Inaug.-Diss.: Philosophisch-historische Fakultät: Heidelberg: 1975. _ Bibliogr. p. 177-188.

Diss.--Bonn Universität, 2004. / Contient des citations en ventureño. Bibliogr. p. 229-234.

Thesis (Ph. D.)--University of Sydney, 2005. / Title from title screen (viewed 20 May 2008). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of English, Faculty of Arts. Includes bibliographical references. Also available in print form.

L'objectif de notre étude sur le concept de «civil» dans la pensée de Montesquieu consiste à établir, dans un premier temps, le contexte dans lequel, après Adam Smith en particulier, et dans le cadre du processus de la séparation des sciences économiques et des sciences juridiques, le domaine du «civil», plus tard désigné comme «société civile», devient l'objet des sciences économiques, et, en second lieu, à voir comment, en même temps, cette notion de «civil» perd la connotation de «société politique et juridique» (c'est-à-dire « civitas »). Pour aborder cette question, nous nous intéressons tout d'abord à l'accroissement de l'intérêt pour l'histoire de I'Antiquité romaine qui connaît un renouveau avec l'humanisme en Europe. Les interprétations portant sur l'histoire romaine reflètent les intérêts des intellectuels aux prises avec leur propre société contemporaine, et la diversité de ces interprétations nous permet de retracer l'évolution des moyens analytiques employés pour penser la société en général. Dans cette perspective, nous étudions Montesquieu en référence à Machiavel qui a vécu à une période cruciale dans le Nord de l'Italie entre la fin du 15e et le 16e siècle, puis, à Harrington qui a vécu à l'époque de la 1ère révolution anglaise au milieu du 17e siècle et, finalement, à David Hume qui a défendu le régime établi après la Glorieuse révolution en 1688. À partir de ces analyses, nous rendront compte des causes de l'évolution des sciences sociales au cours de ces siècles, qui constituent la période historique dans laquelle s'est établi graduellement le système étatique moderne. / The objective of our study on the concept of "civil" in the thought of Montesquieu consists at first in presenting the context in which, especially after Adam Smith, and in the process of the separation of economical sciences from legal sciences, the sphere of the "civil", la ter called "civil society", becomes the object of economical sciences, and second, in understanding how, at the same time, the notion of "civil" lost the connotation of "political and legal society", that is "civitas". To approach this question, our first concern focuses on the increasing interest on R.oman antiquity which begin as renewal in huamnist thought in Europe. lntepretations of Roman history actually reflect the interests of intellectuals preoccupied with their own contemporary society. Nonetheless the divcrsity of these interpretations helps to understand the evolution of the analytical means used to analyse the society in general. ln this perspective, we compare Montesquieu with Machiavelli who lived in an incisive period in North of ltaly in the 15th, and the begging of the 16th, century, along with Harrington who lived in the time of the Civil War in England in the middle of the 17th century and, fïnally, with David Hume who defended the govemement established after the Glorious Revolution in 1688. From these analyses, we show the causes of the progressive sophistication of the social sciences matching the historical period during which the modern state system has gradually been established.

The Harrington Peak Quadrangle is located within the Caribou National Forest of southeast Idaho. Within this quadrangle are outcrops of olivine trachyte of Pliocene(?) age overlying sedimentary rocks of Mississippian to Tertiary age. The region contains thrust faults and later normal faults (generally trending north-south} formed during Basin and Range extension. The Largest outcrop of olivine trachyte (approximately1 1/2 X 3 km) probably formed as the result of a fissure eruption. Two other outcrop areas show evidence of being sites of local extrusion. Whole-rock chemical analyses revealed the olivine trachyte to have moderate amounts of SiO2 and Al2O3, high MgO and CaO, and K2O in excess over Na2O (approximately 2:1). Mineralogical characteristics include microphenocrysts of Mg-rich olivine and diopsidic augite in a groundmass of Ba-rich sanidine, diopsidic augite, Fe-Ti oxides, and less commonly phlogopite and/or plagioclase. The olivine trachyte closely resembles the ciminites from the Viterbo region of Italy and has some petrological and mineralogical similarities to many other continental potassic volcanic rocks. The olivine trachyte may have formed by partial melting of a heterogenous mica peridotite mantle source enriched in incompatible elements during a previous tectonic event.

The period of English history between the second Civil War and the Restoration opened up seemingly unlimited possibilities for shaping the country�s future. The period likewise witnessed an unprecedented surge of political imagination, a development which is particularly visible in Interregnum utopianism. More than ever before, utopianism orientates itself to a hopeful and expectant reality. It is no longer fictional or contemplative. Its ambitions and fulfilment are political; there is a drive towards active political participation. Utopianism reshapes its former boundaries and reinvents itself as reality utopianism. Considering this new reality-orientated identity, the utopias of the 1650s are especially useful in providing an insight into the political imagination of this period. This thesis studies three reality utopias of the 1650s: Winstanley�s The Law of Freedom, Harrington�s Oceana and Hobbes�s Leviathan. Each work represents a uniquely different utopian vision: Winstanley imagines an agrarian communism, Harrington revives classical republicanism, and Hobbes stresses absolute sovereignty. These three different utopian visions not only illustrate the range of the political imagination; they provide an opportunity to examine different ways to deal with the existing political and social concerns of the Interregnum and different perspectives for ideal solutions. Interregnum utopianism is shaped by the expectations and violence of the English Revolution and accordingly it is characterised by the heightened hopes and fears of its time. Despite substantial differences in the three utopias, the elemental hopes and fears expressed in these works remain similar. The hope for change and a better future is negotiated textually with a fear of anarchy and violence. In the end a compromise between opportunity and security has to be found. It is this compromise that shapes the face of Interregnum utopianism and reflects a major aspect of the post-revolutionary political imagination in England.

This dissertation has two main objectives. First, we investigate the effectiveness of penalties and other enforcement tools on regulatory compliance, and comprehensively address problems that exist in previous regulatory compliance studies. Second, we develop a model that explains why most empirical studies of regulatory compliance yield results that seem to be inconsistent with the theoretical predictions of Harrington’s (1988) seminal article on regulatory compliance. Thus the dissertation comprises two essays. In Essay One, we estimate facility compliance with the Clean Water Act (CWA) by comprehensively addressing the problems that exist in previous studies. The first problem is the failure to take into account undetected violations. To address this problem, we employ Detection Controlled Estimation (DCE) model, developed by Feinstein (1990). The DCE variant that we use is the two-sided expectation simultaneity version. We use this version because we assume that potential violators will react to what the regulator would do, and vice versa. The second problem that we address is in the measurement of regulatory penalties. Previous studies use dummy variables, but using a continuous measure of penalty enables us to differentiate the responses of minor from substantial violators, and avoid measurement error. Finally, we use a richer set of covariates. We include variables that were found to be statistically and economically significant in different previous studies, but which have never been estimated jointly. The results in Essay One indicate that facilities do respond to penalties, but the effect is economically insignificant. We argue that the small effect of penalties in reducing noncompliance comes from the way regulators enforce the regulations: penalties are rarely imposed on detected violators, or if imposed, the amount is usually negligible. The policy implication that arises from our findings is that if regulators want to see a substantial increase in the probability of compliance, it should consider imposing more frequent and severe penalties. The positive effects of more stringent enforcement on compliance rates come from three sources: (1) through specific deterrence effect; (2) through general deterrence effect; and (3) through an increase in the probability of self-reported violations, which allows for more efficient use of inspection budgets. In Essay Two, we extend Harrington’s (1988) theoretical model by (1) introducing an imperfect detection parameter, and (2) relaxing the movement between the groups, as in Friesen (2003). The extended model shows that when detection is imperfect, the zone for the “always-violate” strategy expands. This expansion has two implications. First, when firms are uniformly distributed in cost space, the number of firms that choose the “always-violate” strategy increases. Second, any empirical study that uses major facilities will be more likely to confirm “always-violate” strategy, but fail to confirm the other two strategies discussed in Harrington (1988). We also discuss other possibilities that can contribute to the difference between empirical results and theoretical predictions.

The period of English history between the second Civil War and the Restoration opened up seemingly unlimited possibilities for shaping the country�s future. The period likewise witnessed an unprecedented surge of political imagination, a development which is particularly visible in Interregnum utopianism. More than ever before, utopianism orientates itself to a hopeful and expectant reality. It is no longer fictional or contemplative. Its ambitions and fulfilment are political; there is a drive towards active political participation. Utopianism reshapes its former boundaries and reinvents itself as reality utopianism. Considering this new reality-orientated identity, the utopias of the 1650s are especially useful in providing an insight into the political imagination of this period. This thesis studies three reality utopias of the 1650s: Winstanley�s The Law of Freedom, Harrington�s Oceana and Hobbes�s Leviathan. Each work represents a uniquely different utopian vision: Winstanley imagines an agrarian communism, Harrington revives classical republicanism, and Hobbes stresses absolute sovereignty. These three different utopian visions not only illustrate the range of the political imagination; they provide an opportunity to examine different ways to deal with the existing political and social concerns of the Interregnum and different perspectives for ideal solutions. Interregnum utopianism is shaped by the expectations and violence of the English Revolution and accordingly it is characterised by the heightened hopes and fears of its time. Despite substantial differences in the three utopias, the elemental hopes and fears expressed in these works remain similar. The hope for change and a better future is negotiated textually with a fear of anarchy and violence. In the end a compromise between opportunity and security has to be found. It is this compromise that shapes the face of Interregnum utopianism and reflects a major aspect of the post-revolutionary political imagination in England.

京都大学 / 新制・課程博士 / 博士(医学) / 甲第24998号 / 医博第5032号 / 新制||医||1069(附属図書館) / 京都大学大学院医学研究科医学専攻 / (主査)教授 佐藤 俊哉, 教授 山本 洋介, 教授 永井 洋士 / 学位規則第4条第1項該当 / Doctor of Medical Science / Kyoto University / DFAM

Leon Dash and Ted Conover have modeled an ethnographic approach to literary journalism. This approach combines literary journalism's compelling narrative techniques with ethnographic “naturalist-like” (Brewer, 2000) thoroughness and trustworthiness. Rosa Lee: A Mother in Urban America, by Leon Dash, and Newjack: Guarding Sing Sing, by Ted Conover, exemplify this painstaking method that skillfully uses the narrative craft, generates trustworthy data, and contributes to an academic body of knowledge as well as exposing findings to the general public. Dash, Conover, and others have demonstrated the synergy and problem-solving potential of merging anthropology with literary journalism, yet there is no typology, no common name and no set of ground rules describing this work. Identifying Dash's and Conover's methods may advance cross-pollination between anthropology and literary journalism, fields that share the role of reporting on contemporary culture. This cross-pollination serves both disciplines. Ethnography stands to increase its numbers of readers by enlisting the writing techniques of literary journalists and by publishing “more public-spirited” (Fillmore, 1987, p. 1) findings in more public venues. Literary journalism stands to be seen and applied as a credible form of qualitative science by enlisting trustworthy naturalistic methods and aiming to contribute to an academic body of knowledge. This thesis explores the promise of ethnographic naturalism in narrative form, as “scholarship for real readers” (S. Olsen, March 2, 2009, personal communication) by examining how practitioners meet rigorous naturalistic criteria for trustworthiness (Lincoln & Guba, 1985) and how they present findings in narrative forms and public venues. This exploration draws on personal interviews with Dash and Conover and analyses of their long-form narrative research texts in the context of other scholars' outlooks. Key findings include the discovery that although Dash and Conover were not consciously using naturalistic criteria for trustworthiness, their work meets these criteria. Another key finding is that while both writers consider themselves primarily journalists, they both have read anthropology extensively. A notable finding is the fact that Dash and Conover rely on time-invested “unfettered inquiry,” (Dash, 1996) the mind-set of insatiable curiosity, caring and the liberty to apply practices of other disciplines to conduct research, free from external controls.