Thesis (M. Phil.)--Hong Kong University of Science and Technology, 2004. / Includes bibliographical references (leaves 166-171). Also available in electronic version. Access restricted to campus users.

Thesis (M.B.A.)--University of Hong Kong, 1996. / Includes bibliographical references (leaf 59-60).

Thesis (M. Hous. M.)--University of Hong Kong, 1995. / "December 1994." Includes bibliographical references (leaves 148-150).

Thesis (M.A.)--University of Hong Kong, 1961. / Also available in print.

Thesis (M.Hous.M.)--University of Hong Kong, 1995. / "December 1994". Includes bibliographical references (leaves 148-150). Also available in print.

After the capture of Taiwan, the Qing Court devoted its energy to securing China's northern border. While fending off the invasion of Russia and Dzungar, Emperors Kangxi, Yongzheng and Qianlong exposed the Southeast maritime frontier to pirates and the British merchants who continued to harass Guangdong during the Jiaqing-Daoguang era. With the support of the Tây Sơn dynasty, pirates in the South China Sea formed an alliance that controlled the major waterways of Guangdong. The discovery of new routes to the East opened new markets for European countries. England seized the opportunity to attack Macao Bocca twice, to break into Tigris and eventually to wage the Opium War. Responding to the growing threat towards her coastal defense, the Qing government dispatched several Viceroys of Liangguang (Guangdong and Guangxi) and Guangdong Commanders in Chief to launch a range of counter measures. In both wars, official used the strategic of coastal defense, in order to cut off the supplement from inland against the pirates and the United Kingdom. Although the pirates and the United Kingdom were different enemies, Qing government used the same method that was not accidental. In the early Qing, coastal defense was managed by the provincial government. Therefore, the development of coastal defense was affected by the quantity of provincial government's resource. Because of the Qing government strictly controlled provincial government's finance; Guangdong's coastal defense was a passive and conservative system. In the context of globalization, Guangdong's coastal defense was challenged by pirates and the United Kingdom. At that time, Navy of Guangdong was weaker than its opponent. As a result, Viceroys of Liangguang (Guangdong and Guangxi) and Guangdong Commanders in Chief insisted to defense the coast line. They believed the opponents would be starved in the sea, however, the result was totally different. Why officials used the same method to deal with pirates and the United Kingdom will be explored in this article, so as to reflect the situation of Guangdong's coastal defense in Jiaqing and Daoguang's era = 自收復台灣後，東南海洋一直處於和平狀態，反觀在北方國境，俄羅斯及準噶爾部卻嚴重威脅清朝的國防。經過康、雍、乾三朝的努力，清廷終於解決北部的邊防問題。但此一形勢在嘉慶、道光年間產生變化，廣東海防卻要面對兩大強敵──海盜與英國。藉着越南西山政權的幫助，廣東海盜乘勢崛興，控制航道，專注於打劫往來船隻，更組成強大的聯盟。而西方國家亦積極東來尋找市場、商品，英國亦為其中之一。為改變與中國貿易的情況，英國曾兩次試圖入侵澳門、強闖虎門，更發動鴉片戰爭，令廣東海防面臨嚴重威脅。在迎戰海盜、英國的過程中，清廷先後委任多名兩廣總督、水師提督，試圖阻止這些強敵。為方便研究，本文選擇當中的重要人物，觀察他們的應敵之道。嘉慶十年（1805），海盜組成大聯盟，勢力如日方中，而那彥成、吳熊光、百齡正是於此時出任兩廣總督。道光十四年（1834）發生律盧卑事件，清廷又先後以關天培、林則徐南下廣東，積極改善虎門防務，防止英國進犯。在兩場戰爭中，當時的官員都堅持嚴守海岸的戰略，以封鎖政策截斷內地物資供應，對抗海盜及英國。面對不同的敵人，清廷使用相同方法並非偶然。海防在清代前期由地方自行管理，所以發展受到地方資源多寡的影響。由於清廷嚴格限制地方財政，加上受地形影響，廣東海防只能維持被動和保守的體制。在全球化的背景下，海盜及英國乘時而起挑戰廣東海防。當時廣東水師實力不及對手，所以兩廣總督、水師提督都固守海岸防線，期望將對手困死海上，但是效果卻是截然不同。本文將探討為何有關官員使用相同方法，應對海盜、英國的入侵的原因，從而反映嘉慶、道光年間廣東海防的情況。

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From 1839 to 1911, Guangdong elites, including Qing officials in the province, local gentry, native intellectuals, and so on, made full use of popular culture for political mobilization of the populace. This study examines the relationships of these Guangdong elites with both the Qing state and the common folks in China and the Chinese diaspora from the new perspective of popular culture. To be specific, Guangdong elites of different backgrounds mobilized the populace in the province to resist the British invasion of Qing China during the Opium War, to revolt against the Qing court during the Taiping Rebellion across southern China, and to push for the pro-Qing reforms or anti-Qing revolutionary movements among domestic and overseas Chinese. In this process, popular culture materials like ballads, operas, and comics provided a critical propaganda tool for Guangdong elites to cooperate with, compete with, or confront the Qing government while influencing the common folks. Meanwhile, the populace also expressed their assent, dissent, and adaptation to the elite political mobilization, by creating eulogistic or satiric ballads and tales, or by selecting, adapting, and transmitting certain popular culture materials politicized by Guangdong elites. / Graduate / 2021-07-17

published_or_final_version / abstract / toc / China Area Studies / Master / Master of Arts

Cette thèse examine le processus de la médicalisation de la maternité dans la province méridionale chinoise du Guangdong entre 1879 et 1938. En explorant ce phénomène à travers l’œuvre médicale missionnaire menée dans la région, cette analyse tente de voir comment la prise en charge médicale des parturientes, puis des futures et nouvelles mères chinoises a pu se traduire sur le terrain, en parallèle ou en dehors des politiques gouvernementales pour le moins limitées. Elle met particulièrement en lumière les manifestations locales de ce processus et l’appréhende selon la perspective des principales concernées : les femmes.Espérant convertir les populations féminines, les missionnaires chrétiens présents dans le Guangdong, particulièrement ceux appartenant à la mission presbytérienne américaine, ont développé une offre de soins qui répondait à la norme sociale chinoise de la ségrégation sexuelle. Au sein des établissements de santé spécialisés ou adaptés à l’accueil des femmes, ils ont également organisé des maternités, ainsi que des services de santé maternelle et infantile, chargés d’étendre la prise en charge des parturientes en amont et en aval de l’accouchement. Si leurs efforts ont pu être en partie freinés par la double position de subordination qu’occupaient les femmes dans l’organisation sociale confucéenne, il n’en reste pas moins que les missionnaires ont rencontré plus d’une sociétés chinoises dans le sud de la Chine et que certaines de ces particularités locales ont facilité, dans une certaine mesure, leurs efforts de médicalisation. Étant moins soumises à la ségrégation des sexes et plus impliquées dans l’économie familiale, y compris en dehors du foyer, qu’ailleurs en Chine, les femmes du Guangdong ont été relativement nombreuses à compléter des formations médicales et infirmières dans les programmes missionnaires. Par conséquent, la profession médicale a connu une véritable féminisation/sinisation, et cette région du monde s’est révélée être un terrain beaucoup plus propice à l’innovation sociale et à l’émancipation des femmes que bien des pays occidentaux. Principales forces motrices de la médicalisation de la maternité, les femmes, professionnelles comme profanes, soignantes comme patientes, n’ont pas que reçu passivement les normes, les savoirs et les pratiques de la médecine occidentale. Elles ont négociés ce modèle sur la base de leurs repères socioculturels et ont contribué à en redessiner les contours, faisant passer la médicalisation par un réel processus de naturalisation. / This thesis examines the medicalization of maternity in the southern Chinese province of Guangdong between 1879 and 1938. By exploring this phenomenon through the medical missionary work carried out in the region, this analysis tries to understand how the medical care of the Chinese parturients and mothers was implemented on the ground, alongside or outside the limited government policies of the time. It highlights the local manifestations of this process and examine it from the perspective of those who are most involved: the women.The Christian missionaries in Guangdong, especially those belonging to the American Presbyterian Mission, hoped to convert the female population and developed care services that met the Chinese social norms and expectations of gender segregation. In specialized or adapted health facilities, they also organized maternity hospitals, as well as maternal and child health services, which aimed to extend the care before and after delivery. While their efforts may have been partially hampered by the doubly-subordinate position of women in Confucian social organization, the missionaries encountered more than one Chinese society in the south of the country. Some local features may have facilitated their efforts to bring Western medicine to the population.Being less subject to gender segregation and more involved in the family economy than other Chinese women, many women in Guangdong completed medical and nursing training in mission programs. As a result, the medical profession experienced a genuine feminization and sinicization. Moreover, this region of the world proved to be much more conducive to social innovation and women's emancipation than some of the Western countries from which the missionaries came. As the main driving forces in the medicalization of maternity, women (both professionals and non professionals, as caregivers or as patients), did not just passively receive and accept the norms, knowledges and practices of Western medicine. Rather, they negotiated them on the basis of their own socio-cultural values and, by doing so, helped to reshape their contours. In this way, medicalization became, at the same time, a process of naturalization.