográficos (cartas e memórias) acerca da experiência de imigração escritos por Claire Reuge Lange. Claire chegou ao Brasil em Agosto de 1887 e, enquanto aqui viveu, escreveu várias cartas para seus pais adotivos, que permaneceram na Alemanha. As memó-rias de Claire Reuge Lange tratam da instauração da colônia de Brüderthal no município de Joinville, em Santa Catarina. O objetivo desta pesquisa é o es-tudo das 13 cartas escritas por Claire e de suas memórias, nas quais procu-ramos analisar os impactos da mudança de contexto nas vivências da autora. Para tanto, realizamos uma análise das vivências por ela narradas nas cartas, levando em conta a função psicológica da correspondência epistolar enquanto vínculo do imigrante com o seu mundo de origem e seu passado. Focamos a dinâmica psicológica e as vivências relatadas pela autora, à luz do texto O Estrangeiro (2010) de Alfred Schutz, e à luz da fenomenologia de Edmund Husserl e de Edith Stein. Nos relatos de Claire foram encontradas vivências perceptivas, afetivas, vivências de temporalidade e vivências espirituais de fé, concomitante às categorias de análise do texto O Estrangeiro de Schutz. No que diz respeito a estas categorias, evidenciamos três grupos de vivências: as primeiras vivências do estrangeiro como recém-chegado; a crise: as vivên-cias de choque de confiança no pensar habitual e os mecanismos de supera-ção da crise - emergindo a vivência espiritual como recurso para superação desta. Conclui-se pela possibilidade de superação da crise através do com-partilhamento de vivências com a alteridade, que ocorre nas cartas ou nas memórias, seja ela a alteridade das relações sociais representadas pelos destinatários das cartas, seja ela a dimensão transcendente do divino. / This research refers to autobiographical documents (letters and memories) about immigration experiences, written by Claire Reuge Lange. Claire arrived in Brazil in August 1887. While she lived here, she wrote many letters to her adoptive parents, who stayed in Germany. Claire Reuge Langes memories are about the Brüderthals colony settling in the city of Joinville, Santa Catari-na. The main objective of this research is the studying of the 13 letters written by Claire and her memories, in which we sought to analyze the impacts of the changes of context, lived by the author. In order to achieve it, we performed an analysis of her living experiences portrayed on her letters, taking into ac-count the psychological function of the epistolary correspondence as immi-grant bound with their original world and past. We focused on the authors psychological dynamics and living experiences based on the text The For-eigner (2010) by Alfred Schutz, and also on the phenomenology by Edmund Husserl and Edith Stein. On Claires stories, perceptive, affective, temporality and faith-spiritual living experiences were found, according to the categories of the analysis over The Foreigner by Schutz. Concerning these categories, we evidenced three groups of experiences: the first living experiences as a new-comer; the crisis: the living experiences of trust shock over the habitual think-ing and the tools of the crisis overcoming arising the spiritual experience as a resource to overcome it. It is concluded through the possibility of overcom-ing the crisis through the sharing of the living experiences with the otherness, which occurs on the letters or memories, either from the social relations rep-resented by the receivers of these letters, or the divine transcending dimen-sion.

<p><p>The purpose of this paper is to study the diversity in Swedish Public Service Radio channel P4. We study the diversity both among the editorial news staff and in the news-broadcasts. We also study the opinions of two news directors of the Swedish Public Service Radio channel P4. The organisation has a national diversity policy that they should follow. We investigate if it is really followed or if it is just a document.</p><p>We use Social Responsibility Theory to explain why media images should represent the actual society and Media Logic to explain the result of our study. We think it is important that media represent the same population as the region which it covers.</p><p>We used a quantitative method to explore the diversity in the news-broadcasts for two weeks (288 broadcasts) listening for people with a foreign background and qualitative interviews to find the opinions of the news directors in Kalmar and Malmö. To study the diversity in the editorial staff we used e-mail and telephone contact with the management on each of the 25 stations nationwide. We define foreign background as someone who the audience might assume as coming from a different country based on accent, pronunciation or name.</p><p>Our results show that nine percent of the editorial news staff on Swedish Public Service Channel P4 has a foreign background by our definition. 53 percent of them are women and 47 percent are men. 60 percent of these journalists are between 26 and 45 years of age. In Kalmar, 8,4 percent of the people who were heard in the news had a foreign background. This is a little higher than the percentage of the population who was born in another country in the region that these news are supposed to cover. In Malmö, 11,1 percent of the people who were heard in the news had a foreign background. This is lower than the percentage in this station’s region. Both news directors agree that the representation of people with foreign background could be better in their news.</p><p>Our conclusions are that the percentage of people with foreign background in the local area that the news is supposed to cover seems to matter very little when it comes to their representation in the news-broadcasts. We discuss different possible reasons for this in the paper.</p></p>

La notion d’altérité circule avec insistance dans la conscience collective contemporaine, mais, à ma connaissance, il n’y a pas d’ouvrage critique qui aborde simultanément la spécificité de différentes sortes d’altérité dans la fiction pour en saisir les formes, la signification et les enjeux, surtout à partir de la perspective de l’Autre. Ce travail organise l’étude de la représentation de trois formes d’altérité dans six romans contemporains français, québécois et francophones dans lesquels l’Autre est le sujet du discours : 1. L’étranger : La dot de Sara (Agnant, 1995) et Un aller simple (van Cauwelaert, 1994) ; 2. La folie : Moha le fou Moha le sage (Ben Jelloun, 1978) et La chaise au fond de l’œil (Aude, [1979] 1997) ; 3. La pauvreté : L’exil aux portes du paradis (Dahan, 1993) et Conte d’asphalte (Calife, 2007). Mon objectif principal est de cerner la représentation textuelle de ces formes d’altérité ainsi que leur rôle et leur signification quand la diégèse adopte la perspective d’un personnage qui exprime lui-même sa dissemblance et son aliénation potentielle. Quand l’Autre prend la parole, son statut est entièrement bouleversé, car il ne s’agit plus d’une représentation « traduite » de son expérience ou d’une appréhension de ce personnage par un tiers. Mon travail révèle selon la perspective du marginalisé soit une transformation dans la signification de l’altérité soit un brouillage des frontières entre la marge et le centre qui remet en question, dans certains cas, l’existence même de l’altérité. Cette étude dégage également les caractéristiques discursives communes et distinctives des formes de l’altérité. En outre, elle met en lumière l’instabilité du statut Autre dans le texte romanesque : ce statut peut évoluer, se transformer et parfois même disparaître alors que, dans d’autres circonstances, il peut être un facteur identitaire incontournable et immuable. La multiplicité de ces variations illustre la complexité de chaque manifestation d’altérité et la flexibilité de la notion que le roman d’expression française utilise de façon centrale et critique. Cette thèse contribue ainsi à l’enrichissement de notre compréhension de l’exploitation littéraire des formes de l’altérité, phénomène qui marque de manière importante la littérature contemporaine.

La notion d’altérité circule avec insistance dans la conscience collective contemporaine, mais, à ma connaissance, il n’y a pas d’ouvrage critique qui aborde simultanément la spécificité de différentes sortes d’altérité dans la fiction pour en saisir les formes, la signification et les enjeux, surtout à partir de la perspective de l’Autre. Ce travail organise l’étude de la représentation de trois formes d’altérité dans six romans contemporains français, québécois et francophones dans lesquels l’Autre est le sujet du discours : 1. L’étranger : La dot de Sara (Agnant, 1995) et Un aller simple (van Cauwelaert, 1994) ; 2. La folie : Moha le fou Moha le sage (Ben Jelloun, 1978) et La chaise au fond de l’œil (Aude, [1979] 1997) ; 3. La pauvreté : L’exil aux portes du paradis (Dahan, 1993) et Conte d’asphalte (Calife, 2007). Mon objectif principal est de cerner la représentation textuelle de ces formes d’altérité ainsi que leur rôle et leur signification quand la diégèse adopte la perspective d’un personnage qui exprime lui-même sa dissemblance et son aliénation potentielle. Quand l’Autre prend la parole, son statut est entièrement bouleversé, car il ne s’agit plus d’une représentation « traduite » de son expérience ou d’une appréhension de ce personnage par un tiers. Mon travail révèle selon la perspective du marginalisé soit une transformation dans la signification de l’altérité soit un brouillage des frontières entre la marge et le centre qui remet en question, dans certains cas, l’existence même de l’altérité. Cette étude dégage également les caractéristiques discursives communes et distinctives des formes de l’altérité. En outre, elle met en lumière l’instabilité du statut Autre dans le texte romanesque : ce statut peut évoluer, se transformer et parfois même disparaître alors que, dans d’autres circonstances, il peut être un facteur identitaire incontournable et immuable. La multiplicité de ces variations illustre la complexité de chaque manifestation d’altérité et la flexibilité de la notion que le roman d’expression française utilise de façon centrale et critique. Cette thèse contribue ainsi à l’enrichissement de notre compréhension de l’exploitation littéraire des formes de l’altérité, phénomène qui marque de manière importante la littérature contemporaine.

The purpose of this paper is to study the diversity in Swedish Public Service Radio channel P4. We study the diversity both among the editorial news staff and in the news-broadcasts. We also study the opinions of two news directors of the Swedish Public Service Radio channel P4. The organisation has a national diversity policy that they should follow. We investigate if it is really followed or if it is just a document. We use Social Responsibility Theory to explain why media images should represent the actual society and Media Logic to explain the result of our study. We think it is important that media represent the same population as the region which it covers. We used a quantitative method to explore the diversity in the news-broadcasts for two weeks (288 broadcasts) listening for people with a foreign background and qualitative interviews to find the opinions of the news directors in Kalmar and Malmö. To study the diversity in the editorial staff we used e-mail and telephone contact with the management on each of the 25 stations nationwide. We define foreign background as someone who the audience might assume as coming from a different country based on accent, pronunciation or name. Our results show that nine percent of the editorial news staff on Swedish Public Service Channel P4 has a foreign background by our definition. 53 percent of them are women and 47 percent are men. 60 percent of these journalists are between 26 and 45 years of age. In Kalmar, 8,4 percent of the people who were heard in the news had a foreign background. This is a little higher than the percentage of the population who was born in another country in the region that these news are supposed to cover. In Malmö, 11,1 percent of the people who were heard in the news had a foreign background. This is lower than the percentage in this station’s region. Both news directors agree that the representation of people with foreign background could be better in their news. Our conclusions are that the percentage of people with foreign background in the local area that the news is supposed to cover seems to matter very little when it comes to their representation in the news-broadcasts. We discuss different possible reasons for this in the paper.

Moksliniame tiriamajame darbe nagrinėjamos laisvo asmenų judėjimo teisinio reguliavimo problemos Lietuvoje įstojus į Europos Sąjungą ir prisijungus prie Šengeno acquis. Autorė, remdamasi dokumentų analizės metodu siekia atskleisti Europos Sąjungos aktuose įtvirtintus, Europos Teisingumo Teismo išaiškintus, laisvo asmenų judėjimo teisės principus. Europos Sąjungos bei Šengeno susitariančiųjų valstybių teritorijoje laisvo asmenų judėjimo idėja buvo sukurta tam, kad būtų įgyvendinama laisvos rinkos politika. Tam, kad būtų pasiektas šis tikslas, kiekviena valstybė narė turi siekti tinkamo Europos Sąjungos aktų įgyvendinimo. Deja, Lietuva čia dar tik naujokė. Vykdant Europos Sąjungos aktuose numatytus nurodymus, juos perkeliant į Lietuvos Respublikos teisės aktus, dėl tradicijų pasikeitimo ir ankstesnių įpročių atsiranda netikslumų, neteisingų interpretacijų, ko pasekoje iškyla įvairių problemų. Šiuo atveju, nagrinėjamos problemos, susijusios su Sąjungos piliečių, jų šeimos narių ir kitų asmenų, turinčių Sąjungos piliečių statusą, judėjimu bei buvimu valstybių narių teritorijoje. Aptariant, Europos Sąjungos aktus, Europos Teisingumo Teismo praktiką, LR teisės aktus bei įvairių valstybių narių, tame tarpe ir Lietuvos, institucijų veiklą, pasinaudojant lyginamojo, loginio, taip pat analitinio kritinio metodų pagalba, darytina išvada, jog Lietuvoje laisvo asmenų judėjimo teisinio reguliavimo problemos tikrai egzistuoja: vidaus sienos atvertos, tačiau, remiantis statistika, gana... [toliau žr. visą tekstą] / The scientific research had been made in order to analyse the legal regulation of the free movement of persons in Lithuania after entering the European Union and accesing to the Schengen acquis. There was identified and investigated problems, associated with the Union citizens and their family members and other persons having the status of EU citizens, and with their movement and stay in the union’s territory. The author using the method of document’s analysis explored the main legal regulations of European Union and also the laws of Lithuanian Republic on the matter of implementation of free movement of persons. According to the observations of practitioners and experts the author described existing situation in the area of freedom of movement in Lithuania, which appeared to be innapropriate. Although the internal borders are considered to be not controled, on the basis of statistic, checks on persons are carried out quite often. Moreover, Lithuanian legislation is lacking the rule of reasonable time period for the persons who do not carry the right documents to prove that they have the right for the free movement of persons. In addition, individuals who do not carry the appropriate travel documents are not admitted to the territory, expeled or fined in accordance with such provisions which are intended for external border regime and its illegal crossing, as well as persons from third countries lawlessly crossed external borders. First of all, there should be made... [to full text]