- About
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The Global ETD Search service is a free service for researchers
to find electronic theses and dissertations. This service is
provided by the
Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
Search results
Showing 101 to 110 of 283 (0.034 seconds)| 101 |
Developing a Bachelor of Arts Degree Programme on Peace and Conflict Studies at the University of Sierra Leone / Report on Two-Day Curriculum Development WorkshopAfrica Centre January 2004 (has links)
Yes
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Understanding and achieving brain-based instruction in the elementary classroom a qualitative study of strategies used by teachersSiercks, Amy 01 December 2012 (has links)
There are many approaches taken by teachers in order to effectively teach students the information they will need to be successful. One of these approaches is that of brain-based instruction. No one single definition is the same as another when it comes to brain-based teaching and learning. Definitions may include incorporating music and movement into lessons, using techniques to reach both hemispheres of the brain, and differentiating instruction to teach to the needs of the individual students. This study takes a closer look at the perspective of teachers when it comes to what brain-based instruction strategies are. Teachers were given a survey to voice their opinions about brain-based instruction and how they incorporate it into their classrooms. This study gathered information about how teachers perceive and understand brain-based instruction. The use of brain-based instruction is quickly becoming vital to the education field. Understanding more about it will help teachers effectively teach students.
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Government-donor relations in Sierra Leone: who is in the driving seat?Harris, David, Conteh, F.M. 27 September 2019 (has links)
Yes / Since the cessation of conflict in 2002, Sierra Leone has experienced extraordinary levels of involvement from Western donors. Paradoxically, while relationships are often portrayed on the ground as strong with significant donor influence, our research shows considerable fluidity in individual and institutional relationships. The article disaggregates donor-government relations at various levels over a short but crucial period, 2010-16, asking in each case who occupies the driving seat. In so doing, the article interrogates the concept of ‘extraversion’, investigating to what extent government - and indeed donors - has space in which to manoeuvre and how and why government and donors act as they do in this space. The period 2010-16 is of particular interest due to extreme iron ore price volatility and the Ebola epidemic of 2014–15. The article adds much-needed critique and empirical evidence to the debate on donor influence and ‘extraversion’.
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Peace Education, Human Rights and Democratic Governance Capacity Building Curriculum Development Workshop for the Military and Security Forces in Post-War Sierra LeoneAfrica Centre January 2004 (has links)
Yes
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Dangerous liaisons : why ex-combatants return to violence : cases from the Republic of Congo and Sierra Leone /Nilsson, R. Anders, January 2008 (has links)
Diss. Uppsala : Uppsala universitet, 2008.
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Voicing the Silent War Crime: Prosecuting Sexual Violence in the Special Court for Sierra LeoneMitchell, David Scott 01 May 2006 (has links)
No description available.
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Micro-macro paradoxes : the effects of war and aid on child survivalStanley, Richard January 2013 (has links)
No description available.
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Fundamental concepts of Limba traditional religion and its effects on Limba Christianity and vice versa in Sierra Leone in the past three decadesConteh, Prince Sorie 30 June 2004 (has links)
This study is the product, chiefly, of fieldwork, undertaken in Sierra Leone, which sought to interview and experience contemporary Limba religio-cultural practices. Using a systematic approach, the goal was to provide a broader understanding of Limba religion, as well as to discover the effect of Limba religiosity, and the tenacity with which the Limba hold to their culture and religion, on the National Pentecostal Limba Church (NPLC) over the past three decades.
The study begins with an introduction, which outlines its objectives and structure, the research methods, and its general outline. This is followed by a basic introduction to the socio-history of the Limba people, their origin, environment, language, politics, economy and other socio-cultural characteristics, in order to provide an understanding of the background on which their religion is formed.
The heart of the study is a detailed examination of Limba religious beliefs and their intersection with Christianity. It includes a definition of Limba religion and its components. This seeks to identify the current state of Limba religion amidst the changes it has experienced and continues to experience as a result of internal and external influences, and to provide a template for this study, an analysis of the Limba belief in a supreme creator God whom they call Kanu Masala, his epithets, attributes and activities, Limba worship and worship methods, the Limba understanding of the spirit world, humankind, sin and salvation, and the roles of sacred specialists.
The study concludes with an examination of the causes of the tenacious loyalty with which some Limba Christians hold to their traditional religious beliefs and practices, their reluctance to part with them, and the effects of their dual religiosity on the NPLC, as well as the church's response, and the resulting reciprocal effects over the past three decades in Sierra Leone. This study fills a gap in the extant literature about the ethno-theological landscape of Sierra Leone, and provides a detailed study on the intersection of African Traditional Religion and Christianity. / Systematic Theology & Theological Ethics / D.Th. (Systematic Theology)
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Fundamental concepts of Limba traditional religion and its effects on Limba Christianity and vice versa in Sierra Leone in the past three decadesConteh, Prince Sorie 30 June 2004 (has links)
This study is the product, chiefly, of fieldwork, undertaken in Sierra Leone, which sought to interview and experience contemporary Limba religio-cultural practices. Using a systematic approach, the goal was to provide a broader understanding of Limba religion, as well as to discover the effect of Limba religiosity, and the tenacity with which the Limba hold to their culture and religion, on the National Pentecostal Limba Church (NPLC) over the past three decades.
The study begins with an introduction, which outlines its objectives and structure, the research methods, and its general outline. This is followed by a basic introduction to the socio-history of the Limba people, their origin, environment, language, politics, economy and other socio-cultural characteristics, in order to provide an understanding of the background on which their religion is formed.
The heart of the study is a detailed examination of Limba religious beliefs and their intersection with Christianity. It includes a definition of Limba religion and its components. This seeks to identify the current state of Limba religion amidst the changes it has experienced and continues to experience as a result of internal and external influences, and to provide a template for this study, an analysis of the Limba belief in a supreme creator God whom they call Kanu Masala, his epithets, attributes and activities, Limba worship and worship methods, the Limba understanding of the spirit world, humankind, sin and salvation, and the roles of sacred specialists.
The study concludes with an examination of the causes of the tenacious loyalty with which some Limba Christians hold to their traditional religious beliefs and practices, their reluctance to part with them, and the effects of their dual religiosity on the NPLC, as well as the church's response, and the resulting reciprocal effects over the past three decades in Sierra Leone. This study fills a gap in the extant literature about the ethno-theological landscape of Sierra Leone, and provides a detailed study on the intersection of African Traditional Religion and Christianity. / Philosophy, Practical and Systematic Theology / D.Th. (Systematic Theology)
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« Un sac de riz vide ne tient pas debout » : dynamiques agraires régionales et marginalisation de la paysannerie sierra-léonaise / « An empty bag cannot stand upright » : local agrarian dynamics and marginalisation of the peasantry in Sierra LeonePalliere, Augustin 02 July 2014 (has links)
En Sierra Leone, la marginalisation de l'agriculture est une composante essentielle de la crise économique, sociale et politique dont la manifestation la plus tragique a été la guerre civile entre 1991 et 2001. À l'échelle nationale, le secteur agricole représente toujours la majorité des actifs, mais la production alimentaire a chuté depuis les années 1970. Parallèlement au développement du secteur diamantifère, les importations massives de riz à bas coût, ont dévalorisé le travail des producteurs nationaux. Cette marginalisation se poursuit avec l'émergence, récente, d'un secteur agro-industriel financé par des capitaux internationaux.A l'échelle d'une petite région, cette crise des agricultures paysannes se décline selon une trajectoire spécifique. La diversité de la mosaïque paysagère témoigne de la transformation profonde des modes d'exploitation du milieu. Les paysans combinent la culture sur brûlis historique avec la riziculture inondée, le billonnage des savanes, les plantations pérennes, … La pression démographique a pesé sur ces dynamiques mais c'est la marchandisation des rapports sociaux qui a constitué la tendance déterminante. Les grands groupes domestiques, structurés par les rapports lignagers, ont éclaté. Aujourd'hui, les échanges de force de travail entre producteurs sont à l'origine de disparités économiques non négligeables. Cependant, dans des conditions d'intégration économique défavorables, la productivité du travail a stagné voire à reculé. De ce fait, la persistance de rapports sociaux d’antériorité, notamment l'adoption enfantine comme modalité d'accumulation, limite les processus de différenciation au sein de la paysannerie. / In Sierra Leone, the marginalization of the agriculture is inherent to the economic, social and political crisis that embroiled the country into a tragic civil war between 1991 and 2001. While, at the national scale, the agricultural sector still represents the larger part of the workforce, the food production has declined since the 1970s. Massive low cost rice imports, fuelled by the development of the diamond industry, have devalued the work of the national producers. Such marginalization continues with the recent emergence of agro-industrial units financed by international capitals.At the regional scale, the crisis of the peasant agriculture has followed a specific trajectory. The diversity of the landscape mosaic reflects the profound changes that affected the farming systems. Local farmers combine the historical slash and burn farming with swamp rice cropping, mounds cropping in savannah and tree plantations. Even if population pressure has impacted these dynamics, it is the commodification of social relations that was the decisive trend. The large domestic groups, structured by lineages, have broken up. Nowadays the labor exchanges between producers explain significant economic disparities. However, under unfavorable economic integration conditions, labor productivity has stagnated or even declined. Then, the persistence of social relations of precedence, including child fosterage as a form of accumulation, restricts the scope of the differentiation processes within the peasantry.
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