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31	Netiv haprišut. Sexualita a askeze v judaismu / Netiv haprishut. Sexuality and Asceticism in Judaism Špinarová, Kamila January 2015 (has links) Netiv haprišut. Sexualita a askeze v judaismu Kamila Špinarová Abstract Diploma thesis "Netiv haprishut. Sexuality and Asceticism in Judaism" deals with the "Path of Restraint" written by rabbi Judah Loew ben Bezalel, the MaHaRaL of Prague. The Path of Restraint is sixteenth chapter of Maharal's philosophical and ethical tractate "Netivot olam". The treatise brings in Maharal's recommendations regarding human acts in intimate sphere of life. The submitted work deals with selected texts from the Path of Restraint, especially with the prohibition of men's autoeroticism. The thesis provides coherent view on Maharal's writings and on the meaning of the term "prishut" within the framework of Maharal's writings. The author of this thesis believes, that the term "prishut" has an essential meaning for Maharal's universe. The true "restraint" has the power to emancipate the man from the destructive influence of the matter and to unify the sphere of the matter with the sphere of divinity. The author then focuses on the passage from the Sefer Zohar (1:18a). Maharal cites the passage three times in his entire work - in the Path of Restraint, in Hiddushei Aggadot and in Be'er ha-Golah. The aforementioned text of the Zohar describes the emanation of the divine creative potency through sefiroth. Latter on Maharal...
32	They Hasten toward Perfection: Virginal & Chaste Monks in the High Middle Ages Cheatham, Karen 20 March 2012 (has links) As perennial Christian ideals, virginity and chastity were frequent themes in medieval religious discourse. Male religious were frequently virgins and were expected to cultivate chastity; however, women not men were usually the focus of such discussions. But some monastic writers did draw on those models when considering their own spirituality, and it is worth knowing how they were understood and enlisted in those instances. To this end, I investigate five eleventh- and twelfth-century monks who wrote about monastic virginity or chastity: Anselm of Canterbury, Guibert of Nogent, Rupert of Deutz, Bernard of Clairvaux, and Ælred of Rievaulx. In my analysis, I uncover each author’s perception of virginity/chastity. Thus, I reveal that Anselm’s Deploratio is not about lost physical virginity or even sexual sin per se; it is a spiritual meditation driven by his immense fear that sinners would be forever damned. Guibert’s work exposes what a treatise on virginity could become in the hands of an adolescent struggling with sexual desire and steeped in lessons taught by his monastery. Rupert’s tract on virginity and masturbation portrays male virginity as tangible and potent. In so doing, it erects a barrier defending Rupert’s work as an exegete against detractors. For his part, Bernard teaches that what matters most is chaste humility. He also consistently links virginity with pride and false holiness, a strategy possibly linked with a battle between white and black monks. Finally, Ælred produces a model of monastic perfection that is terrifically masculine, distinctively different from virginity, and perfectly suited for his audience. In addition to uncovering each monk’s unique perception of virginity and chastity, I call attention to similarities and differences in their thought and make conclusions based on those observations. Overall, I have found not only that virginity and chastity did matter to some medieval religious men but also that the way they handle those ideals can be tremendously revealing. medieval high Middle Ages monasticism virginity chastity sexuality gender eleventh century twelfth century male virginity monastic virginity monastic chastity Rupert of Deutz Guibert of Nogent Anselm of Canterbury Aelred of Rievaulx Bernard of Clairvaux adolescence childhood masturbation Cistercian Benedictine monastic education De institutione inclusarum Deploratio virginitatis male amissae Opusculum ad virginitatem De laesione virginitatis 0320 0581 0318
33	They Hasten toward Perfection: Virginal & Chaste Monks in the High Middle Ages Cheatham, Karen 20 March 2012 (has links) As perennial Christian ideals, virginity and chastity were frequent themes in medieval religious discourse. Male religious were frequently virgins and were expected to cultivate chastity; however, women not men were usually the focus of such discussions. But some monastic writers did draw on those models when considering their own spirituality, and it is worth knowing how they were understood and enlisted in those instances. To this end, I investigate five eleventh- and twelfth-century monks who wrote about monastic virginity or chastity: Anselm of Canterbury, Guibert of Nogent, Rupert of Deutz, Bernard of Clairvaux, and Ælred of Rievaulx. In my analysis, I uncover each author’s perception of virginity/chastity. Thus, I reveal that Anselm’s Deploratio is not about lost physical virginity or even sexual sin per se; it is a spiritual meditation driven by his immense fear that sinners would be forever damned. Guibert’s work exposes what a treatise on virginity could become in the hands of an adolescent struggling with sexual desire and steeped in lessons taught by his monastery. Rupert’s tract on virginity and masturbation portrays male virginity as tangible and potent. In so doing, it erects a barrier defending Rupert’s work as an exegete against detractors. For his part, Bernard teaches that what matters most is chaste humility. He also consistently links virginity with pride and false holiness, a strategy possibly linked with a battle between white and black monks. Finally, Ælred produces a model of monastic perfection that is terrifically masculine, distinctively different from virginity, and perfectly suited for his audience. In addition to uncovering each monk’s unique perception of virginity and chastity, I call attention to similarities and differences in their thought and make conclusions based on those observations. Overall, I have found not only that virginity and chastity did matter to some medieval religious men but also that the way they handle those ideals can be tremendously revealing. medieval high Middle Ages monasticism virginity chastity sexuality gender eleventh century twelfth century male virginity monastic virginity monastic chastity Rupert of Deutz Guibert of Nogent Anselm of Canterbury Aelred of Rievaulx Bernard of Clairvaux adolescence childhood masturbation Cistercian Benedictine monastic education De institutione inclusarum Deploratio virginitatis male amissae Opusculum ad virginitatem De laesione virginitatis 0320 0581 0318

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