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Muslimska brödraskapetOlsson, Torbjörn January 2013 (has links)
No description available.
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Den jordanska ekvationen : Islamister och kungahuset på väg mot demokrati?Göndör, Eli January 2005 (has links)
<p>Jordanien ser sig som en arabiskmuslimsk stat på väg mot en demokrati. Med en sådan självbild blir islam en integral del av samhället. Det stöd som det jordanska samhället gav det Muslimska Brödraskapet i valen november 1989 och 1993 visade dessutom att organisationen blivit något som kungahuset måste ta med i beräkningen i den demokratiska processen. För det Muslimska Brödraskapet kan det upplevas som en tilltalande idé då man genom ett samarbete med kungahuset både kan bevara sin maktbas och dessutom se till att andra konkurrerande och kanske mer militanta och extrema muslimska grupper marginaliseras.</p><p>Den demokratiska processen i Jordanien kan således ses som en samverkan mellan det Muslimska Brödraskapet och kungahuset.</p>
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Den jordanska ekvationen : Islamister och kungahuset på väg mot demokrati?Göndör, Eli January 2005 (has links)
Jordanien ser sig som en arabiskmuslimsk stat på väg mot en demokrati. Med en sådan självbild blir islam en integral del av samhället. Det stöd som det jordanska samhället gav det Muslimska Brödraskapet i valen november 1989 och 1993 visade dessutom att organisationen blivit något som kungahuset måste ta med i beräkningen i den demokratiska processen. För det Muslimska Brödraskapet kan det upplevas som en tilltalande idé då man genom ett samarbete med kungahuset både kan bevara sin maktbas och dessutom se till att andra konkurrerande och kanske mer militanta och extrema muslimska grupper marginaliseras. Den demokratiska processen i Jordanien kan således ses som en samverkan mellan det Muslimska Brödraskapet och kungahuset.
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"Go vote for this man and go home" : En studie av tre NGO:s arbete med kvinnor inom Egyptens familjelagHassan Herou, Lina January 2013 (has links)
This bachelor thesis is based on interviews with staff from three Egyptian NGOs in Cairo during the spring of 2013. The study examines how three Egyptian NGOs discuss the woman’s situation within the Islamic legal discourse in the contemporary Egypt. The empiric material was analysed through a theoretical framework of gender in Islam, and a discussion of the concept of human rights laws in a local context. The respondents emphasize the societies gender stereotypes as obstacles in the discussion regarding women’s rights. A woman is first and foremost a mother and wife, according to the local culture as well as the religion. The respondents are very critical towards the Muslim Brotherhoods political agenda, and claim that “they”(the respondents repeatedly referred to the MB as “they” in the empiric material) turn to interpretations of the religion to receive legitimacy as religious role models. According to the respondents the woman has legal rights but the implementation and interpretation of the Islamic law is problematic. Some of the respondents accuse the current political Islamic regime for deliberate neglect in the educational sector, and calls for a reform in the religious schooling system as well as informing women of their legal rights. This thesis also analyses the tension between western human rights laws and a local community, where human rights discourse is associated with an imperialistic and colonial power.
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Syriska Muslimska Brödraskapet, En genusresaBergh, Viveka January 2014 (has links)
The Syrian Muslim Brotherhood has since the start of the Syrian uprising in March 2011 moved from a low-key position in exile to become one of the main actors in the political opposition. There appears to be a consensus among researchers today on the democratic commitment of the Syrian Brotherhood. However, ambiguity remains regarding its commitment towards gender equality, women’s rights and participation. This essay focuses on the gender discourse of the Syrian Brotherhood’s leadership, according to its policy-documents, from 2004 – 2013. By applying a critical discourse analysis, a movement from a more Islamist, exclusionary discourse in 2004 towards a more inclusive, feminist inspired discourse in 2013 becomes apparent. Nonetheless, traditional gender roles linger and more Islamist and pan-Arab, pan-Islamic discourses are not distant features. The movement of the gender discourse towards greater inclusion confirms claims made by democratic theorists on inclusion and moderation.
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