I den här uppsatsen synliggörs effekterna av ett varumärkesbyte på en pappersfabrik. Fältet beträds med en autoetnografisk approach, då jag själv har behörighet till platsen som arbetare. Jag undersöker vilken effekt varumärkesbytet har på identiteten hos medarbetarna och hur de bemöter förändringen på arbetsplatsen ett år efter namnbytet på fabriken trätt i kraft. Genom ett fenomenologiskt perspektiv presenteras både fabrikens och arbetarnas berättelse och jag berör både minnet och ritualens sfär i mötet mer mitt fält. Med Korsnäs som forna fabriksnamn och nyckelsymbol möter jag Korsnäsaren som levd erfarenhet och som identitetsbegrepp samt Korsnäsandan som gemenskap och minnesrum. Hur alla dessa erfarenheter skapar arbetsplatsen som livsvärld och slutsatsen blir dess effekt på människan namnbytet berör.

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<p>The Pitted Ware Culture site Korsnäs in Södermanland, Sweden presents a, for the region, unique amount of preserved organic material suitable for chemical analyses. Human and faunal skeletal material has been subjected to stable isotope analysis with the aim of examining whether the diet of the Korsnäs people correlates with the seal-based subsistence of Pitted Ware Culture groups on the Baltic islands. Further, the relationship between the faunal assemblage and the human diet has been studied, and the debated question of whether the Pitted Ware people kept domestic pigs has been addressed. Ten new radiocarbon dates are presented, which place the excavated area of the site in Middle Neolithic A, with a continuity of several hundred years. The results show that the diet of the Korsnäs people was predominantly based on seal, and seal hunting was probably an essential part of the Pitted Ware Culture identity. Based on the dietary pattern of the species, it is argued that the pigs were not domestic. The faunal assemblage, dominated by seal and pig bones, does not correlate with the dietary pattern, and it is suggested that wild boar might have been hunted and sacrificed and/or ritually eaten on certain occasions.</p>

The Pitted Ware Culture site Korsnäs in Södermanland, Sweden presents a, for the region, unique amount of preserved organic material suitable for chemical analyses. Human and faunal skeletal material has been subjected to stable isotope analysis with the aim of examining whether the diet of the Korsnäs people correlates with the seal-based subsistence of Pitted Ware Culture groups on the Baltic islands. Further, the relationship between the faunal assemblage and the human diet has been studied, and the debated question of whether the Pitted Ware people kept domestic pigs has been addressed. Ten new radiocarbon dates are presented, which place the excavated area of the site in Middle Neolithic A, with a continuity of several hundred years. The results show that the diet of the Korsnäs people was predominantly based on seal, and seal hunting was probably an essential part of the Pitted Ware Culture identity. Based on the dietary pattern of the species, it is argued that the pigs were not domestic. The faunal assemblage, dominated by seal and pig bones, does not correlate with the dietary pattern, and it is suggested that wild boar might have been hunted and sacrificed and/or ritually eaten on certain occasions.

Investigating Neolithic pottery and vessel use could elucidate the duality between the farming Funnel Beaker Culture and the hunter-gathering Pitted Ware Culture during the Neolithic. The two archaeological groups differ on several accounts that are of great importance when interpreting past societies. However, it is the suggested differential subsistence economies that are of specific interest for this particular investigation. A comparative study based on the absorbed fatty acids in the ceramic material from two different Neolithic sites addresses the food cultures of the farming subsistence and the contrasting, contemporary hunter-gatherer society and the differences in resource-use. The investigation argues that food acts as an active social binder, and stress the importance of incorporating this aspect when discussing past cultures. The results of the analyses display difference in vessel use between the two sites as well as an intra-site difference at Korsnäs. It is argued that these differences are indicative of deviating food-cultures and spatial organisation at Korsnäs respectively. These results are combined with the previously conducted osteological analyses and stable isotopic analyses an approach that contribute to a more dynamic understanding of the Neolithic food cultures than what has been available before. Investigating Neolithic pottery and vessel use could elucidate the duality between the farming Funnel Beaker Culture and the hunter-gathering Pitted Ware Culture during the Neolithic. The two archaeological groups differ on several accounts that are of great importance when interpreting past societies. However, it is the suggested differential subsistence economies that are of specific interest for this particular investigation. A comparative study based on the absorbed fatty acids in the ceramic material from two different Neolithic sites addresses the food cultures of the farming subsistence and the contrasting, contemporary hunter-gatherer society and the differences in resource-use. The investigation argues that food acts as an active social binder, and stress the importance of incorporating this aspect when discussing past cultures. The results of the analyses display difference in vessel use between the two sites as well as an intra-site difference at Korsnäs. It is argued that these differences are indicative of deviating food-cultures and spatial organisation at Korsnäs respectively. These results are combined with the previously conducted osteological analyses and stable isotopic analyses an approach that contribute to a more dynamic understanding of the Neolithic food cultures than what has been available before.