Spelling suggestions: "subject:"metanarrative.""
11 |
Toward reestablishing a Christian worldview in a postmodern ageMathews, Ned Lee, 1934- 11 1900 (has links)
This work is comprised of an Introduction and two Parts. Part One treats, by way of
historical review and evaluation, the disestablishment of the Christian worldview in a postmodern
age. Part Two proposes the means by whichthe Christian worldview might be reestablished. The
reestablishment includes the use of some of the benefits of postmodernism by Christians as well as
a return to the responsible reading of texts, especially the biblical text.
Part One, The Disestablishment of the Christian Worldview, is composed ofthree chapters.
Chapter 1chronicles the change that has occurred in Western culture because of the ascendency of
postmodernism. It isbest described as a change in authorityfrom the logocentric metanarrative which
has characterized Christianity to the deconstructionist rejection of worldviews by postmodern
literary critics. Chapter 2 reviews the paradigm shifts that have occurred in belief
systemsthat have occurred in the West as a result of this change,and Chapter 3 shows the effects of
all this in the culture's principal institutions.
Part Two, The Reestablishment of the Christian Worldview, is also composed of three chapters.
Chapter 4 shows the impact that postmodernity has had on the efforts now being made on behalf of
reestablishing the Christian worldview as a viable intellectual position in Western culture.
Chapter 5 is occupied with the negative and positive responses of certain Christian
scholars to the challenge of postmodernism, and Chapter 6 closes the study with an extended
treatment of the factors that must be in play for a reestablishment of the Christian worldview to
occur in Western civilization. / Philosophy, Practical & Systematic Theology / D. Th. (Theology)
|
12 |
Ritual functions of the Book of Relevation: hope in dark timesVan Rensburg, Hanré Janse 06 1900 (has links)
Through a critical-functional, rather than literal, reading of the text of Revelation, this dissertation hypothesises a move beyond the paralysing constant reduction of hermeneutic meaning to two conventional poles when discussing hope – the early Christian movement’s hope through reversal, and contemporary nihilism. In order to do so in a responsible manner, it is necessary to study other research done on the topics of eschatology and hope – especially as seen in the book of Revelation. For this reason, the most popular and representative scholars of the Book of Revelation are studied. This overall look at current scholarships' views regarding the Apocalypse will help detect any possible missing elements in our approach to Revelation.
But no study of this topic can be considered near complete if other disciplines are not involved; in this case especially when moving on to a critical-functional reading of Revelation. This thesis thus features an exploratory study of the functioning of ritual and hope within the human psyche; from archaeological to psychological perspectives. This emphasises the importance of, and leads into, the possibilities of a functional reading of the Book of Revelation.
All of the above work leads to a re-evaluation of the success of hope as metanarrative for today. The suggestion is that Christian hope is not imaginary, but is irreducibly imaginative. For “reality is never just the world as it exists; it is the world as it is experienced through the lenses of social perception” (Barr 2010:636). / New Testament / D. Th. (New Testament and Early Christian Studies)
|
13 |
Toward reestablishing a Christian worldview in a postmodern ageMathews, Ned Lee, 1934- 11 1900 (has links)
This work is comprised of an Introduction and two Parts. Part One treats, by way of
historical review and evaluation, the disestablishment of the Christian worldview in a postmodern
age. Part Two proposes the means by whichthe Christian worldview might be reestablished. The
reestablishment includes the use of some of the benefits of postmodernism by Christians as well as
a return to the responsible reading of texts, especially the biblical text.
Part One, The Disestablishment of the Christian Worldview, is composed ofthree chapters.
Chapter 1chronicles the change that has occurred in Western culture because of the ascendency of
postmodernism. It isbest described as a change in authorityfrom the logocentric metanarrative which
has characterized Christianity to the deconstructionist rejection of worldviews by postmodern
literary critics. Chapter 2 reviews the paradigm shifts that have occurred in belief
systemsthat have occurred in the West as a result of this change,and Chapter 3 shows the effects of
all this in the culture's principal institutions.
Part Two, The Reestablishment of the Christian Worldview, is also composed of three chapters.
Chapter 4 shows the impact that postmodernity has had on the efforts now being made on behalf of
reestablishing the Christian worldview as a viable intellectual position in Western culture.
Chapter 5 is occupied with the negative and positive responses of certain Christian
scholars to the challenge of postmodernism, and Chapter 6 closes the study with an extended
treatment of the factors that must be in play for a reestablishment of the Christian worldview to
occur in Western civilization. / Philosophy, Practical and Systematic Theology / D. Th. (Theology)
|
Page generated in 0.0681 seconds