The Civil-Religious hierarchy, or fiesta complex, which is found in indigenous communities in Mesoamerica and the Andean countries, has been central to anthropological studies in the area lavish expenditure of the religious cargo holders, the mayordomos, on fiesta celebrations, which has attracted most theories, as, ethnocentrically and materialistically, it is held to be both irrational and because, as the administrative complex of the villages, it is the pivot of village life. However, it is the lavish expenditure of the religious cargo holders, the mayordomos, on fiesta celebrations, which has attracted most theories, as, ethnocentrically and materialistically, it is held to be both irrational and uneconomic. However both views, I would argue, ignore the religious motivation of those who serve the saints. It is not uncommon for theorists to make backward projections into the colonial era in an attempt to account for the fiesta system as it exists now, and one model that has had some influence is the extractive one of Marvin Harris, which contends that, its ritual system having been proved to be almost wholly 16th century in origin, the complex was imposed by the Church in the early colonial era in order to draw off resources from the Indians - a role which has been sustained ever since. This neo - Marxist contention is both supremely materialistic and simplistic. However, it is the fact that this and other historical projections seemed to lack rigorous research and analysis, which led me to undertake a diachronic study of the colonial forerunners of the mayordomías, the cofradías, and the reason for their erection. I also wished to ascertain how far the civil-religious hierarchies of the colonial era resembled the ideal model of the modern complex; that is, a series of ranked civil and religious cargos held by all at the lowest level, and then undertaken alternatively, with heavy expenditure in time and economic resources, by those with sufficient economic means. Further to this, I wished to explore the transformation from colonial cofradía to modern mayordomía. Thus, the thesis divides into three parts, and, although anthropological in concept, is based principally upon historical research, and so is an ethno-historical study. The area chosen for this research was the Valles Centrales de Oaxaca, in the State and See of Oaxaca, which was a Dominican province from 1529 and whose doctrinas were not fully secularised until the 1760s. Unfortunately, the Dominican archive as such no longer exists, having been largely destroyed, although a part has been widely dispersed. In view of this, I have had recourse to the Dominican histories of the colonial era, which are based both upon their archives and the personal experiences of the authors, as well as the 16th century chronicles of the Franciscans - a rich source for descriptions of the earliest cofradías, their processions, and the reasons for their erection. These I have used in marshalling my arguments vis-á-vis the introduction of the cofradías, whilst detailed analysis of the role of the later cofradías and cargo holders has been based upon specific parochial archives in the Valleys. I shall introduce this thesis with a description of mayordomía in the Valleys today. I shall then discuss the civil, religious and social structures of the valley before and at the time of the Spanish Conquest in an attempt to isolate those aspects of fiesta celebrations, which are preCortesian in origin. This I shall base largely upon archaeological evidence. I shall then demonstrate that cofradía was a tool for attracting and maintaining religious converts by its several functions of ensuring a sumptuous cult, proselytising the faithful, and giving them succour. I shall isolate certain cofradías, which had the specific function of proselytisation, which I shall designate "cofradías proselitistas", and consider the austere and exemplary lives of those who introduced them. However, I shall also show that the Conquest and its aftermath was the occasion of much trauma for the indigenous peoples, in a way which was not always, perhaps, fully appreciated even by those who had their best interests at heart. Next I shall discuss the economic dilemma of the 16th century Church, which, lacking substantial tithes, could not increase the small ratio of priests to converts, nor properly train sufficient secular priests to secularise the parishes. I shall consider the post-Tridentine attempts to do this, and also to ensure that the seculars had reasonable stipends so that the scandal of their dependence upon their parishioners for sustenance, and their neglect of their duties for commercial concerns could be avoided. I shall also demonstrate that this economic crisis placed an economic burden upon the Indians, which Church legislation endeavoured to lessen, and that, whilst the existence of the cofradías increased the income of the priests through payments for Masses, and church furnishings, the Church enacted laws which limited excessive expenditure on these, as well as others preventing the erection of cofradías with illthought out statutes, and the exploitation of the people by unscrupulous priests. Thus, I am arguing that the Church was aware of the failings of those most in contact with the Indians, and, at least, endeavoured to mitigate them. Although much of this material is specific to Oaxaca, it is, of necessity, set in the wider context of the Church in New Spain. The second part of the thesis, based principally upon archival material from the Archivo General del Estado de Oaxaca, the Archivo General de la Nación in Mexico City, and the Archivos Parroquiales de Zaachila, in the Valley of Zimatlán, and Etla, in the Valle of Etla, is concerned with the hierarchies at village level. In this I shall discuss the traumatic background against which the 17th and 18th inhabitants of the Valleys lived, particularly as a result of the pro-secularisation policies of the Church and suggest that the conflict between the Bishops of Oaxaca and the Dominicans was a major cause of the Zapotecs retaining much of their prehispanic religious costumbres (traditions) and beliefs. I shall then consider the roles of the various officers in both the civil and religious hierarchies in the Indian towns, and demonstrate that only members of the nobility were eligible for such cargos. I shall suggest the possibility that the cargo of mayordomo of a cofradía was sufficiently prestigious for some men merely to serve this. I shall also demonstrate, from the Zaachilan material, that there was apparently no hierarchy of saints to serve, and that the ideal model of an achievement ladder of alternatively served prestigious civil and religious cargos did not exist in the colonial era. Further to this, I shall consider other variables which negate the ideal model: specifically the existence of female "mayordomos" throughout the colonial period and the early post-Independence decades; mayordomos who served the same saint for two, and even as many as six or more consecutive years; and the intervention of the priest in cofradía affairs. An analysis of the Libros de Cofradía will show how the mayordomos managed or mismanaged the Bienes de Cofradía, whilst the Libros de Cordillera of the 18th century Bishops of Oaxaca will show how they attempted to influence and change every sphere of Zapotec life. The Libros de Cofradía are the official record of the mayordomos' stewardship of the cofradías, but the Libros de Cordillera of the 18th century and 19th Bishops of Oaxaca give some idea of the celebration of fiesta, and the strictures upon it.

This study proposes a definition of Anglo-Argentine literature, a literary corpus that has not been explicitly defined, and provides a reading list of Anglo-Argentine works on the basis of that definition. The research is based on the presupposition that Anglo-Argentine texts can be used to contribute to an intercultural approach to language and literature teaching in the Argentine higher education context. Such texts can encourage reflection on how writing on Argentina in English has contributed to constructing Argentina's multiple identities. Therefore, compiling the titles that make up the corpus of Anglo-Argentine writing, making it available and analysing it critically is the contribution that this thesis aims to make. To make the findings available to the Argentine ELT (English Language Teaching) community, a webpage accompanies the thesis: http://claudiaferradas.net. The site provides access to the reading list with links to digital publications, intercultural materials on Anglo-Argentine texts and critical articles derived from the thesis. The compilation of texts does not aim to be exhaustive; it is a critical presentation of the titles identified in terms of the intercultural objectives stated above. As a result, not all titles are discussed in the same degree of detail and some are simply mentioned on the reading list. Two works are selected as 'focus texts' for in-depth analysis and all the works identified are grouped into 'series' with common denominators, which may be thematic or connected to the context of production. As regards the analytical focus, the thesis traces the construction of the other in early texts and how this representation is reinforced or modified in later works. The other is understood both as the unfamiliar landscape and the native inhabitants: both original inhabitants ('Indians' in the literature) and Gauchos. Urban white creoles are also part of the discussion when the narrator's gaze focuses on them. The theoretical framework for this analysis is based upon post-colonial theory and the notion of transculturation. Finally, the thesis extends the concept of Anglo-Argentine literature to works produced in English by Argentine writers whose mother tongue is not English and who do not have English-speaking ancestors. This leads to a reconsideration of the definition initially proposed to approach Anglo- Argentine literature as a fluid third place, a subversion of the binary implied by the adjective 'Anglo-Argentine' that embraces travelling identities in constant process of construction in contact with otherness.

Since 1994, Mexico has seen a proliferation of largely indigenous social movements asserting their right to land and territory, most notably within the southern part of the country. This thesis seeks to analyse why this has been the case by placing these movements within a theory of the production of space, and examining its role within the global political economy. It is submitted that events in southern Mexico can be explained as a clash between two distinct spatial projects; the spaces of capital on the one hand, and the spaces of resistance on the other. In order to make this argument, the inherent expansionary logic of capitalism as a mode of production is rendered, and it is detailed how the search for profit leads to constant alteration in socio-spatial relations. Using this framework, changes within the realm of production since the 1970s are investigated to reveal new socio-economic geographies, and the central role of class struggle in this process is asserted. The insertion of Latin America into global circuits of accumulation is then examined in relation to these arguments before the specific example of Mexico is turned to. Gramsci's concepts of passive revolution and hegemony are then deployed in order to analyse how spatial developments have been accomplished in Mexico though processes of state and class formation. Lastly, two regional case studies of the southern Mexican states of Oaxaca and Chiapas are explored in light of these theoretical contentions. These states serve to highlight not only the means by which capital is currently seeking to expand accumulation, but also underline the conflicts that arise from this process as new spaces of resistance have emerged that seeks to contest and remake space in radically new ways.

We analyse the problem of creating didactic material for teaching and evaluating mathematics in the first year of a School of Architecture. By using visual programming, science professor used codes (formulae) to represent in a software their proposals, instead of drawing them themselves. Through this experience we create a database of codes with computational solutions that allows faculty to modify, reuse, visualise and print in the same platform that she students will use while developing their designs. In this way we aim to maximise the link between mathematics and design as fundamental base for the control of complex shapes.

Venezuela experienced one of the most dramatic political transformations of the twentieth century. After initially developing a system of representative democracy hailed among the most resilient in the Western Hemisphere in the 1950s, the country endured wave after wave of economic turmoil until, in 1998, Hugo Chávez was elected to the office of the Venezuelan presidency, fundamentally altering the governmental structure of the country and contributing to the desperate economic conditions Venezuela finds itself in today. This thesis attempts to explain the societal factors that led to Chávez’s election through an examination of Venezuelan economic policy in the final decades of the twentieth century. By charting the attempts made by specific Venezuelan political actors to address the unique conditions and dilemmas generated by the country’s largely oil-based economy during this period, it is argued that the economic policies enacted by Venezuela’s representative democracy systematically failed to address the needs and concerns of the country’s poor and working classes. As a result, political disillusionment among these social groups became increasingly more pervasive, finally reaching its full expression in the election of Chávez as an outsider candidate pledging to overhaul the Venezuelan political system in favor of poor and working class social sectors. Moreover, this text attempts to situate Chávez’s election as the result of a broader trend of inadequate economic policy beyond the commonly examined neoliberal reforms of the 1990s and ultimately serves to caution against an economic worldview that overlooks potential repercussions for society’s most vulnerable sectors.

We have read and analyzed the article entitled “Prevalence of marijuana use among university students in Bolivia, Colombia, Ecuador and Peru”. We propose some objective points which could enhance the internal validity of the study (i.e., we suggest to report participation proportions).

Global water depletion and unsustainable food production systems represent two iconic crises of our time. These two crises have important themes in common, referring to basic human needs and the way we interact with landscapes in order to satisfy them. But they are also closely related to the way we produce and dispose wastes in our current societal organization. Insufficient, or inadequate, sanitation and waste management practices continue to undermine not only human well-being, but the entire planet’s ecological integrity, on which humans depend. An ecological design approach to manage human waste invites to learn how to participate more harmoniously within the planet’s recycling of matter, using renewable energy sources and mimicking nature’s low entropic states to maintain the life-support systems that we and our economies are part of. This thesis is an in-depth exploration of such an approach, and an attempt to integrate several elements from ecology, engineering, economics, and community development, around issues of water quality, sanitation and waste management in Latin America. As a whole, the thesis explores how can this transdisciplinary approach translate into coherent, feasible, and concrete action, providing appropriate solutions for sanitation, in ways that are effective and viable on a long term, for Latin American rural communities. Three different papers address different dimensions of the problem, focusing on domestic wastewater and human excreta, as a type of waste of major importance to ecological integrity, public health and economic development. Two of the papers are case studies, carried out at two different rural communities in South West Colombia; one of them focuses on technological and ecological aspects, and the other focuses on social and economic considerations, for a multifunctional-ecological waste management. In the first paper I present an overview of the sanitation problem in Latin America, and the opportunities and challenges of managing waste with an ecological and multifunctional perspective. More specifically, this papers attempts to provide a sound conceptual framework for managing wastewater (sewage) as a valuable resource, in a way that: 1) is affordable –or even profitable– by small communities in developing countries; 2) is safe to the environment and to public health; and 3) provides opportunities for recycling nutrients and organic matter (available in wastewaters), to restore and protect water and soil resources, while enhancing rural livelihoods in tropical agroecosystems. The second paper evaluates the performance and feasibility of an experimental, solar-energy-based, wetland mesocosm, as a complementary aerobic unit to enhance anaerobic wastewater treatment, in a rural locality of the Cauca Valley in Colombia. In the third paper I explore the integration between ecological design and community-based solutions to sanitation, and discuss opportunities and challenges of implementing ecological waste management in the particular bioregional and socioeconomic context of a proposed ecological-low-income co-housing project, in another rural community of Colombia. In doing this, several arguments are presented to support the idea that assuming the responsibility of managing its own waste can be a powerful and transformative experience for a community to fundamentally change its perspective and understanding of its place within the planet. Furthermore, managing waste can be an integrative force linking economic, social and environmental considerations, and favoring human-scale development, genuine progress, and self-reliance in a community. In its broadest level my research aims at reviewing and questioning the very notion of “waste” and the articulation between humans, nature, and technology within that context.

This thesis investigates the degree to which our everyday conceptions of 'place' have changed in contemporary society, especially in relation to the use of information and communications technologies (ICTs). The empirical evidence is a case study of 20 low-income families who live in Santiago, Chile. These families had just moved to a new social housing estate from the shantytowns and/or situations of extreme overcrowding. The first section of the thesis examines how their conceptions of 'place' have changed as a result of the move. On the one hand, it is difficult for them to perceive the housing estate as a 'place' with the same characteristics as their former home environments (close social networks, common history, etc.) due to a difficult and still incomplete adaptation. On the other hand, their social exclusion, especially demonstrated in terms of their limited spatial mobility, means that their everyday life still unfolds in a limited and relatively static number of places. In these circumstances they develop a minimal concept of place based not on an emotional attachment to a space, but rather on particular practices located in certain time and space. This concept of place is labelled here as 'localities of practices'. The second part of the thesis examines how these 'localities of practices' are becoming increasingly 'mediated,' or the increasing degree to which the use of ICTs permeates the conceptions of place of the members of these families through an analysis of practices related to the use of three particular technologies. The first study shows how the home is a project that has to be constructed in a constant competitive interplay with the place created by television use. The second analyses how the noise produced by hi-fi technologies at very high volumes is used to redefine the spaces of the housing estate against the background of their quite limited material surroundings. The third shows how the use of mobile phones, and the 'media space' created by them, reconstitutes and gives a new meaning to the limitations that these families face when moving through the urban environment of Santiago. As a result of these continual processes of mediation the thesis concludes that along with the physical environment of the housing estate, the spatial environments created by the use of media technologies are key to the construction of 'place' to such a degree that is almost impossible to consider one without the other. They, together, are their "machines for living in"; the setting in which their everyday lives unfold.

The aim of this research is to understand how corruption affects the attraction of Foreign Direct Investment (FDI). Studies of corruption and its relationship with FDI have yielded mixed results; some have found that corruption deters FDI others have found no relation between the two factors, while others have found a positive one. In order to further the knowledge of how corruption affects FDI this study argues that it is not only the level of corruption what might affect FDI but also the distance between host and home countries. This study presents two sections, the first one concentrates on a macroeconomic level analysis of corruption and how it affects FDI to Latin America. The second section analyses how corruption affects the decision-making process of allocating FDI to a highly corrupt host country at the firm-level. After controlling for institutional and transaction cost variables, results show that corruption distance has an asymmetrical impact. Host countries enjoying “positive” corruption distance compared with home countries as sources of FDI experience no significant increases or reductions in levels of inward FDI. However, “negative” corruption distance suffered by host countries is associated with significantly lower levels of inward FDI. Conversely, firms from home countries with high corruption are undeterred by high corruption in host countries. This study also analysed how corruption affected foreign investors at the firm level. To do so, this study researched the decision making process of allocating FDI into a highly corrupt host country. The results of the analysis show that corruption amongst bureaucrats, judges, and members of the government elite do not seem to have an impact on the decision making process of allocating FDI in the country because foreign investors are aware of the problem. However, firms from more corrupt countries seem to have an advantage when operating in a highly corrupt foreign location because they may possess knowledge of how to cope with the arbitrariness dimension of corruption. High corruption levels in the host country seem to have an effect on the entry mode utilised by firms from countries with lower levels of corruption. Based on the results presented on this study, MNEs from less corrupt countries might opt to enter a highly corrupt host country via wholly owned subsidiaries (WOS) rather than joint ventures (JVs). This might be explained by the fact that these investors prefer to have more control over their firms’ operations in a highly corrupt country. Also, these managers need to protect their image and not to be associated with local partners that are perceived as corrupt. Finally, even though this study found evidence that all firms operating in Guatemala might participate in corrupt deals, those headquartered in highly corrupt countries are more willing to do so. This claim is based on the fact that firms from less corrupt countries might face stronger pressures from their headquarters to not engage in corrupt deals, whereas firms from more corrupt countries might not encounter such pressures.

This thesis presents an history of extreme climate events in Antigua, a former British colony in the Lesser Antilles, spanning the years 1770-1890. It employs a range of documentary sources from that period, including government, plantation, missionary and scholarly papers. Two major empirical elements are addressed: (1) reconstruction of the timing and magnitude of precipitation variability and tropical cyclone activity and (2) investigation of the implications of climatic hazards—principally droughts and hurricanes—for Antiguan society. On the basis of these analyses, temporal and social patterns of human vulnerability to hydrological extremes and storms are explored. Established methodologies for analysing documentary climate evidence are used to reconstruct two major chronologies covering the study period, one of relative annual precipitation variations and one of tropical cyclones. The former, which is the first of its kind in the Caribbean, captures nine major phases of drought and six of precipitation excess and corresponds well with two series of instrumental data from the 1870s and 1880s. The latter records 42 tropical cyclones—including ten currently not listed in published storm datasets—with several peaks in event frequencies matching those in other reconstructions of North Atlantic cyclones. Connections between findings and known oceanic-atmospheric drivers of regional climate variability are considered. Assessment of the societal consequences of extreme events centres upon three case studies of climate-related disaster in the periods 1775-1783, 1834-1838 and 1860-1880. Each corresponds with historical developments of regional importance—respectively, the American War of Independence, the abolition of slavery in the British Empire and major deceleration of the colonial sugar economy. The ways in which precipitation extremes and tropical cyclones affected human livelihoods in these distinctive socio-economic contexts, as well as how different groups reacted to them, are examined in detail. Evidence from the full study period is also used to highlight longer-term trends of impact and response, as well as the possible linkages between extreme weather, disease outbreaks and social unrest. Diverse structural factors shaping Antiguans’ vulnerability are explored, ranging from local topography to economic dependence on plantation agriculture. Three broad thematic divisions of the study period are then proposed: (1) the late 1700s through early 1800s, when recurrent international warfare heightened vulnerability by disrupting maritime commerce; (2) the mid-1810s through 1840s, when relative geopolitical stability and economic success reduced vulnerability; and (3) the mid to late 1800s, when vulnerability was again amplified, this time by the rise of laissez-faire imperial policy in the midst of burgeoning competition in the global sugar market. Within the Antiguan populace, the distribution of socio-economic losses resulting from climatic stresses is shown to mirror patterns of material inequality inherent in the race- and class-based colonial hierarchy. Though failing to radically alter these relationships of power and vulnerability, slave emancipation is argued to have altered their finer dynamics in important ways.