The expansion of Swahili into the inner portion of Africa has routinely been explained by researchers in terms of social and economic reasons, taking into account activities of Arab traders, expansion of Islam and/or Christianity, colonisation, development of mining in Shaba region and other such factors. No explanation currently exists to my knowledge that considers the structural reasons for the expansion of Swahili, which this paper seeks to address. Concerning the power relationship between Swahili and local (mostly Bantu) languages, Swahili is thought to be on the upper level and local languages are on the lower level. This is true because Swahili is used as a lingua franca over a wide area of different languages. With respect to lexical transfer, for example, most researchers state that lexical transfer occurs from Swahili to local languages, while ignoring the influence of the local language on Swahili. However, examination of Swahili and local languages spoken together in the eastern part of the Democratic Republic of the Congo suggests that the transfer is bidirectional, and the transfer from local languages to Swahili is noteworthy. In fact, Swahili adopts elements of local languages to adapt itself to the local situation, making the language familiar to local people. This paper demonstrates this by explaining the parallelism of the tense/aspect system and kinship terminology of Congo Swahili and local languages (Tembo in particular) which differ from Standard Swahili.

This is a study of the kinship terminology used for one’s parents and their siblings in the languages in the greater Hindu Kush area (GHK). GHK stretches over the mountainous borderlands of Afghanistan, Pakistan, Tajikistan, China and India and homes a range of various languages from six different genera, Indo-Aryan, Iranian, Nuristani, Turkic, Tibeto-Burman, and the language isolate Burushaski. The study is based on questionnaires from native speakers of 55 language varieties collected in 2015-2017. The main distinction is one between descriptive and merging systems. The descriptive system have separate terms for all six relations and are found in the outer areas of GHK. The merging systems have terms that refer to two or more relations, and these are found in the center of the area. Within this center-area the languages are then further divided into six different terminologies depending on which relations are merged with one term. Semantic clusters can be observed, based on systematic and lexico-semantic parallels, both within and across family lines. The distribution is discussed from a historical, geographical and social point of view. / Language contact and relatedness in the Hindukush region. Vetenskapsrådet (421-2014-631)

The Greater Hindu Kush designates a mountainous area extending from Afghanistan over Pakistan, Tajikistan and India to the westernmost parts of China. It is home to over 50 lan- guages from six different phyla; Indo-Aryan, Iranian, Nuristani, Turkic, Tibeto-Burman and the language isolate Burushaski. Due to its unique geographical setting, it is characterised by language contact and isolation, which lays the perfect ground for research on linguistic diversity, language convergence and genealogical relations. The present study relies on data from the entire region and attempts to identify structural similarities based on lexical items from core vocabulary, numerals and kinship terms. The study reexamines the genealogical affiliation through lexical similarity and investigates areal patterns of vergence, i.e. the branching out or mergence of these patterns. Results reconfirm the established classification of the languages and indicate a certain level of structural simi- larity across language families for some features such as numeral bases, numeral composition and the terms for ‘parents’ and ‘parents-in-law’, yet it also shows great diversity for other features such as ‘grandchildren’ and one’s siblings’ partner. / Language contact and relatedness in the Hindukush region (421-2014-631)

The aim of this paper is to briefly clarify the categorization and usage of kinship terms in American and British English in comparison with the Swedish kinship terms, both considering the vocative use and the referential function. There will also be a comparison with previous studies. The Swedish language contains considerably more detailed definitions for kinship. By choosing mostly informants with experience of both language cultures, this paper will investigate and explore whether English speakers themselves experience this as a lack of kinship vocabulary, and in what circumstances supplementary explanation is needed to clarify the identities of referents and addressees.  It will further be established how and when the use of such terms can give rise to misunderstandings or confusion. Kinship terms will also be considered in connection with the present social and cultural environment. Seemingly, the use of kin terms has changed over recent decades and there appears to be etymological, lexicological and semantic causes for such misunderstandings. This essay research was conducted using interviews in which informants relate their experiences of language changes as well as regional variations with respect to how family members and relatives are addressed or referred to. Kinship terms are insightful and important within the field of genealogy and have implications for diverse disciplines such as law, church history, genetics, anthropology and popular custom. Interestingly, kinship terms can be found to be used where there is no existing kinship at all. They also have a great impact on daily communication in terms of respect and relations, and as expressions of empathy, responsibility and solidarity.     Key words: American English, anthropology, British English, communication, culture, etymology, genealogy, kinship terms, referential, relations, respect, social control, Swedish, vocatives

Jede lebendige Sprache ist durch ihren Gebrauch ständigem Wandel unterworfen, der jede Ebene der Sprache betreffen kann – von der Phonologie über die Semantik bis hin zur Grammatik. Die vorliegende Arbeit hat es sich zur Aufgabe gemacht, den semantischen und lexikalischen Wandel des Ägyptischen zu beleuchten. Das Ägyptische ist in seinen verschiedenen Sprachstufen über mehr als vier Jahrtausende hinweg zu verfolgen, und gehört damit zu den am längsten bezeugten Einzelsprachen der Menschheitsgeschichte. Dies und die gute Quellenlage des Ägyptischen machen es zu einem prädestinierten Gegenstand für diachrone Untersuchungen. Nach einer quantitativen Erhebung der Lexeme eines ausgewählten Textkorpus’, der die Grundlage der Arbeit liefert, wurden im zweiten Teil der Dissertation vier Wortfelder exemplarisch auf ihr Wandelverhalten hin untersucht. Diese Wortfelder, Verwandtschafts- und Körperteilbezeichnungen sowie Wahrnehmungsverben und kognitive Verben, gehören zum Grundvokabular einer jeden Sprache, was die Vergleichbarkeit der Ergebnisse garantieren soll. Neben der Beschreibung konkreter Wandelphänomene wurde dabei Fragen nach dem Ablauf, dem Umfang und den Typen von semantischem und lexikalischem Wandel im Ägyptischen nachgegangen. Ziel war es unter anderem, generalisierbare Aussagen zu treffen, die für die allgemeinen Fragestellungen der Sprachwandelforschung, der Diachronen Semantik und der Historischen Linguistik von Relevanz sind, indem sie mit Ergebnissen früherer Untersuchungen zu den verschiedensten Sprachen verglichen bzw. zu ihrer Überprüfung herangezogen werden können. Als Ergebnis der Untersuchung konnten neben der Beschreibung interessanter Einzelbeobachtungen schließlich einige Regularitäten des semantischen und lexikalischen Wandels des Ägyptischen aufgestellt werden. Diese wurden zum Teil bereits durch andere Sprachen bestätigt und können nach weiterer Überprüfung möglicherweise als universale Tendenzen des semantischen Wandels formuliert werden. / Every spoken language is subject to constant change due to its use. This change can affect every level of the language, from phonology to semantics to grammar. The present dissertation is set out to illuminate the semantic and lexical change of the Egyptian language, which can be followed over four thousand years and is therefore one of the longest attested languages of mankind. This and its excellent state of sources make it the ideal subject of a diachronic study. After a quantitative analysis of the lexemes of a carefully chosen set of texts, which provides the foundation of the study, the main part of the dissertation examines four semantic fields with regard to its mode of change. These semantic fields, kinship terms and terms for body parts as well as verbs for cognition and perception, are part of the basic vocabulary of every language, which guarantees the comparability of the results. In addition to the description of individual processes of change, the paper pursues questions of the course, the range, and the types of semantic and lexical change of the Egyptian language. The intention was to form general statements which are of relevance to questions of the study of language change, the Diachronic Semantics as well as the Historical Linguistics, by serving as comparison as well as verification to studies of other languages. As a result of the present paper, some general regularities of the semantic and lexical change of the Egyptian language were established, in addition to the observation of some interesting individual processes of language change. These regularities were already partially confirmed by observations made in other languages and could, after further examination, turn out to be universal tendencies of semantic change.

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The purpose of this study is to explore the nature of socio-cultural rules underlying address behaviour in face-to-face interactions in Xitsonga. In the study, a socio-pragmatic approach is used. This approach is a combination of sociolinguistics and pragmatics. Data are collected using semi-structured interviews from 29 participants in Hlanganani region. Hlanganani is a Xitsonga speech community located in Limpopo Province, South Africa. The participants were selected in terms of five variables, namely their age, gender, marital status, educational status and occupation. Five theories are tested in this study, namely Brown and Gilman’s (1968) theory of power and solidarity, Brown and Levinson’s (1987) politeness theory, the theory of accommodation, the theory of universal grammar and the Gricean theory of conversation. The study finds that Hlanganani is an age-set society in that the age of a person is the primary determiner of address choice. The male gene also receives superior status in address behaviour in Xitsonga. It is also found that women are given the same lower status as children. It is observed that women’s statuses reflect their graduation in terms of marriage and the production of children. It is recommended that more studies of a similar kind should be undertaken based on either different speech communities or on a comparative basis of particularly African languages. Such studies will go a long way in describing similarities and differences in both the linguistic and the social structures of different cultures. / African Languages / D. Litt. et Phil. (African Languages)

The purpose of this study is to explore the nature of socio-cultural rules underlying address behaviour in face-to-face interactions in Xitsonga. In the study, a socio-pragmatic approach is used. This approach is a combination of sociolinguistics and pragmatics. Data are collected using semi-structured interviews from 29 participants in Hlanganani region. Hlanganani is a Xitsonga speech community located in Limpopo Province, South Africa. The participants were selected in terms of five variables, namely their age, gender, marital status, educational status and occupation. Five theories are tested in this study, namely Brown and Gilman’s (1968) theory of power and solidarity, Brown and Levinson’s (1987) politeness theory, the theory of accommodation, the theory of universal grammar and the Gricean theory of conversation. The study finds that Hlanganani is an age-set society in that the age of a person is the primary determiner of address choice. The male gene also receives superior status in address behaviour in Xitsonga. It is also found that women are given the same lower status as children. It is observed that women’s statuses reflect their graduation in terms of marriage and the production of children. It is recommended that more studies of a similar kind should be undertaken based on either different speech communities or on a comparative basis of particularly African languages. Such studies will go a long way in describing similarities and differences in both the linguistic and the social structures of different cultures. / African Languages / D. Litt. et Phil. (African Languages)