Die Ausrichtung des neuen DFG-Förderprogramms „Fachinformationsdienste für die Wissenschaft (FID)“ bietet für die SLUB Dresden und ihre Partnerinstitution UB Heidelberg sehr gute Voraussetzungen, ihren kooperativen Ansatz durch den stetigen Ausbau des konstruktiven Dialogs mit der Wissenschaft und durch den Einsatz moderner digitaler Werkzeuge in eine weitere Dimension zu führen. Nach der erfolgreichen Fusion der Virtuellen Fachbibliotheken lag es nahe, den im Mai 2013 einzureichenden Antrag zum Aufbau eines „Fachinformationsdienstes Kunst“ nicht wie bislang für die beiden bisherigen Sondersammelgebiete getrennt zu stellen, sondern auch hier die Kräfte zu bündeln und einen gemeinsamen Antrag vorzulegen. So konnten für die nächsten drei Jahre Entwicklungsziele in unterschiedlichen Kompetenzfeldern formuliert werden, die weit über die bestehenden lokalen Angebote anderer wissenschaftlicher Bibliotheken hinausgehen.

Texte remanié de: Diss.--München--Ludwig-Maximilians Universität, 1989. / Bibliogr. p. 375-410.

Zugl.: Heidelberg, Univ., Diss., 2006

Thesis (D.Phil.(Geskiedenis))--Universiteit van Pretoria, 2007. / Abstract in English and Afrikaans. Includes bibliographical references (leaves 368-378).

Texte remanié de: Diss.--Universität Hohenheim, 1995. / Bibliogr. p. 377-396. Index.

No description available.

This thesis describes a series of investigations into the use of optic nerve head (ONH) imaging in primary open-angle glaucoma (POAG), and its relation to visual function. Accurate diagnosis is a key issue in POAG, particularly the difficult task of separating those with early disease from those healthy individuals who display signs of POAG. The purpose of this work is to improve diagnostic methods in glaucoma through use of ONH imaging and its relationship with visual field (VF) loss. First, the performance of a group of expert clinicians evaluating ONH photographs for glaucomatous damage was investigated. The results showed that even when their assessments are combined discrimination between eyes with and without POAG (based on VF loss) is far from perfect, highlighting the need for improvements in diagnosis. The possibility of combining structural and functional data to aid diagnosis was then considered. This requires VF loss and ONH damage to be strongly topographically related. The strength of this relationship was evaluated in 185 patients with POAG. 10,000 computer-generated maps between the ONH and VF were tested and the topographic relationship measured with each of these was compared to that using a published structure-based map. The weak topographic relationships found suggest that the application of these maps to individual patients is limited with current measures. The next chapter describes how a multispectral imaging (MSI, also called hyperspectral imaging) system was set-up for spatial evaluation of ONH oxygenation using a Beer-Lambert law model. Test-retest repeatability was tested and found to be acceptable for the purposes of the following studies. The MSI system was then used for an investigation of the relationship between ONH oxygenation and VF loss. 33 eyes of 18 patients underwent VF testing, MSI and HRT3 imaging. Superior-inferior asymmetries in VF sensitivity were compared to superior-inferior asymmetries in ONH oxygenation measured by MSI and in neuroretinal rim (NRR) area measured by HRT3. This way we take advantage of the typical progression of POAG and each eye acts as its own reference, negating the effect of a wide normal range and overlap between health and disease. This study found, for the first time, a strong association between ONH oxygenation and VF sensitivity. A re-analysis of the 33 ONH oxygenation maps was then performed to assess oxygenation only in the area of the NRR as defined by the HRT. Superior-inferior asymmetries in NRR oxygenation were then compared to superior-inferior asymmetries in VF loss, and the associations found were similarly strong. This study shows that MSI is capable of detecting areas of NRR deemed healthy tissue by structural imaging techniques, which are in fact poorly oxygenated and associated with VF defects. These findings show that NRR oxygenation measured by MSI is strongly related to VF loss. This important information complements existing technologies and may aid in the future diagnosis and management of patients with POAG.

Das Universitätsarchiv Heidelberg verwahrt einen umfangreichen Urkundenbestand. In einem Digitalisierungsprojekt wurden die wichtigsten Urkunden digitalisiert und über einer Datenbank auf der Webseite zur Verfügung gestellt. Innerhalb des Projektes wurden die Erschließungsangaben verfeinert und ergänzt. Dabei wurden die erwähnten Personen mit Normdaten erschlossen. / The Heidelberg University Archives has an extensive collection of certificates dating back to before the university was founded. In a digitisation project, the most important certificates were digitised and made accessible on the website via a database. In the course of the project, the indexing information was refined and supplemented. In the process, the named persons were indexed with entities by Integrated Authority File (GND).

Nur ein Bruchteil der in den Schlagwortnormsätzen abgelegten Informationen wird von heutigen OPACs für die Benutzerrecherche nutzbar gemacht. Wie man das Input-Output-Verhältnis der bibliothekarischen Erschließungsleistung verbessern kann, wird am Beispiel der ISO-Ländercodes gezeigt. Diese werden nicht nur in Datensätzen für Geographika erfasst, sondern z.B. auch bei Personen und Körperschaften. Macht man sie im OPAC recherchierbar, so können sie als Basis für eine Einschränkung nach dem geographischen Raum dienen. Dadurch erhöht sich der Recall bei Anfragen vom Typ "Tourismus in Baden-Württemberg" oder "Klima in Afrika" teils dramatisch, ohne dass sich die Precision verschlechtern würde. Denn über die Ländercodes wird auch Literatur zu kleineren geographischen Einheiten gefunden (z.B. Landkreise, Städte, Landschaften), die bei einer einfachen Schlagwortsuche ausgeblendet bleiben. Im HEIDI-Katalog der UB Heidelberg und im Primo-Katalog der UB Mannheim wurde die Ländercode-Recherche vor kurzem prototypisch in Form eines Drill-down-Menüs realisiert.

Thesis (DTh (Practical Theology and Missiology))--University of Stellenbosch, 2010. / ENGLISH ABSTRACT: The aim of our study was not merely to recount the ethical problems of the Korean Protestant Church and its members, but to suggest a new ethical preaching mode for resolving these problems. Thus, in order to research the subject of our study, we used two methodologies: Dingemans’s practical theological methodology and the Heidelberg method of sermon analysis. In chapter one, we stated the question why the Korean Protestant Church’s growth is declining, and described the current social situation in which the Korean people are starting to turn their backs on the Korean Protestant Church, and also mistrusting the morality of this Church as its members do not seem to act in accordance with their stated beliefs. Their ethical behaviour does not correspond with the content of their confession. In order to show exactly the practical and problematic phenomenon of the Korean Protestant Church and its members, we used the results of six surveys conducted recently by several institutes. Furthermore, in order to expose exactly the Korean Protestant Christian’s ethical problems in terms of homiletics, we suggested that our study focuses on the following three issues: political, triumphal and narrative, as these three sermon patterns flow like rivers into the Korean Protestant Church and its American theological connection. By doing so, our study hoped to contribute ultimately towards the rediscovery and revalidation of ethical preaching in contemporary Korea. From chapter two to chapter seven, we thus strived to explain the content of, and relationship between, the three preaching modes as described above (political, triumphal, and experiential), and we analysed the sermons of three representative Korean Protestant preachers in detail, by using the framework of the Heidelberg method. In chapter eight, we evaluated the ethical situation of the Korean Protestant Church and its members in contemporary Korea as follows: “Consequently, in contemporary Korea, the Koreans no longer believe and trust the Korean Protestant Church. Thus, since the 1990s, the present Korean Protestant Church is experiencing a decline in the attendance of its members because the present Korean Protestant Church has lost its dignity due to its ethical problems. In our opinion, it is true that the Korean Protestant Church needs to discover Christian ethics; thus, the Church must especially focus on its lack of social ethics and political responsibility in the Reformed theological views. In order to promote the public’s trust in the Korean Protestant Church and its members, it is inevitable that Korean Protestant ministers must focus more on Christian ethics than on the outward development of the Church in contemporary Korea. Thus, in order to establish Christian ethics in Korea, the Korean Protestant preachers must consider ethical preaching, through which naturally, Christians will try to follow Jesus’ life and teachings before God by faith in the world.” In chapter nine, we explained in detail what ethical preaching is, i.e. we introduced the necessity for ethical preaching, and defined it as well as components thereof. In particular, we emphasized that the world’s position and function are unique, as evil controls the world in terms of ethical preaching because human beings have been captured by the multiplicity of the powers or related them to contemporary social realities, and they cannot but produce Christian ethical problems in the world. Furthermore, we suggested the following: “We obviously need the harmony of Campbell and Long’s homiletical views in order to create the best framework for ethical preaching for contemporary Korea.” In chapter ten, we critically compared and reflected on the homiletical views of Campbell and Long in terms of ethical preaching. Furthermore, we created a new ethical preaching mode for contemporary Korea. In chapter eleven, we introduced some suggestions as regards the way ethical preaching could be done in contemporary Korea, i.e. we strived to compose a sermon’s synopsis of ethical preaching with the newly formed framework. Thus, with Luke 8:22-39, we dealt with “the division of Korea into North and South” and, with Luke 10:25-37, “racial prejudice toward coloured foreign workers” by using the newly formed ethical preaching mode. In chapter twelve, we summarized and concluded our dissertation. As regards the homiletical field of Korea, we introduced four benefits our study can offer. On the other hand, we pointed out the shortcomings of our study as follows: “Jesus Christ and ethical issues from the Old Testament” and “the relationship between our ethical preaching mode and Christian worship, especially liturgy.” In this chapter, thus, we emphasized the abovementioned points as suggestions for future research. / AFRIKAANSE OPSOMMING: Die doel van ons studie was nie ʼn blote weergee van die etiese probleme van die Koreaanse Protestantse Kerk en sy lidmate nie, maar om ʼn nuwe metode van etiese prediking ter oplossing van hierdie probleme voor te stel. Gevolglik het ons, ten einde navorsing oor ons onderwerp te doen, twee metodologiee aangewend: Dingemans se prakties-teologiese metodologie en die Heidelbergse metode van prediking analise. In hoofstuk 1 het ons die vraag gestel waarom daar ʼn afname was in die groei van die Koreaanse Protestantse Kerk en die huidige sosiale situasie waarin die Koreaanse bevolking die Koreaanse Protestantse Kerk die rug keer en ook die moraliteit van die kerk aangesien sy lidmate nie handel volgens hul verklaarde oortuigings nie beskryf. Hul etiese gedrag stem nie ooreen met die inhoud van hul belydenis nie. Ten einde die praktiese en problematiese verskynsel van die Koreaanse Protestantse Kerk en sy lidmate juis te beklemtoon, het ons die resultate van ses opnames wat onlangs deur verskeie institute gedoen is gebruik. Verder, om die etiese probleme van die Koreaanse Protestantse Christen in terme van homilitiek noukeurig bloot te le, het ons voorgestel dat ons studie op die volgende drie aspekte fokus: politiese, triomferende en narratiewe aangesien hierdie drie erediens patrone soos riviere in die Koreaanse Protestantse Kerk en sy Amerikaanse teologiese verbintenis vloei. Sodoende hoop ons studie om uiteindelik ʼn bydrae te lewer tot die herontdekking en herbekragtiging van etiese prediking in hedendaagse Korea. Vanaf hoofstuk twee tot hoofstuk sewe het ons dus daarna gestreef om die inhoud van en die verhouding tussen die drie metodes van prediking, soos hierbo beskryf (politiese, triomferende en narratiewe), te verduidelik en het ons deur middel van die Heidelbergse metode die preke van drie verteenwoordigende Koreaanse Protestantse predikers breedvoerig geanaliseer. In hoofstuk ag (t) het ons die etiese situasie van die Koreaanse Protestantse Kerk en sy lidmate soos volg geevalueer: “Gevolglik glo en vertrou die Koreane in hedendaagse Korea nie meer die Koreaanse Protestantse Kerk nie. Dus, sedert die 1990’s beleef die huidige Koreaanse Protestantse Kerk ʼn afname in die bywoning van sy lidmate omdat die Koreaanse Protestantse Kerk sy waardigheid verloor het as gevolg van sy etiese probleme. Volgens ons is dit waar dat die Koreaanse Protestantse Kerk Christelike etiek moet ontdek; dus, die Kerk moet spesifiek fokus op sy gebrek aan sosiale etiek en politieke verantwoordelikheid in die gereformeerde teologiese gesigspunte. Ten einde die publiek se vertroue in die Koreaanse Protestantse Kerk en sy lidmate te bevorder, is dit onvermydelik dat die predikante van die Koreaanse Protestantse Kerk meer moet fokus op Christelike etiek as op die uiterlike ontwikkeling van die kerk in hedendaagse Korea. Dus moet Koreaanse Protestantse predikers etiese prediking, waardeur Christene in die wereld sal probeer om Jesus se lewe en onderwysings voor God deur geloof te volg, oorweeg ten einde Christelike etiek in Korea te vestig.” In hoofstuk nege het ons breedvoerig verduidelik wat etiese prediking behels, d.w.s. ons het die noodsaaklikheid van etiese prediking ingelei en dit tesame met die komponente daarvan gedefinieer. Ons het in besonder die uniekheid van die wereld se posisie en funksie beklemtoon aangesien boosheid die wereld in terme van etiese prediking beheer omdat mense gevange geneem is deur die veelvoudige magte of eietydse, met hul verbonde sosiale werklikhede en hulle nie anders kan as om Christelike etiese probleme in die wereld voort te bring nie. Verder het ons die volgende voorgestel: “Ons het duidelik die harmonie van Campbell en Long se homiletiese standpunte nodig ten einde die beste raamwerk vir etiese prediking vir hedendaagse Korea te skep.” In hoofstuk tien het ons die kritiese vergelyking getref tussen en gereflekteer op die homiletiese uitgangspunte van Campbell en Long in terme van etiese prediking. Voorts het ons ʼn nuwe metode van etiese prediking vir hedendaagse Korea ontwikkel. In hoofstuk elf het ons sekere voorstelle betreffende die manier waarop etiese prediking in hedendaagse Korea gedoen sou kon word aangebied, d.w.s. ons het daarna gestrewe om ʼn prediking se oorsig van etiese prediking met ʼn nuutgevormde raamwerk saam te stel. Dus, met Lukas 8:22-39 het ons gefokus op “die verdeling van Korea in Noord en Suid” en met Lukas 10:25-37, “rassistiese vooroordeel teenoor gekleurde buitelandse arbeiders” deur van die nuutgevormde metode van etiese prediking gebruik te maak. In hoofstuk twaalf het ons die dissertasie saamgevat en afgesluit. Ons het, betrekking tot die homiletiese landskap in Korea, vier voordele wat ons studie kan bied voorgestel. Enersyds het ons sekere tekortkominge van ons studie soos volg uitgewys: “Jesus Christus en die etiese kwessies van die Ou Testament” en “die verhouding tussen ons etiese predikingswyse en Christelike aanbidding, veral liturgie”. In hierdie hoofstuk het ons dus die bogenoemde punte as voorstelle vir toekomstige navorsing voorgestel.