In this paper, I analyze body position and orientation based on material from nine grave fields belonging to the Pitted ware culture (3300-2400 BC) on Gotland, Sweden. The archeological sites consist of Ajvide, Fridtorp, Grausne, Gullrum, Hemmor, Ire, Visby, Västerbjers and Västerbys. The aim of the thesis is to generate information, through the use of Correspondence Analysis, about the individuals and similarities and differences in an attempt to discern possible structures in ritual practice. The subject of the thesis is discussed with a focus on ritual based on Pierre Bourdieu's (1977) theories relating to practice and habitus. The analysis shows that specific body positions were preferred, which expressed minor variations between the archaeological sites. At the same time, it was possible to discern specific practices that were more frequent in certain areas. The dead were most often arranged either in a supine position or on their sides with knees straight or flexed, in a crouched position. The placement of the body in flexed position expressed a distinct differentiation linked to the degree of contraction of the knee- and hip joint, which show that there existed guidelines or standards in the practice of body position. The result also indicated age and gender differentiations expressed through skeletal position and orientation, which were expressed differently within some of the populations. The study has identified both regional and local patterns in ritual practice in relation to body position and orientation. Possible interpretations relating to similarities and differences in the material are further discussed in the thesis in order to identify a ritual context.

This paper reviews the osteological material from birds which are found in the boat graves from Valsgärde in Sweden. Based on my own work with boat grave number 13, I have studied the avian bone material to find out what kind of bird species there are in the grave. Birds have a significant meaning in many religions from all around the world and are symbolic for different kinds of beliefs. Although many written sources from the past indicate the cultural importance of birds, there is still little zooarchaeological research done in the subject of bird findings in graves. The boat graves from Valsgärde is from the Vendel period about 550–800 AD. My interest with the species analysis is that it furthermore will lead to discussions about interpretation of the graves. I want to examine questions like what birds of certain species can tell about the individual that the grave belongs to. For example, findings of predatory birds often refer to wealth, due to fact that it’s difficult to raise them in captivity. This is an interesting fact that should be consider when a grave is examined, because it reveals many more questions. Also, I want to examine how birds at that time were used in everyday life, and if there were any other practices concerning birds like for example hunting.

The Viking age of Gotland has been subject to extensive studies. Research often addresses treasures, highly monetary valued objects, and changes in religion. In contrast, research on natural objects as fossils have received little attention. This bachelor’s thesis seeks to understand the usage of fossils in the Viking age of Gotland. With quantitative and qualitative analysis of fossils, this material shows us that people made elaborate choices in every step of utilization and with high probably created meaning through them. This study demonstrates that fossils are a heterogeneous archaeological material with capability to show us complementary view of the people who used them.

For a long time, the human bones that were found outside the classical graves/grave context during the late Bronze Age were severely overlooked in research. It was first during the 1990’s that research took place and archaeologist like Anders Kaliff och Joanna Brück started studying this severely overlooked phenomena. This paper aims at analyzing and discussing why human bones were used outside the classical graves/grave context. As well as what the human bones were used for and how the human bones were treated. In this study the grave concept will be discussed to understand the late Bronze Age human’s definition of grave and burial rites more fully. The distinction between what is sacred and what is profane in the handling and using of the human bones in non-classical graves/grave contexts will also be overseen. The study in this paper is focused on the East part of central Sweden and will be analyzed and supplemented by both national and international archaeological sites of similar character. The primal sites for the study are Broby in Börje parish, Apalle in Övergran parish, Ryssgärdet in Tensta parish and Ringeby in Kvillinge parish. The study is set in the late Bronze Age in Sweden (1100–500 BC). This paper is meant as an analytical research where former research and archaeologist interpretations will be compared and work as a discussion with the writer’s own interpretations of the late Bronze Age human’s use of human bones. With the writer’s own interpretation and with the help of former research, the human bones found in non-classical graves/grave contexts have been assessed with both sacred and profane contexts. The result shows that the distinction between the sacred and the profane are better left outside the context of handling and using human bones.