Diss.--Philosophie--Ann Arbor, Mich.--Univ., 1997. / Extraits de textes en latin et en espagnol. Exemples musicaux. Bibliogr. p. 349-400.

Texte remanié de: Habilitationsschrift--Philosophische Fakultät--München, 1975. / Notes bibliogr. Index.

This work attempts to bring the information about St. John Chrysostom liturgy. It deals with its formation, evolution and with the way it is used in the practice of the Exarchate of Greek-Catholic Church in the Czech Republic. It speaks also about the Exarchate as such and about traditions it is based on. Using St. John Chrysostom liturgy this work shows the richness of the Catholic Church rite, unity in diversity.

Text in AfrikaansMulti-sensory worship is a popular term in postmodern worship. It involves seeing, hearing, tasting, smelling, touching, and experiencing. This approach is an attempt to enhance communication in worship gatherings. According to the latest trends in the science of communication, this is the way to go. Due to the decline of church attendance in the Reformed Churches, some congregations experiment with some of the elements of Multi-sensory Worship as well as other approaches. The danger is that they can lose their reformed identity. Although it is important to keep up with the culture we live in, it is as important to stay in touch with the tradition. This thesis investigates the possibility of incorporating multi-sensory elements in the reformed church service. According to this thesis the answer lies in Multi-sensory Liturgy. / Dissertation (MA (Praktiese Teologie))--University of Pretoria, 2007. / Practical Theology / unrestricted

Silence in contemporary Roman Catholic liturgy. The thesis studies the phenomenon of silence in contemporary Catholic liturgy of the Roman rite. The first part looks for the semantic field of the term "silence" from the perspective of several disciplines. The second part consists of an analysis of currently used liturgical books of the Roman rite, while the attention is paid to introductory instructions, to rubrics and to liturgical texts as such. Third, synthetic, part follows up with a typology of various types of silence in liturgy. A list of all identified incidences of silence within liturgical books is added and these passages are classified according to the above-mentioned key.

Das tropierte Graduale Provins 12 des frühen 13. Jahrhunderts aus der Kathedrale von Chartres ist ein Zeugnis für die späte Tropenpraxis aus Nordfrankreich. Der Gegenstand meiner Untersuchung ist das Repertoire der Propriumstropen aus der Handschrift Provins 12. Der vorliegende Tropenbestand umfasst 132 Elemente. In meiner Dissertation bin ich den räumlichen und zeitlichen Schichten, Provenienzen und Transferwegen in der Tropenüberlieferung nachgegangen. Ziel war es, folgenden Fragen zu klären: Welche Stellung nimmt der Tropenbestand aus Chartres innerhalb des europäischen Überlieferungskontexts ein? Kann man das vorhandene Repertoire als ein lokales bzw. regionales Produkt betrachten oder sind in dem Bestand aus historischer Perspektive zeitliche Schichten auszumachen? / The early 13th century trope gradual Provins 12 from Chartres cathedral is a testimony for the late usage of tropes in North of France. The subject of my study is the repertoire of the proper liturgy tropes from the manuscript Provins 12. The available collection of tropes comprises 132 items. In my dissertation, I have examined the tropes concerning their regional specifics and historical layers, taking into account provenance and transfer routes within the tradition of sharing tropes. The aim was to clarify the following questions: What position does the trope collection from Chartres occupy within the European context of liturgy tradition? Can we regard the existing repertoire as a local or regional product, or can we speak of historical interleaving of tropes?

Le présent mémoire cherche à saisir quels sont les liens qui unissent la liturgie à l'évangélisation dans la mission de l'Église. Dans un premier chapitre, il s'agit donc de saisir la liturgie et l'évangélisation comme constituantes interreliées dans l'unité de la mission, et la liturgie comme révélatrice de la sacramentalité de la mission. Dans un second chapitre, il est question du lien logique gui unit la liturgie à l'évangélisation. Un troisième chapitre est consacré à l'inhérence de l'évangélisation dans la liturgie. Les conditions pour une liturgie évangélisatrice sont étudiées dans une quatrième et dernière partie.

Diss.--Philosophy--Pittsburgh (Pa.), 2001. / 2 tomes en 1 volume. Contient les transcriptions des propres et des repons (t.2). Bibliogr. p. 395-408.

Zugl.: Bonn, Univ., Diss., 2005

Zugl.: Braunschweig, Techn. Univ., Diss., 2005