Thèse (M.Sc.)--Université Laval, 2004. / Bibliogr.: f. 41-48. Publié aussi en version électronique.

Thèse (M.A.) -- Université Laval, 2006. / Bibliogr.: f. [162]-170. Présenté aussi en version électronique.

In this thesis I evaluate the role of Inuit governance in Nunavut's political space. To do this, I critically examine the practice of political consultation, as it is a site where government and Inuit communities interact. This thesis begins with an overview of the government structure in Nunavut and its consultation process. It then shifts focus to discuss the principles and practices supported within Inuit governance. A political and conceptual gap will be revealed. In response to this gap, I introduce and explore the Kitchen Consultation Model, a community based consultation model inspired by the principles and practices of Inuit governance. This model provides Inuit communities with a political framework to support dialogue and interaction within the community, supporting Inuit communities in designing solutions to address their challenges. This thesis ends with a discussion on the role of Inuit governance within the broader Indigenous context

Since the early 20th Century, epidemiological research has brought benefits and burdens to Aboriginal communities in Canada. Many First Nations, Métis, and Inuit continue to view Western research with distrust; quantitative study methods are perceived as especially inconsistent with indigenous ways of knowing. There is increasing recognition, however, that rigorous epidemiological research can produce evidence that draws attention, and potentially resources, to pressing health issues in Aboriginal communities. The thesis begins by introducing a framework for culturally safe epidemiology, from the identification of research priorities, through fieldwork and analysis, to communication and use of evidence. Drawing on a sexual health research initiative with Inuit in Ottawa as a case study, the thesis examines cognitive mapping as a promising culturally safe method to reviewing indigenous knowledge. Juxtaposing this approach with a systematic review of the literature, the standard protocol to reviewing Western scientific knowledge, the thesis demonstrates the potential for cognitive mapping to identify culturally safe spaces in epidemiological research where neither scientific validity nor cultural integrity is compromised. Modern epidemiology and indigenous knowledge are not inherently discordant; many public health opportunities arise at this interface and good science must begin here too.

This paper examines the impact of a government food subsidy program in different communities on Baffin Island, Nunavut, in order to understand their inefficiencies. It also reviews the concerns that are being expressed by community members via Facebook, the Aboriginal Peoples Television Network (APTN), and the blog website FeedingNunavut.com. The content and thematic analyses applied to this project derive information from established data sources, examined through the theoretical lens of political economy. These issues are framed by historical colonial influences of early European trading dynamics, and demonstrate the ongoing paternal influences of the Federal Government. The thesis argues that, in part because Inuit opinions were disregarded in the implementation of Federal subsidy programs, household food insecurity rates in Northern Canada remain at nearly 70%. With governmental restrictions put on hunting and fishing, Inuit are limited in the maintenance of traditional practices and are turning to store-bought food for sustenance. However, food prices are high and food quality is sometimes low. This study of Inuit food security within Baffin thus contributes to an understanding of power and inequalities in the North.

The purpose of this study was to interview elite First Nations, Inuit, and Métis athletes to gain an in-depth understanding of their personal journeys to excellence. Semi-structured interviews were conducted and a narrative analysis was used to analyze the research findings. The three objectives were to find success strategies, obstacles and advice the elite athletes would provide to Aboriginal youth. The main success strategies were found to be Aboriginal elements, focus, mental preparation for competition, parental support, passion, and positive self-talk. Multiple obstacles were faced by the athletes in this study, with racism and leaving home being the commonalities. The advice they provided for young First Nations, Inuit, and Métis athletes was rich and inspiring. The findings of this study provide useful information for aspiring Aboriginal athletes, and for future ongoing meaningful research, that may lead to reducing the gaps in the literature.

The persistence of traditional ways in a Canadian Arctic Community is demonstrated by the examination of the Inuit community of Pelly Bay, NWT. The discussion is concerned with the manner in which the modern community continues to function in an Inuit manner despite the adoption of elements of western society such as modern technology and an economic system based on cash. Data for the study are, for the most part, the result of fieldwork in Pelly Bay in 1982. Data are presented on various aspects of the modern community with a particular emphasis on resource utilization and economic activities. / Arts, Faculty of / Geography, Department of / Graduate

The Inuit people in Greenland are internationally recognized as indigenous. They, therefore, have been granted protective measures, such as self-government rights in 2009. However, some scholars have started to question whether protective measures are still a necessity because of their increased autonomy rights. To contest this questioning, this paper examines the contemporary political discourse in Greenland regarding the Inuit people’s emphasis on their cultural heritage, ongoing identity issues, and aspirations of independence, in the light of Will Kymlicka’s liberal theory of multiculturalism. The paper concludes that the Inuit people in Greenland, to a large extent, apply to Kymlicka’s theory regarding his criteria of national minorities and the importance of belonging to a societal culture. However, the study also finds that his theory is limited in protecting potential sub-cultures and lacks nuances about secessionist thoughts among indigenous groups. The results underline the importance of continuingly protect indigenous peoples in Greenland and suggests considering additional measures to other minorities on the island.

This study examines representations of Inuit people in the photographic images of the National Geographic with the aim of analyzing how they are portrayed in the photographs in which they appear. The theoretical framework consists of theories on representation with a focus on postcolonial theory, otherness and Eskimo Orientalism. The underlying methodological framework is constructivism while the method of semiotic approach as defined by Ronald Barthes is used to analyze the data. The researcher coded photographs of Inuit and examined how meanings are created through ‘the signs’ present in the images, before identifying the denotative and connotative meanings attached to the images. The main coding factors were look, appearance, activities, surroundings and use of technology. Conclusion is that portrayals of Inuit in the National Geographic from 1990 to 2010 have strong presence of stereotypes as well as myth but after that period the presence of stereotypes diminishes.

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