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Grace Julian Clarke: The Emergence of a Political Actor, 1915-1920Swihart, Jacqueline 11 1900 (has links)
Indiana University-Purdue University Indianapolis (IUPUI) / The perspectives of unique suffragists and clubwomen in Indiana, like Grace Julian Clarke,
reflect the typically overlooked narrative of the late nineteenth and early twentieth
centuries. Far from a bystander, Clarke engaged in political wars at the state level long
before having the right to vote. She demonstrated this ability early on when she acted as a
campaign manager during the 1915 Indiana Federation of Clubs presidential election. By
its end, club women around the state knew who Clarke was, trusted her word, and looked
to her for critical information. As World War I encroached and threatened the nationwide fight for suffrage, Clarke again remained loyal to suffrage by using war-related activities to promote and expand awareness of women’s work and abilities in Indiana. Clarke strategically used
these activities as a tool to advocate for enfranchisement by pressing leaders on her belief
that women had earned their rightful place as equal partners. Although she stayed active
in the suffrage movement throughout the war, it became clear toward its end that her assets as a political leader were demanded at a higher level. As such, she turned her attention toward international affairs (particularly the League of Nations) and away from suffrage. Though the United States never joined the League of Nations, Clarke’s advocacy of the covenant was critical in her formation as a true political influencer. By the time the covenant was being disputed at the national level, Clarke was corresponding with national leaders to coordinate speaking events around the state. She became more exclusive in these speaking engagements, as there were very few women who actually understood the covenant well enough to speak on its behalf. Clarke was unique in her ability to speak out for her own values, in large part due to the influence of her father, former Congressman George W. Julian. Her story demonstrates that women’s political influence did not begin nor end with the 19th amendment. Rather, women’s political influence evolved over time, and is still evolving today.
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The role of Quakerism in the Indiana women's suffrage movement, 1851-1885 : towards a more perfect freedom for allHamilton, Eric L. January 2013 (has links)
Indiana University-Purdue University Indianapolis (IUPUI) / As white settlers and pioneers moved westward in the late eighteenth and early nineteenth centuries, some of the first to settle the Indiana territory, near the Ohio border, were members of the Religious Society of Friends (the Quakers). Many of these Quakers focused on social reforms, especially the anti-slavery movement, as they fled the slave-holding states like the Carolinas. Less discussed in Indiana’s history is the impact Quakerism also had in the movement for women’s rights. This case study of two of the founding members of the Indiana Woman’s Rights Association (later to be renamed the Indiana Woman’s Suffrage Association), illuminates the influences of Quakerism on women’s rights. Amanda M. Way (1828-1914) and Mary Frame (Myers) Thomas, M.D. (1816-1888) practiced skills and gained opportunities for organizing a grassroots movement through the Religious Society of Friends. They attained a strong sense of moral grounding, skills for conducting business meetings, and most importantly, developed a confidence in public speaking uncommon for women in the nineteenth century. Quakerism propelled Way and Thomas into action as they assumed early leadership roles in the women’s rights movement. As advocates for greater equality and freedom for women, Way and Thomas leveraged the skills learned from Quakerism into political opportunities, resource mobilization, and the ability to frame their arguments within other ideological contexts (such as temperance, anti-slavery, and education).
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