Spelling suggestions: "subject:"fundamentalism"" "subject:"fundamentalist""
1 |
[pt] A APLICAÇÃO DO ITER FORMATIVO DA NOVA RATIO NO DESENVOLVIMENTO DA ANTROPOLOGIA DA VOCAÇÃO PRESBITERIAL / [en] APPLICATION OF THE FORMATION ITER OF THE NOVA RATIO IN THE DEVELOPMENT OF PRESBYTERIAL VOCATION S ANTROPOLOGY.LEANDRO DE SOUZA CAMARA 19 May 2022 (has links)
[pt] O processo de formação presbiteral é constituído por um itinerário que
corresponde à vida do ministro sacerdotal desde o seu despertar vocacional até a
conclusão de seus dias sobre a terra. Nesse percurso, encontram-se as etapas de
formação inicial e permanente que se complementam, por se caracterizar como um
processo que, além de unitário, é integral, enquanto inter-relaciona as dimensões
humano afetiva, espiritual, pastoral e intelectual, do seminarista ao sacerdócio
ministerial, num iter dinâmico, de modo a lhes favorecer o amadurecimento
necessário para cumprir sua missão. O Seminário Arquidiocesano de São José do
Rio de Janeiro possui um itinerário formativo elaborado a partir da Ratio
Institutionis Sacerdotalis: O dom da vocação presbiteral, sobre o qual esta
pesquisa se detém como o seu objeto material, elucidando a contribuição das etapas
e das dimensões da formação para o desenvolvimento da antropologia da vocação
presbiteral. Nesse sentido, a presente dissertação perpassa alguns autores patrísticos
acerca da teologia e da práxis sacerdotal, os atuais desafios antropológicos para a
formação presbiteral e o progressivo desenvolvimento humano e espiritual dos
formandos ao longo do iter formativo. Distribuída em cinco partes, a pesquisa tem
início, identificando a teologia do ministério presbiteral e seus traços
antropológicos no testemunho patrístico da Didaqué, Clemente de Roma, Inácio de
Antioquia, Policarpo de Esmirna, Papias de Hierápolis, Hermas, Barnabé e Justino
de Roma, prosseguindo por meio dos aspectos unitários e integrais do processo de
formação, em que são desenvolvidos os temas das dimensões da formação e das
etapas formativas da pastoral vocacional, do seminário menor, do propedêutico, do
discipulado, da configuração e da síntese. Os aspectos teológicos e antropológicos
do processo formativo encerram a pesquisa, ressaltando os desafios para o
desenvolvimento do formando e as propostas para a sua maturação humana e
vocacional. / [en] The process of priestly formation is constituted by an itinerary that
corresponds to a priest s life from his vocation awakening to the end of his days on
Earth. In this path, there are the stages of initial and permanent formation that
complement each other. This can be characterized as a process that besides being
unitary is also wholesome insofar as it interrelates the affective, spiritual, pastoral,
and intellectual human dimensions in a seminarian life up to the priesthood within
a dynamic iter whose aim is to encourage him towards the necessary maturity to
accomplish his mission. The Archdiocesan Seminary of Saint Joseph in Rio de
Janeiro has a formative pathway based upon the Ratio Institutionis Sacerdotalis:
The gift of the priestly vocation, in which this research focuses as its material object,
elucidating the contribution of the stages and dimensions of formation towards the
development of an anthropology of the priestly vocation. In this context, this
present work runs through some patristic authors’ theologies and their related
priestly praxis, the current anthropological challenges for priestly formation, as well
as seminarians’ onward human and spiritual development throughout their
formation iter. Divided in five parts, this research’s starting point describes
priesthood theologies, and anthropological traits in the patristic testimony of
Didache, Clement of Rome, Ignatius of Antioch, Polycarp of Smyrna, Papias of
Hierapolis, The Shepherd of Hermas, Barnabas, and Justin of Rome, undertaking
the unitary and integral aspects of the formation process in which dimension
elements of formation, vocation ministries formative stages, minor seminary,
propaedeutic, discipleship, configuration and synthesis are developed. Theological
and anthropological aspects of the formative process conclude this research as it
highlights challenges regarding the development of the person being formed and
proposals whose aims are human and vocation maturation.
|
2 |
Beyong the veil : Muslim women write backSwart, Susanna Maria January 1999 (has links)
This thesis sets out to provide what is perceived as the nature of Islam and background
that inform the interpretation of the two novels ofMariama Ba as well as that of selected
works by fellow Muslim writer, N awal El-Saadawi. Although the question of gender is
carefully addressed, the principal viewpoint is Islamic theocratic rather than purely
feminist.
This study surveys the struggle of these two women writers to claim public space in a
dominant patriarchal society. It examines the socio-political conditions affecting women
in the Arab peninsula before the rise of Islam, also called Jahiliyyah, from Islam's
inception (622 AD). It notes that the principle of equality of all the believers was
established by the injunction in the Qur'an, and endorsed by Muhammad, the Prophet,
after whose death, manipulation of the sacred texts, especially of the Hadiths, took place.
This led to opposition to gender equality; while fitna (civil war) in Medina, led the Prophet to re-institute the hijablveil, in order to protect women from being sexually
harassed. The significance of the hijab is then explored, and Fatima Mernissi's text Women and
Islam (1987; 1992) is used as seminal to the argument that the hijab was not instituted
to put a barrier between men and women. The question of how the Islamic tradition
succeeded in transforming the Muslim woman into a submissive, marginal creature, one
who once buried herself behind a veil, is considered in the light of feminist theory and practice in both the Third and Arab worlds as well as in terms of the postcolonial notion
of 'writing back'.
The works of Ba and El-Saadawi, chosen for discussion in this thesis, examine these
common issues, and underscore the entitlement of women to equality. The proposition,
that Muslim women talk/write back, is epitomized in Ramatoulaye's forceful wordsuttered
after thirty years of silence and harassment: 'This time I shall speak out' (So Long
a Letter, 1980; 1989: 58).
This study also shows that both Ba and El-Saadawi (by employing the journalisme-verite
approach) move beyond gender and cultural issues to explore the universal nature of man
and woman, and that in accordance with Muslim theocracy, these writers ultimately
advocate the notion of redemption through humanity, coincidentally expressed in the
Wolofproverb: 'Man, man is his own remedy!' (Scarlet Song, 1981; 1994: 165). Furthermore, within the context of these concerns, a few speculative remarks on the likely
future ofMuslim women in the Arab and African world are made, arguing that had Ba's
life not been cut short so tragically, it is reasonable to suppose that she would, like ElSaadawi,
have continued to advocate a holistic, healthy Muslim society, in which the
humane treatment of women would prevail.
Finally, in terms of the title Beyond the veil: Muslim women write back, an attempt has
been made to show how both Ba and El-Saadawi strive by 'writing back' to move 'beyond'
the veil, speaking out on behalf of fellow Muslim women in Africa. / Thesis (PhD)--University of Pretoria, 1999. / gm2014 / English / unrestricted
|
3 |
Seminary Life and Formation under Mary’s Mantle: An Exploration of Mary’s Presence and Mission in Initial Priestly FormationMaroney, Fr. Simon Mary of the Cross, M. Carm. January 2019 (has links)
No description available.
|
Page generated in 0.0845 seconds