Judaism, that is dealt with in a lot of publications, is a religion scattered all over the world. In the history of all countries you can find mention of a Jewish locality, ghetto, some famous Jew, or a court case with Jews. Jews were persecuted for centuries, and nearly everybody remembers World War II and the Holocaust. Globalization brings migration and multicultural society. To provide clients with efficient nursing care, it is necessary to ensure good professional readiness of nurses for transcultural nursing. The dissertation deals with the peculiarities of nursing care of clients of the Jewish denomination. For the research part techniques of quality research were used {--} semi-standardized survey interview and content data analyse. The research set consisted of 11 clients from Domov sociální péče Hagibor in Prague (care home), and there were 37 files of medical documentation at our disposal. At the very beginning of the research we set 3 aims. Do hospitalized clients of the Jewish denomination require specific nursing care? Are there differences in providing specific nursing care for clients of the Jewish orthodox or conservative type? Are there differences in the care for clients of the Jewish denomination between the terminal stage hospital and the facility for clients of the Jewish denomination? Based on the aims we set the research questions. We fulfilled the aims, and the research questions were answered during the research. Based on the done research we set these hypotheses: Hypothesis 1. When providing nursing care, it is important to know the type of Judaism a client professes. Hypothesis 2: Jews prefer vegetarian meals in medical facilities. Hypothesis 3: Practising Jews refuse hospitalization in a hospital during important feasts unless their life is in danger. Hypothesis 4: There are differences in providig nursing care for Orthodox Jew clients comparing with care for clients of conservative type. Hypothesis 5: There are differences between the care for clients of Jewish denominations in the terminal stage hospital and in a facility for clients of Jewish denomination. The dissertation brings surprising and interesting research results, which were processed into the model of culture friendly-adjusted care of Joyce Newman Giger and Ruth Davidhizar, and a standard nursing care process for a client of Jewish denomination was developed.

The diploma thesis deals with the topic of interreligious dialogue and bioethics. The thesis analyses ethical context of specific biomedical issues, namely euthanasia, abortion, assisted reproduction and embryonic stem cells research viewed through the eyes of three world monotheistic religions (Christianity, Judaism and Islam). Sacred books, published documents and further available sources are used to explain the approach of those religions to the bioethical issues (answering the questions of why and how these religions approach the issues). The aim of the theoretical piece of work is to show observed differences and similarities. At the beginning of the thesis there is a general description of the religions in the context of medical ethics. It briefly characterizes religious beliefs and shows documents which these ethical beliefs are based on. The work shows differences but also common features of monotheistic religions. After the religions are discussed in general there is a chapter focused exclusively on interreligious dialogue. The thesis stresses out the importance of an open discussion between religions which leads to unity and reconciliation. Interreligious dialogue represents openness to unknown and willingness to a discussion. It is not possible not to mention a project called Global Ethic by a Swiss professor of theology Hans Küng, who is thoroughly interested in an interreligious dialogue mentioned above. Further chapters of the diploma thesis deal with specific bioethical questions and with the approach of Judaism, Christianity and Islam to these questions. Firstly, the thesis focuses on the issue of euthanasia followed by abortions, assisted reproduction and finally by embryonic stem cells research. The knowledge gained by studying the available sources shows that out of the listed bioethical issues world religions are mostly uniform in the opinion on euthanasia. All the monotheistic religions refer to untouchability and sanctity of human life from its beginning to natural death. It is only God who is a creator and possessor of all creation. That is why euthanasia and assisted suicide is seen negatively and at a distance as an act which does not belong to the hands of man. In 2005 the representatives of the three monotheistic religions in the Czech Republic signed a document in which they express their common negative attitude to the issue of euthanasia. Contrary to the opinion expressing agreement on the end of human life, which is seen by all the religions as the moment of natural death, there is a non-uniform opinion on its beginning. The differences in opinions of Christians, Jews and Muslims on the beginning of human life shape their attitude to abortions, assisted reproductions and also to embryonic stem cells research. In Christianity human life begins at the moment of conception and therefore from ethical point of view it has the most controversial attitude to such medical techniques. The life of the mother is valued in the same way as the life of the fetus. In Judaism an embryo has got lower status than an unborn child, therefore this religion has a slightly more benevolent attitude than Christianity. However, certain boundaries which are discussed below must be followed. In Islam the point crucial for the questions of abortion, assisted reproduction and embryonic cell stems research is when a soul is breathed into a fetus. It is only after this moment when embryo gains the status of a human person and therefore becomes untouchable. Islam and Judaism have a less strict attitude to the bioethical issues (except for euthanasia) than Christianity. The diploma thesis presents a review of opinions and values of certain monotheistic religions on bioethics issues with the concentration on interreligious dialogue. It brings an overview of similarities and differences in ethical opinions.

The aim of this work is to familiarize the reader more closely with the issue of male circumcision in ancient Egypt and ancient Israel, and subsequently also in Judaism, and to outline how the theme of Jewish circumcision was adapted by Christianity. It describes the custom of male circumcision in ancient Egypt using pictorial and textual evidence, including findings on mummies. It looks for similarities and differences between male circumcision in ancient Egypt and in Judaism, in which it represents one of the most important rituals, and a sign of belonging to God and the nation. Attention is also given to the significant transformation in Christianity to the new initiation ritual of baptism, and opinions damning circumcision. Biblical themes, including the mystery of Jesus' circumcision and Christ's crucifixion, are reflected in European visual art, which is discussed in the final part of the work. Powered by TCPDF (www.tcpdf.org)

1 SUMMARY: Magie, mystika a liturgie: židovská tradice v amuletech pozdní antiky Magic, Mysticism and Liturgy: Jewish Tradition in Amulets of Late Antiquity Marek Vinklát This dissertation thesis focuses on a phenomenon of Aramaic magic bowl, or Aramaic incantation bowls, amulets originating in Mesopotamia of Late Antiquity. It is a first Czech monograph on this topic and also a bold attempt to translate texts of these already published bowls to the Czech language. After the introduction, which elucidates the means of selection and translation of sixteen presented bowls, author discusses the history of research on these peculiar amulets. Many past and modern scholars are presented here with their theories, attitudes and publications. A special part of this second chapter is dedicated to the problem of black antiquities market and illegal trade with Aramaic magic bowls. The first chapter is dealing with a possible connection of bowls and Hekhalot literature, which is also briefly introduced and described. Author analyzes and translates five Aramaic magic bowls and compares their preciously unique content with relevant macroforms of Hekhalot literature. As was stated by another scholars, the Aramaic magic bowls were written by people, who knew the Hekhalot literature and, possibly, were cherishing it. Next...

The present diploma thesis "Mechitza as a Metaphor: separation or unity?" examines the topic of religious spatial practice of physical for separation of women and men. By the means of post-structuralist discourse analysis, it investigates how Mechitza is negotiated in practice, how it changes, and what symbolics it represents for its religious gendered subjects in feminist orthodox Judaism. The analysis is conducted on selected articles regarding Mechitza as a theme, published in The JOFA Journal in the timeframe of 1998 to 2019, published by Jewish Orthodox Feminist Alliance. The identified discourses are as follows: mechitza as a limitation and barrier, mechitza as a possibility and opportunity and mechitza as a symbol and metaphore.

The Habry Jewish community is not insignificant, but it draws attention to its hidden importance both in terms of the year of the first appearance of Jews (i.e. 1341) and the people who appeared there. Dr. A. Stránský was born there, the commercial council of August G. Stránský's government came from there; not far from Habry, there was the last Yeshiva in traditional schooling in the Czech Lands, the place where the Habry Jews would go to be educated, and where the later Chief Rabbi R. Feder taught Habry's Jewish children. From the population list we can gather that the community there was not always large. From information on which this study is based, and which relates mostly to the period of the 19th and 20th centuries, that is, the time when Jews enjoyed more freedom in their activities and lives, it is apparent that the elevation of Habry was connected with the Jews who lived there. We should remember a doctor's free medical treatment for poor Jews, the founding of the Werfel and Böhm factory, which provided employment for up to 100 people, help to Jewish businessmen in issuing food stamps when poverty was at large, or the establishment of bus transport until Habry's elevation to the status of a town, and many other matters connected with the lives of the Jews. The Habry Jews were an...

Author: Asya Meytuv Institution: Charles University in Prague, Faculty of Arts, Nám. Jana Palacha 2, 116 38, Prague 1, Czech Republic Field of Studies: Hebrew Studies, M.A. Study program Title: Gender Themes in Contemporary Israeli Cinema Supervisor: PhDr. Pavel Sládek, Ph.D. Number of pages: 64 Number of attachments: 1 Key words: Israeli cinema, homosexuality, judaism, male character, zionism, Israel Abstract Present thesis analyses the representation of sexual minorities in contemporary Israeli cinematography, concentrating especially on a manner of displaying other than heterosexual character to the audience. The depiction of a male character in early Israeli cinema will be compared to the contemporary production. The phenomenon of male homosexuality and its film representation will be researched in the context of cultural, social and religious aspects of Israeli reality. Original interpretations of several key Israeli films of the last decade pertaining to homosexual issues in specifically Israeli context are included in the present paper.

Cílem této diplomové práce je na základě charakteristiky židovské kultury a jejích zvláštností analyzovat izraelskou zahraniční politiku a vyslovit závěr, zda a jak je touto kulturou ovlivňována. Teoretická část práce se zaměřuje na historický vývoj a charakteristické prvky židovské kultury, přibližuje základní principy a tradice judaismu a popisuje současnou politickou situaci v Izraeli. V následné analýze je rozebrána jak obecná koncepce zahraniční politiky Státu Izrael, tak konkrétní vztahy Izraele s Palestinci, Spojenými státy americkými a Evropskou unií. Na základě těchto analýz je vysloven závěr, zda a jak ovlivňuje židovská kultura zahraniční politiku Státu Izrael.

Reform Judaism is based precisely on the intellectual heritage of the Enlightenment (Haskalah) and its origins is dated back to the late 18th century. This movement was born in Germany, but the real boom and reform in the true sense of the word occurred in the first half of the 19th century in America with the arrival of European immigrants who brought with them new ideas influenced by European reform movement. The extraordinary success of the reform movement, that quickly spread across North America, resulted mainly from the religious tolerance. This dissertation deals with the issue of the impact of European Reform Judaism on American Reform Judaism in the 19th century in the context of cultural history, focusing on the characteristics, trying to describe different religious, ideological, political and socio- economic challenges affecting the Jewish community in the United States. Keywords Reform Judaism, USA, Europe, religion, state, tradition, woman, 19th century

This diploma thesis attempts to capture the importance of the literature of fiction as a phenomenon necessary for the understanding of today's world. It points to the contribution of Kateřina Tučková's and Olga Tokarczuk's writings, which can help readers to relate historical events to today's reality. Whether it is the book "Vyhnání Gerty Schnirch", which deals with the expulsion of German inhabitants from the Czechoslovakia after the Second World War, or the story of the goddess of Kopanice in the times of the communist regime in the book "Žítkovské bohyně". The book "Knihy Jakubovy" by Olga Tokarzcuk tells us the fate of the self-proclaimed Jewish messiah Jakub Frank and his followers in 18th century Poland. Further, this diploma thesis deals with the world of literature and readers of our time and the possibilities that the world of books can bring to us and our children in today's over-technological time.