Made available in DSpace on 2014-12-17T15:07:20Z (GMT). No. of bitstreams: 1 JanainaTC_TESE.pdf: 1455876 bytes, checksum: a5ca9b280132678812b9a6c3b3c0a8a1 (MD5) Previous issue date: 2014-05-23 / Starting from the premise that we live in the society of spectacle, as proclaimed by Guy Debbord, and, in this context, the media feeds itself off of this spectacularization and constructs a culture of images and production of goods, providing templates from which the subject can identify himself/herself as being male or female, successful or unsuccessful, powerful or powerless. In other words, the culture conveyed by the media produces material for the creation of identities through which individuals insert and recognize themselves in contemporary society. Observing the election campaigns, we can see clearly that this profusion of identities is fairly explored in the advertising propaganda used by the candidates, particularly in the propaganda broadcasted on the Free Electoral Time on TV. Instigated by the explicit relation between the media and politics within the society of the spectacle, this study aims to investigate the main identities that emerge in the discursive practices of the media in the election campaigns of 2010 for president of the Republic and governor of the State of Rio Grande do Norte that had as protagonists the candidates at that moment Dilma Rousseff (PT) for president and Rosalba Ciarline (DEM) for governor. To do so, we based ourselves on the theory of Bakhtin Circle, which considers the statement as a unit of verbal communication and conceives language as a dialogical phenomena and a discursive practice and also in the conceptions of dialogical relationships, social voices and chronotope formulated by the previous mentioned theory. Still in the theoretical field, we have established an interconnection with the theories coming from the Cultural Studies (Hall, Woodward) about the identity, which conceives it as multiple, fragmented, non-fixed, so that, the subject assumes different identities, not always coherent, at different times, depending on the context in which they are approached. The research is situated in the frames of Applied Linguistics, which considers language as the center of its studies and settles on the border of an open number of areas of knowledge expanding its possibilities of investigation by means of the interdisciplinary. Our corpus consists in 20 electoral propaganda videos aired on TV during the Free Election Time in 2010 campaign; among these, 14 videos are Dilma Rousseff s propaganda and 06 videos are Rosalba Ciarline s propaganda. We seek for the purpose of the analysis to identify the identities which emerge from the discourses about the candidates in propaganda videos broadcasted in the referred campaign, as well as realize the dialogical relations established in these discourses and even if the identity construction of these subjects is located in the same axiological axis. The corpus analysis revealed that the multiple cultural identities of the candidates campaigning emerge in the discourses circulating in the electoral propaganda aired on TV such as: the identities of pioneer woman, competent, sensitive, mother, grandmother, religious. And, yet, those are changeable as the electoral demands, in other words, the need to obtain support and votes, outline a fluid identity construction about the candidate to the position in question / Partimos da premissa de que se vive na sociedade do espet?culo, tal como proclamou Guy Debbord, e, nesse contexto, a m?dia alimenta-se dessa espetaculariza??o e constr?i a cultura de imagens e produ??o de mercadorias, fornecendo modelos a partir dos quais o sujeito pode se identificar como sendo homem ou mulher, bem-sucedido ou fracassado, poderoso ou impotente. Em outras palavras, a cultura veiculada pela m?dia produz material para a cria??o de identidades atrav?s das quais os indiv?duos se inserem e se reconhecem na sociedade contempor?nea. Ao observarmos as campanhas eleitorais, podemos perceber nitidamente que essa profus?o de identidades ? bastante explorada na propaganda publicit?ria dos candidatos, em especial na propaganda veiculada pela TV no Hor?rio Eleitoral Gratuito. Instigados pela expl?cita rela??o entre m?dia e pol?tica no ?mbito da sociedade do espet?culo, este estudo tem por objetivo principal investigar as identidades que emergem nas pr?ticas discursivas midi?ticas das campanhas eleitorais de 2010 para presidente da Rep?blica e governadora do estado do Rio Grande do Norte protagonizadas pelas ent?o candidatas Dilma Rousseff (PT) para presidente e Rosalba Ciarline (DEM) para governadora. Para tanto, nos fundamentamos na teoria do C?rculo de Bakhtin, que considera o enunciado como unidade da comunica??o verbal e concebe a linguagem como fen?meno dial?gico e pr?tica discursiva e, ainda, nas concep??es de rela??es dial?gicas, vozes sociais e cronotopo formuladas pela referida teoria. Ainda do campo te?rico, estabelecemos uma interconex?o com as teorias advindas dos Estudos Culturais (Hall, Woodward) acerca da identidade, que a concebe como sendo m?ltipla, fragmentada, n?o-fixa, ou seja, o sujeito assume identidades diferentes, nem sempre coerentes, em diferentes momentos, conforme o contexto em que ? interpelado. A pesquisa situa-se nos quadros da Lingu?stica Aplicada (LA), a qual considera a linguagem como centro de seus estudos e se instala na fronteira de um n?mero aberto de ?reas de conhecimento, ampliando suas possibilidades de investiga??o por meio da indisciplinaridade. Nosso corpus constitui-se de 20 v?deos de propaganda eleitoral veiculados pela TV no Hor?rio Eleitoral Gratuito da campanha de 2010; dentre estes, 14 v?deos s?o da propaganda da candidata Dilma Rousseff e 06 s?o da candidata Rosalba Ciarline. Buscamos para fins de an?lise identificar as identidades que emergem dos discursos sobre as candidatas nos v?deos de propaganda veiculados na referida campanha, bem como perceber as rela??es dial?gicas que se estabelecem nesses discursos e ainda se a constru??o identit?ria desses sujeitos situa-se no mesmo eixo axiol?gico. A an?lise do corpus revelou que as m?ltiplas identidades culturais das candidatas em campanha emergem nos discursos que circulam na propaganda eleitoral veiculada pela TV, tais como as identidades de mulher pioneira, competente, sens?vel, m?e, av?, religiosa, e, ainda, que elas s?o cambiantes ? medida que as demandas eleitorais, ou seja, a necessidade de se obter apoios e votos, esbo?am um construto identit?rio fluido a respeito da candidata ao cargo em quest?o

Philosophiae Doctor - PhD / This research is a critical ethnography of KM in primary schools. Its purpose is to explore the link between heritage language and identity construction. My central research question is: how does the introduction of KM as an optional language in primary education shape Creole pupils' language identity construction in Mauritius? The research studied the overall impact of KM on two schools which I selected as research sites. Research participants were pupils of Standard I-II-III, head of schools, teachers and parents. I also selected some key informants. The study was placed within the international literature on heritage language and identity construction. The research is significant in the sense that it was conducted at the initial stages of the introduction of KM in schools. It might be of interest for future studies as its findings would serve to understand the place of KM in schools. At the same time looking at KM as a heritage language set against the 'ancestral languages' has not been done before. It contributes to other ways of looking at 'heritage' in a global world. I elaborated a conceptual framework based on classical Marxism, post-structural Marxism, French theories and post-colonial studies. I applied critically the theoretical lens in the Critical Theory Tradition which basically challenges the status quo. This study drew implications for language teaching policy and practice and the teaching of KM as a tool for empowerment and human agency. This research indicated the learners' views as to how their exposure to Kreol Morisien in the classroom shapes their ability to construct new, desired identities within local, national or global communities. The research design was based on a critical ethnographic approach whereby the researcher and the participants find themselves in a reciprocal human experience. Research instruments that were used were ethnographic interviews, class observations, document analysis complemented by the Delphi Method which is a forecast study of future trends. I got five findings. First, Creole consciousness movement underpinned the introduction of KM as an optional language in primary education. Second, parents chose KM on a purely utilitarian basis. Third, the curriculum and syllabus do not reflect and support the Creole identity and culture. Fourth, there was an invisibility and ambiguity about Creole culture in the school textbook. Finally, the pedagogy used to teach KM as an optional language created motivation and self-esteem. This study which was conducted during the first three years of the introduction of KM in two primary schools indicates that the presence of KM did not however, really enhance the identity of the Creole children as the curriculum, syllabus and textbook did not reflect and support the Creole culture and identity. KM was an additional language subject which certainly seduced by its novelty but it did not bring great changes as were expected. But KM does open avenues for adjustments and initiatives for an alternative programme in KM as heritage language and culture which could be implemented outside school. Such initiative would foster KM in its double identity of being both an ethnic and national language plus its future use as medium of instruction.

This is a case study that examines the perception of identity shift in trilingual speakers. The participants were three females from Moldova, a country in Eastern Europe, that have moved to the U.S. Participants responded to open-ended questions during an individual interview and self-report. The questions were about (1) the way they think in their native language, (2) the way they feel in different situations while switching languages, and (3) their interactions with others, depending on their relationships with the participants, the situation, and the language they use at that moment. Primary findings suggest that trilingual speakers perceive a shift in their identity depending on the language they are speaking. The languages used for this case study are Romanian, Moldovan-Romanian, Russian, and English. These are the languages spoken by a people who have been in social, cultural, and political conflict for centuries, most recently throughout the Soviet Union era, and even up to recent post-Soviet conflicts. Studying the perception of identity shift in multilingual speakers allows linguists to understand fluidity in identity in additional language-acquisition contexts. Such findings may help in second-language acquisition research, language teaching, immigration-assimilation research or resistance-to-assimilation research. The results of this study support previous findings of people switching their personality according to the language used at that moment. In this case, personality is similar to identity.

This thesis will take a closer look at the relatively new and multifaceted concept of Lusophony. It begins with a brief introduction to Portuguese colonial history and postcolonial development with a focus on the connection between Portuguese national identity, the colonial empire and today's Lusophone world. Subsequently, this thesis will present various conceptions of the colonial empire and the panorama of the transformations of colonial and anti-colonialist narratives through which Portuguese colonization and decolonization were justified. Among other things, this thesis aims to explore the topic of Lusophony in historical contexts, to examine the circumstances of this idea's origin and its development in Portugal, and, finally, to present some conceptualizations in the current academic context. Lastly, the main problems that Lusophony struggles with in the postcolonial context will be considered, specifically its relationship with the colonial past(s). Key-words: Lusophony, Post-Colonialism, Portuguese speaking community, Identity, Lusophone culture, Portuguese language

Katika kuangalia lugha ya Kiswahili, utaona kuwa uchaguzi wa lugha hii kama lugha ya taifa nchini Kenya na kama lugha ya taifa na lugha rasmi nchini Tanzania unatokana na mambo mengi ya kihistoria, kisiasa, kidini na hata kijamii. Mambo haya yamesaidia katika kukubalika kwa lugha hii na watu wengi katika nchi hizi na nchi nyinginezo ulimwenguni. Makala haya yananuiwa hasa kuangalia namna ambavyo vita mbalimbali vilivyosaidia katika uenezaji na ukuaji wa lugha ya Kiswahili katika ule makabala wa kuangalia historia ya Kiswahili.

The study investigates the interface between the variables - language attitude and language use in a development context, and attempts to determine the contribution of language to Rwanda's post-conflict development, reconstruction and reconciliation. It examines the language attitudes and language use patterns of 53 students from Rwanda's public universities focusing on how students, who are all Rwandan citizens, view the role of Kinyarwanda, French, English and Kiswahili languages in twelve core areas of post-conflict development. Although post-conflict development is socio-economic, previous historical and political factors affecting Rwanda's violent past play a role as new forms of linguistic categorization - Anglophone and Francophone - emerge which may be used to camouflage previous ethnic categorizations that have had disastrous effects in Rwanda. Further, social categorizations laden with salient features of linguistic identity may influence the implementation of the post-conflict development programmes, and also affect the pace and pattern of reconciliation in Rwanda. Conclusions are based on eclectic sources: quantitative, qualitative, historical and participatory, with patterns of analysis established from secondary and historical data. The study is also grounded in the Communication Accommodation Theory that rests on issues of divergence and convergence during interaction where emerging language identities dovetail with language attitudes and language use, resulting in an interface that influences the implementation of Rwanda's post-conflict development programmes. Additionally, it is argued that the African languages such as Kinyarwanda and Kiswahili, should be considered as vehicles for Rwanda's post-conflict development, although Kinyarwanda, the home language, has in the past really not served an intranational unifying function. On the other hand, Kiswahili, unlike Kinyarwanda, has no divisive myths and identities that would inhibit post-conflict development; it is an important language in the East and Central African region where post-conflict Rwanda will play a positive and active role, and would be a language to be positively developed. / African Languages / D.Litt et Phil. (African Languages)

Idiolect refers to an individual’s unique use of language. Therefore, the author of a text can be identified by his/her use of language. This study is focused on Joan Hambidge’s recognisable idiolect across the boundaries of genres. It is expected that Hambidge will have a unique and recognisable idiolect, regardless of the genre she writes in. By making use of forensic linguistic principles, methods and applications, it has been shown that it is possible to determine an individual’s idiolect. Even though forensic principles are specifically focused on identifying an author, the methodology used in the research field can be applied to a corpus linguistic study to determine how clearly an individual’s idiolect features across the boundaries of genres. By researching the research subject, explaining her oeuvre, creating a literary background, as well as discussing the literary approaches that Hambidge uses in her respective genres, and what she writes about, the necessary literary background was created, which contributes to the complete image of Hambidge and her influences. By creating this background, it is possible to determine which external factors have an influence on Hambidge's idiolect. Linguistic research was done to determine the origin and background of sociolinguistics; as well as factors that can influence an individual’s idiolect. The background of forensic linguistics was provided, as well as the various corpus linguistic methods that can be used in a study such as this one. After the background was provided, the empirical analysis was executed, in which both stylistic and stylometric analyses were performed by making use of inter- and intra-corpus linguistic research, according to which Hambidge’s idiolect was identified. To identify Hambidge’s idiolect, the Taalkommissie corpus was used as a reference corpus to determine whether the idiosyncratic characteristics that were found in the Hambidge corpus truly are a unique feature or whether they can also be found in the Taalkommissie corpus. The application and execution of the methods made it possible to determine to which extent, if at all, Hambidge has a unique idiolect, and how this idiolect features across the boundaries of genres. The research has determined that Joan Hambidge has a unique idiolect and that the idiolect is especially clear when research is done about her corpus in its entirety. When Hambidge’s separate genres were compared to each other, it was clear that genre influences idiolect, but also that Hambidge did not follow the prescribed genre conventions. Even though the two novels that were compared, did not match as was expected, the other, various genres did agree. Various categories were identified, from which it is clear that distinguishing characteristics can be found in Hambidge’s corpus. It can therefore be said without a doubt that Hambidge has a unique idiolect across the boundaries of genres. / MA (Afrikaans and Dutch), North-West University, Potchefstroom Campus, 2014

This thesis examines the relationship between language and Roman identity, defined in the broadest sense as the political and cultural practices involved in being Roman. It focuses on evidence of multilingualism: Roman identity was defined through opposition and interaction, and it is at points of contact that these debates are cast into relief. It looks predominantly at evidence of Greek-Latin bilingualism, but also considers evidence of other languages to consider how their relationship to Roman identity differs. It combines historical and sociolinguistic approaches to multilingualism. Understanding bilingual language practices requires close sociolinguistic reading of evidence to understand how languages interrelate and analysis of the historical factors and contexts that determine language choices and their social, cultural and political implications. The thesis responds especially to the use of bilingualism as a model for Roman cultural relations, arguing that a closer engagement with sociolinguistic terminology and with linguistic evidence is necessary if we are to use language and bilingualism as a way into broader issues of politics and identity. Language is simultaneously a model for identity that works across ancient and modern thought and a central part of this identity. It frequently plays into other markers of Roman identity and a range of themes and concerns surrounding it including integration, migration and citizenship. The thesis examines three case studies in detail: the different layers of bilingualism in Suetonius' biographies; Greek in the graffiti of Pompeii; epigraphic and literary evidence for different languages in the city of Rome. These case studies demonstrate the politics of language in different types of practice and at different levels of society: the thesis argues that the overlaps between them are greater than has sometimes been appreciated. The case studies also show that the boundaries of Roman identity did not develop in a progressive or linear fashion but were continually defined and redefined through ongoing processes of absorption and rejection.

This dissertation reports on the narrated experiences of nine adult ESL learners enrolled in an Intensive English Program (IEP) as they negotiated a sense of belonging to new linguistic communities of practice outside of their home countries. In this qualitative multiple-case study, I analyzed first-person accounts of the language socialization process by which the learners’ participation in new social communities resulted in shifts in their social positionings and changes in their self-concept. In my analysis, I drew upon theoretical frameworks that view learning as a situated social practice in which individuals form new identities as a result of their (non)participation in communities of practice (Lave & Wenger, 1991; Wenger, 1998). In order to investigate the research problem, I conducted ethnographic forms of data collection over a six-month period. I became a participant observer in an advanced level Listening and Speaking course during one semester and conducted regular formal classroom observations. In addition to observations, I conducted individual in-depth interviews with the learners, and they participated in a photo-narrative assignment in which they documented their experiences through photography. This camera project culminated in a formal, narrative presentation to the class, which was recorded and used for analysis. The five women and four men who became the focal participants of the study were diverse in age, academic and professional ambitions, and cultural and linguistic background. The findings of the study presented in this dissertation represent my interpretive analysis of the participants’ narratives of departing their home countries and negotiating a meaningful sense of self vis-à-vis the host community as well as the various transmigrant communities that were important to them. The findings show that, through the process of L2 learning and transmigration, the participants constructed migrant identities (Block, 2007), and these identities could be both expansive and restrictive. Additionally, the findings show the ways in which these language learners were agentic in accessing L2 communities and forging attachments within them, and how these moves were designed as “answers” to how they were discursively positioned within the worlds that were important to them. / text

Idiolect refers to an individual’s unique use of language. Therefore, the author of a text can be identified by his/her use of language. This study is focused on Joan Hambidge’s recognisable idiolect across the boundaries of genres. It is expected that Hambidge will have a unique and recognisable idiolect, regardless of the genre she writes in. By making use of forensic linguistic principles, methods and applications, it has been shown that it is possible to determine an individual’s idiolect. Even though forensic principles are specifically focused on identifying an author, the methodology used in the research field can be applied to a corpus linguistic study to determine how clearly an individual’s idiolect features across the boundaries of genres. By researching the research subject, explaining her oeuvre, creating a literary background, as well as discussing the literary approaches that Hambidge uses in her respective genres, and what she writes about, the necessary literary background was created, which contributes to the complete image of Hambidge and her influences. By creating this background, it is possible to determine which external factors have an influence on Hambidge's idiolect. Linguistic research was done to determine the origin and background of sociolinguistics; as well as factors that can influence an individual’s idiolect. The background of forensic linguistics was provided, as well as the various corpus linguistic methods that can be used in a study such as this one. After the background was provided, the empirical analysis was executed, in which both stylistic and stylometric analyses were performed by making use of inter- and intra-corpus linguistic research, according to which Hambidge’s idiolect was identified. To identify Hambidge’s idiolect, the Taalkommissie corpus was used as a reference corpus to determine whether the idiosyncratic characteristics that were found in the Hambidge corpus truly are a unique feature or whether they can also be found in the Taalkommissie corpus. The application and execution of the methods made it possible to determine to which extent, if at all, Hambidge has a unique idiolect, and how this idiolect features across the boundaries of genres. The research has determined that Joan Hambidge has a unique idiolect and that the idiolect is especially clear when research is done about her corpus in its entirety. When Hambidge’s separate genres were compared to each other, it was clear that genre influences idiolect, but also that Hambidge did not follow the prescribed genre conventions. Even though the two novels that were compared, did not match as was expected, the other, various genres did agree. Various categories were identified, from which it is clear that distinguishing characteristics can be found in Hambidge’s corpus. It can therefore be said without a doubt that Hambidge has a unique idiolect across the boundaries of genres. / MA (Afrikaans and Dutch), North-West University, Potchefstroom Campus, 2014