How do elementary educators approach cultural diversity within international school settings? How do North American teachers negotiate the tensions and experiences they have as cultural agents living abroad while valuing the cultural identities of the students they serve? This study describes how international teachers' unique positions, experiences and perspectives affect their attention to cultural diversity within their classrooms. Sociocultural theory frames this study with emphasis on personal and professional identities, narrative inquiry and culturally responsive teaching. I interweave narrative inquiry and ethnographic research methods as theoretical and methodological frameworks. I interviewed and observed the 3 North American educators in their elementary classrooms in an American school in China over several weeks. Data collected in this study included interview transcripts, artifacts from the school and classrooms, photographs and field notes. I also weave my own stories from my experiences as an international teacher throughout the study. The Atlas TI qualitative computer program assisted the constant-comparative analysis process. Grounded and axial coding revealed a pattern across participants' stories and approaches to cultural diversity. All three teachers authored stories from their cross cultural experiences that informed their identities as educators. The teachers questioned their cultural agent role, reflected on their responses and took action in their teaching to be culturally responsive. The approaches each teacher implemented to be responsive to the cultural worlds in their classroom related to their cultural agent identities in their personal stories of cross-cultural experiences. Findings indicated that teachers were more likely to be culturally responsive in their teaching when they implemented a constructivist educational philosophy in their classrooms. This study reconceptualized cultural responsiveness to include the diverse cultural worlds of the student, teacher and international school setting.

The achievement gap has long been viewed as a persistent shortcoming of the public education system in the U.S. The achievement gap also highlights the challenges faced by Latino populations with educational achievements and future employment prospects. The purpose of this multiple-case study was to describe how four Latina adolescents, each of whom identified herself as a struggling or “not good” reader, reauthored their reading identities by acting as reading tutors to elementary students. This study combined elements of narrative inquiry with multiple case study research. The four participants—Paula, Lucia, Cassandra, and Amaia (all names are pseudonyms)—were selected from a cross-age tutoring program for Latino youth called Latinos in Action located in the state of Utah. As part of this class, ninth-graders received training on how to provide tutoring in reading to elementary students, and they tutored elementary students twice per week for 30 minutes. The participants underwent 6 months of tutoring. Prior to tutoring, the participants were interviewed to ascertain how their reader identities had developed through adolescence. Subsequent interviews with the participants, teachers, and family members, in addition to observed tutoring sessions, illustrated ways that tutoring provided an avenue for the participants to re-author their reader identities. Using these data, I worked with participants to develop narratives regarding their reading experiences and identities. I used an a priori Bakhtinian framework to explain what I viewed in the narratives, with conclusions confirmed by each participant. Finally, I used constant comparative analytic methods to identify common themes across the participants’ stories. From the analysis, I identified five major themes as the findings of this study: examples at home, school as authoritative, fluent oral reading in English, reading aloud in tutoring, and changes in reading practices. The process of tutoring younger students provided a place, within the authoritative space of the school setting, where the participants were able to practice this skill. The results of this study indicated that educators and policy makers can look to cross-age tutoring as one method to provide adolescent, struggling readers with opportunities to positively adjust their reader identities.

Professional treatment, mainly medical and psychological, dominates research and clinical practice concerning women and their recovery from depression. This thesis challenges the assumption that women cannot be 'experts' actively involved in their own recovery. This study explored the narratives of eighteen women in Aotearoa New Zealand whose lives had been seriously disrupted by depression. They had found ways other than, or in addition to, professional solutions that helped them to live undisrupted meaningful lives. The research used a narrative inquiry approach informed by authors from across the social sciences including Arthur Frank, Jerome Bruner and Rivka Tuval-Mashiach. The underpinning social constructionist understanding of depression is informed by the work of Jane Ussher and Janet Stoppard. The women whose individual narratives provide the core data for the study ranged in age from 32 to 70 years at the time they told their stories. Their lives had been disrupted by depression at different times during the last 50 years of the twentieth century. Five of the women met as a group with the researcher as the analysis began, and their ideas informed significant aspects of the conclusions. The women had all experienced major depressive disorder, although this was not always formally diagnosed. Their recovery had involved a range of responses from outside the professional mainstream including physical, mental, social and spiritual aspects. Each woman had sought and found a 'formula' that was 'right' for her. The narratives showed all the women talked of their experience with depression and recovery in an holistic and contextualised way. They all talked about 'chocolate' solutions which provided symptom relief, and 'deeper' and often more complex sets of solutions which enabled them to discover or re-discover meaningful ways to live. Meaning-making often involved growing spiritual or transpersonal awareness in the broadest sense. A surprising finding was that the patterns of recovery were not related to the severity of the depression at the worst time. Rather, it emerged that the ways the women talked about their recovery journeys mirrored their stories of the 'jolly good reasons' why they were depressed; the more complex and lengthy the story leading up to the worst times, the more complex the formulae required for recovery. The implications of the research for clinical practice and for policy makers are that depression and recovery need to be seen as gendered, contextualised, and holistic. Women need opportunities to discover and take advantage of a range of 'things' so that they can find their own 'right formula' for recovery. This formula may involve professional treatment including anti-depressant medication and psychological therapy, but it is likely to involve many other things as well. This study challenges the notion that recovery needs to be guided by a professional expert, and creates hope for women being able to learn from each other's experiences.

In the past, most entrepreneurship researches were constructed on static, unilateral, single-level perspectives. They were used to adopt logic positivism as methodology so that it¡¦s hard to see the dynamic process of entrepreneurship. In this paper, I avoid following such paradigm and seek a novel solution in entrepreneurship study. I adopt complexity adaptive system (CAS) as a new theoretical perspective and narrative inquiry as a fresh methodology. In this way, entrepreneurship is viewed as a dynamic process, and all the accounts are arranged in four entrepreneurship stories: ¡§The first step : far from equilibrium¡¨, ¡§Strange attractors : vision and core capability¡¨, ¡§Dawn of the chaos : self-organization¡¨, and ¡§The pattern accompanied innovation: emergence¡¨. Through the lens of CAS, this research expresses that successful entrepreneurship is simply not the result of perfect planning in advance or opportunity identification. In fact, entrepreneurs try to enact self-organizing through interactions with the outsiders and finally generate innovation. Organizations should view chaos as normal condition thus they can keep evolution to survive. With these metaphors, the research attempt to inspire entrepreneurs and make their entrepreneurship come off.

The purpose of this inquiry was to retell and represent the life that I have lived as I explore how I adapted my professional practice for students in an alternative program. This naturalistic inquiry is positioned as a self narrative. Retrospection and reflection enabled me to bring together my construction of self and my journey of teaching as I attempted to explain how I know what I know about working with at risk students and alternative programming. <p>The collection of data comes from my personal experience; thus I am observer, participant, and narrator. Threaded throughout this thesis are interwoven stories which create the fabric of my teaching experience. Each narrative represents justification of teacher knowledge and a refocusing of the lens through which I viewed at risk students and their marginalized position in our education system. As teachers we must first establish a relationship with our students and develop an empathetic understanding of the circumstances of the life experiences each one brings to the classroom. By understanding their past, we can make the school experience a positive influence in their lives and hopefully smooth out their way to a successful future.

In December of 2002, an organization called Clonaid released the news that the first human clone had been born. This company is the offspring of an emerging religious movement, the Raelian movement. Whether the story is true or not, the emergence and growth of this movement suggest that people are looking beyond major world religions, creating a religious outlook (which is a hybrid of dominant religions) with the tenets of extraterrestrial intelligent design, human consciousness, and scientific and technological development. It is a new spin on science as religion, with components of science fiction.<p>To better understand the significance of this movement in contemporary North American culture, the following research is based upon a narrative analysis of the accounts of five members of the movement. The thesis will elaborate on such topics as the sociology of religion, science, biotechnology, social movements and cults, science fiction, and the role of stories in shaping meaning of our place and relationships in the world. The reason for this study is to ascertain characteristics of those participating in the movement: who is joining, why they are joining, and what they are getting out of it. The research uses narrative analysis to focus on the stories of individual members, to provide the best view of the movement, from the inside-out. What emerges is an elaborate depiction of the significance of the Raelian movement in the world through individual members interpretations.

This narrative inquiry explores the curriculum making experiences and stories of three teachers - Claire, an early childhood educator, Rita, a middle years teacher, and Leah, a primary grades teacher - who taught students with a chronic illness. The research wonders of this thesis asked the following questions: what does it mean to engage in the curriculum around chronic illness? How do the teachers influence such a curriculum? What is the teacher's position within it? Do they experience a shift in knowledge, awareness, perception, or practice while engaged in this curriculum making? Derived from individual semi-structured interviews ranging from 25 minutes to one hour, a narrative account of each teacher is presented and inquired into within the three dimensional inquiry space, defined to include temporality, sociality, and place. The concept of a curriculum around chronic illness is presented. This curriculum focuses on the active construction of lives shaped by a chronic illness. In this research, the curriculum around chronic illness required the negotiation, and sometimes renegotiation, of liminal spaces. Liminality, found in the making of a curriculum around chronic illness, brought the teachers of this research to the peripheries of their students' worlds, where they learned, in time, to perceive their students and themselves wholly. The three teachers, through their unique positioning of their stories to live by, created new forward-looking stories (Nelson, 1999) that guided their teaching; stories marked by inclusion, community, loving perceptions, and care.

In December of 2002, an organization called Clonaid released the news that the first human clone had been born. This company is the offspring of an emerging religious movement, the Raelian movement. Whether the story is true or not, the emergence and growth of this movement suggest that people are looking beyond major world religions, creating a religious outlook (which is a hybrid of dominant religions) with the tenets of extraterrestrial intelligent design, human consciousness, and scientific and technological development. It is a new spin on science as religion, with components of science fiction.<p>To better understand the significance of this movement in contemporary North American culture, the following research is based upon a narrative analysis of the accounts of five members of the movement. The thesis will elaborate on such topics as the sociology of religion, science, biotechnology, social movements and cults, science fiction, and the role of stories in shaping meaning of our place and relationships in the world. The reason for this study is to ascertain characteristics of those participating in the movement: who is joining, why they are joining, and what they are getting out of it. The research uses narrative analysis to focus on the stories of individual members, to provide the best view of the movement, from the inside-out. What emerges is an elaborate depiction of the significance of the Raelian movement in the world through individual members interpretations.

The purpose of this inquiry was to retell and represent the life that I have lived as I explore how I adapted my professional practice for students in an alternative program. This naturalistic inquiry is positioned as a self narrative. Retrospection and reflection enabled me to bring together my construction of self and my journey of teaching as I attempted to explain how I know what I know about working with at risk students and alternative programming. <p>The collection of data comes from my personal experience; thus I am observer, participant, and narrator. Threaded throughout this thesis are interwoven stories which create the fabric of my teaching experience. Each narrative represents justification of teacher knowledge and a refocusing of the lens through which I viewed at risk students and their marginalized position in our education system. As teachers we must first establish a relationship with our students and develop an empathetic understanding of the circumstances of the life experiences each one brings to the classroom. By understanding their past, we can make the school experience a positive influence in their lives and hopefully smooth out their way to a successful future.

To pursuit as an entrepreneur is one of options of career, it is also a dream of many people. Not all the ventures are with success eventually, however, it deserves for a trial and learning a lesson. As being one of the founders of C corporation, the researcher will explore the undertaking process of starting an enterprise in this study, and investigate the issues induced by people and their influence during development of enterprise. The motivation of an entrepreneur to start an enterprise can be traced back to background of his childhood of family life, education and work experience. After setting up an enterprise, the employee will join and will get involved in managing of the organization. And the enterprise will become more complicate as a non-linear system. By investigating the key events during the venture, the role of people and problems induced at various stages of life-cycle of organization will be studied and try to find their resolution. By using narrative inquiry, the researcher will narrative himself as life story to re-entry realm of past experience of the venture of starting C corporation. Though, it is painful to recall some memory. However, the past experience is the most valuable and knowledgeable for C corporation to recreate second curve of life-cycle of organization by innovation of entrepreneurship.