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1	Lighting the torch of liberty : the French Revolution and Chartist political culture, 1838-1852 Dengate, Jacob January 2017 (has links) From 1838 until the end of the European Revolutions in 1852, the French Revolution provided Chartists with a repertoire of symbolism that Chartists would deploy in their activism, histories, and literature to foster a sense of collective consciousness, define a democratic world-view, and encourage internationalist sentiment. Challenging conservative notions of the revolution as a bloody and anarchic affair, Chartists constructed histories of 1789 that posed the era as a romantic struggle for freedom and nationhood analogous to their own, and one that was deeply entwined with British history and national identity. During the 1830s, Chartist opposition to the New Poor Law drew from the gothic repertoire of the Bastille to frame inequality in Britain. The workhouse 'bastile' was not viewed simply as an illegitimate imposition upon Britain, but came to symbolise the character of class rule. Meanwhile, Chartist newspapers also printed fictions based on the French Revolution, inserting Chartist concerns into the narratives, and their histories of 1789 stressed the similarity between France on the eve of revolution and Britain on the eve of the Charter. During the 1840s Chartist internationalism was contextualised by a framework of thinking about international politics constructed around the Revolutions of 1789 and 1830, while the convulsions of Continental Europe during 1848 were interpreted as both a confirmation of Chartist historical discourse and as the opening of a new era of international struggle. In the Democratic Review (1849-1850), the Red Republican (1850), and The Friend of the People (1850-1852), Chartists like George Julian Harney, Helen Macfarlane, William James Linton, and Gerald Massey, along with leading figures of the radical émigrés of 1848, characterised 'democracy' as a spirit of action and a system of belief. For them, the democratic heritage was populated by a diverse array of figures, including the Apostles of Jesus, Martin Luther, the romantic poets, and the Jacobins of 1793. The 'Red Republicanism' that flourished during 1848-1852 was sustained by the historical viewpoints arrived at during the Chartist period generally. Attempts to define a 'science' of socialism was as much about correcting the misadventures of past ages as it was a means to realise the promise announced by the 'Springtime of the Peoples'.
2	Grace Julian Clarke: The Emergence of a Political Actor, 1915-1920 Swihart, Jacqueline 11 1900 (has links) Indiana University-Purdue University Indianapolis (IUPUI) / The perspectives of unique suffragists and clubwomen in Indiana, like Grace Julian Clarke, reflect the typically overlooked narrative of the late nineteenth and early twentieth centuries. Far from a bystander, Clarke engaged in political wars at the state level long before having the right to vote. She demonstrated this ability early on when she acted as a campaign manager during the 1915 Indiana Federation of Clubs presidential election. By its end, club women around the state knew who Clarke was, trusted her word, and looked to her for critical information. As World War I encroached and threatened the nationwide fight for suffrage, Clarke again remained loyal to suffrage by using war-related activities to promote and expand awareness of women’s work and abilities in Indiana. Clarke strategically used these activities as a tool to advocate for enfranchisement by pressing leaders on her belief that women had earned their rightful place as equal partners. Although she stayed active in the suffrage movement throughout the war, it became clear toward its end that her assets as a political leader were demanded at a higher level. As such, she turned her attention toward international affairs (particularly the League of Nations) and away from suffrage. Though the United States never joined the League of Nations, Clarke’s advocacy of the covenant was critical in her formation as a true political influencer. By the time the covenant was being disputed at the national level, Clarke was corresponding with national leaders to coordinate speaking events around the state. She became more exclusive in these speaking engagements, as there were very few women who actually understood the covenant well enough to speak on its behalf. Clarke was unique in her ability to speak out for her own values, in large part due to the influence of her father, former Congressman George W. Julian. Her story demonstrates that women’s political influence did not begin nor end with the 19th amendment. Rather, women’s political influence evolved over time, and is still evolving today. women suffrage suffragist politics political politician 19th Amendment Indianapolis Irvington George W. Julian Julian Clarke Grace Julian Grace Julian Clarke General Federation of Women's Clubs Indiana clubs women's clubs world war one WWI League of Nations Journalist Columnist woman women's suffrage woman's suffrage enfranchisement Indiana Federation of Clubs World War I Fourteen Minute Women speaker George Julian woman's clubs political actor Emergence of a political actor

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Lighting the torch of liberty : the French Revolution and Chartist political culture, 1838-1852

Grace Julian Clarke: The Emergence of a Political Actor, 1915-1920