Spelling suggestions: "subject:"kontraktuella"" "subject:"kontraktuele""
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Lojalitetsplikt, en viktig rättsprincip eller ett spel för galleriet. Om den kontraktuella lojalitetspliktens förekomst och innebörd i svensk rätt / The duty of loyalty, an important legal principle or a play to the gallery. On the existence and meaning of the contactual duty of loyalty in Swedish law.Postolovski, Marielle January 2023 (has links)
No description available.
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Äktenskapssyner inom islam : En beskrivande idéanalys av Asma Barlas ”Believing Women in Islam: Unreading Patriarchal Readings” och Sayyid Muhammad Rizvis ”Marriage and Morals in Islam”Persson, Linus January 2023 (has links)
To many, marriage is a fundamental part of life. The union of two individuals, often in the presence of those most dear, they vow stay loyal and support each other throughout their daily lives. Often, the marriage is fulfilled in the context of religion. To Islam, marriage is a sacred union assisting the couple on their spiritual journey in life. It is said that the Prophet Muhammad expressed “One who marries has already guarded half of his religion, therefore he should fear Allah for the other half”. This paper aims to analyse two different interreligious perspectives on marriage, and the existing view on sex and gender within the concept of marriage. To achieve this, a descriptive onset to idea analysis is used as a method. This analysis of this paper is based on four different analytical categories, or questions, which aims to display the existing concept of marriage of two books: Believing Women in Islam: Unreading Patriarchal Interpretations of the Qur’an, by Asma Barlas, and Marriage and Morals in Islam, by Sayyid Muhammad Rizvi. The analysis shows that both accounts present an institutional view on marriage, with distinctly expressed terms or ideals on marriage - although Barlas creates more space for contractual dimensions to exist within the institutional view. As to gender and sex, this paper concludes that the views are based on the idea of essential biological differences between men and women. The duties and ideals of marriage is based on those differences, but Barlas stresses that this does not show that the Qur’an supports inequality or a sexual bias. As to Rizvi, it is more difficult to conclude whether his view on sex differences supports equality of the sexes, or a hierarchal outlook where the male is privileged or superior in comparison to women.
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