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In August of 2022, the Pearl River in Mississippi flooded and caused damage to the water treatment plant that serves Jackson, Mississippi. Jackson residents are familiar with water insecurity as there has been an ongoing water crisis for decades. The temporary closure of the O.B. Curtis Water Treatment Plant brought national attention and with it, an influx of funding and donations. This article uses the City of Jackson as a case study to learn from community-based organizations (CBO) representatives to understand different types of preparedness and response actions by using Organizational Learning as the primary motivating theory. This project uses 16 semi-structured qualitative interviews conducted between September 2023 and February 2024. All participants held a department director or CEO position within a CBO, and data was analyzed to document their responses and how they reacted in the wake of sudden-onset and chronic hazards and disasters. Numerous representatives shared their organization’s experiences responding to events spanning as far back as Hurricane Katrina in 2005 and as recently as the winter freeze of January 2024. The positions that many Jackson CBOs and their representatives occupy undoubtedly make them excellent contributors to learn from and better understand community-based disaster preparedness and response. / Master of Science / In August of 2022, the Pearl River in Mississippi flooded and caused damage to the water treatment plant that serves Jackson, Mississippi. Jackson residents are familiar with water insecurity as there has been an ongoing water crisis for decades. The temporary closure of the O.B. Curtis Water Treatment Plant brought national attention and with it, an influx of funding and donations. This article uses the City of Jackson as a case study to learn from community-based organizations (CBO) representatives to understand different types of preparedness and response actions by using Organizational Learning as the primary motivating theory. CBO is defined as an organization that has a physical building within Hinds County, is not a government organization, and can include faith-based and nonprofit organizations that offer free or low-cost services to Jackson residents or other CBOs. This could include churches, food pantries, and organizations that offer financial assistance to other organizations or residents. Organizational Learning is a theory that outlines how an individual notices a success or failure in the organizations ability to provide services during a disaster, communicates that with the team, the team decides whether or not to make changes to routines or to the organizations’ future goals. This project uses 16 semi-structured qualitative interviews conducted between September 2023 and February 2024. All participants held a department director or CEO position within a CBO, and data was analyzed to document their responses and how they reacted in the wake of sudden-onset and chronic hazards and disasters. Numerous representatives shared their organization’s experiences responding to events spanning as far back as Hurricane Katrina in 2005 and as recently as the winter freeze of January 2024. The positions that many Jackson CBOs and their representatives occupy undoubtedly make them excellent contributors to learn from and better understand community-based disaster preparedness and response.

Historically, many faith-based hunger relief efforts address food insecurity through the emergency food system, but they often do not challenge the systemic causes of the need, which according to some, are poverty and inequality. As a promising alternative, community food work is a radical approach to food system change that imbues values of justice, sustainability, and equity into the food system to reduce the pervasiveness of poverty and inequality in society. I used narrative inquiry as methodology in a faith-based context to explore the role of criticality in community food work. Additionally, I explored the treatment of hegemony in these practitioners' critically reflective practice. I engaged six practitioners in narrative-based interviews and subsequently asked them to read and analyze their own interview. I then gathered all participants for a collective reflection session where we reflected on excerpts from the interviews and used them as a foundation for further dialogue and reflection. Each practitioner used their faith to varying degrees in the performance of their work. I found significant notions of feeling called to serve, and bringing God's kingdom to earth, but an avoidance to use this work to evangelize. The narratives reflected community food work as a community development effort and extended beyond the context of food. Affirming, trusting relationships serve as a foundation to how this group of practitioners approach their work, and provide the space to interact with their work in radical ways and raise critical consciousness. / Master of Science in Life Sciences

Poor diet and physical inactivity contribute to excessive weight and related diseases in the United States. Given the increasing rates of adult overweight and obesity among Americans, there is a need to develop and implement effective prevention and treatment strategies to decrease the public health burden of obesity-related chronic diseases. Faith-based organizations (FBOs) provide a unique setting and partnership opportunity for delivering evidence-based programs into communities that can be sustained. The federally funded Virginia Supplemental Nutrition Assistance Program Education (SNAP-Ed) delivered through Virginia Tech's Cooperative Extension and Family Nutrition Program, utilizes evidence-based programs to promote healthy eating and physical activity among limited income populations. The Virginia SNAP-Ed Volunteer Led Nutrition Education Initiative uses SNAP-Ed agents and educators to reach limited income populations by training and coordinating volunteers from communities to deliver nutrition education programs. However, these partnerships and training initiatives have been underutilized in FBOs across Virginia. This dissertation research describes four studies conducted to better understand how to facilitate collaborative partnerships and health-promotion programming initiatives between academic/extension educators and FBOs to build capacity and inform future initiatives within VCE. Study one conducted a literature review to examine FBO characteristics and multi-level strategies used to implement nutrition and physical activity interventions. Study two examined VCE SNAP-Ed agents' perspectives on FBO partnerships to deliver health programming. Study three assessed three FBOs and their member health needs to identify policies, systems and environments to support healthy lifestyles. Study four examined the acceptability of Faithful Families, a faith-based nutrition and physical activity program delivered in a rural church, and explored ways to build capacity for program sustainability through input from stakeholder partners. Results across studies yielded information which helped to identify and prioritize strategies for promoting FBO partnerships within VCE and helped to generate questions that merit further investigation to identify specific culturally relevant strategies for promoting health in FBOs. This exploratory body of research contributes to the field by describing relevant opportunities for academic sectors to partner with FBOs using participatory approaches to increase partnership readiness and build capacity to carry out and sustain health programs within faith settings. / Ph. D.

Latin American literature has a rich tradition of translating recreated realities and social commentaries into fictional works. In Central America, especially in Guatemala, El Salvador, and Nicaragua, these commentaries often speak to the plight of the people and the unjust actions of many governments during and after their still fresh civil wars. One Guatemalan author, Maurice Echeverría, stays within the broader trajectory of Central American literature with his novel Diccionario esotérico by creating a fictional work that speaks to a reality and asserts social commentary. This text differs from the corpus, though, by moving beyond the war and the postwar eras to a very current and prominent reality. This novel, which presents a critique of abuses of power in all of their manifestations, gives way to a striking commentary on evangelical organizations. This study will focus on extrapolating this critique to an actual evangelical organization working in Central America, thereby drawing connections between Echeverría’s critical/theological stance and real systems of power. / Master of Arts

No / The issue of communicated accountability is particularly important in Faith-Based Charity Organisations as the donated funds and use of those funds are often meant to fulfil religious obligations for the well-being of society. Integrating Stewart¿s (1984) ladder of accountability with the Statement of Recommended Practice guidance for charities, this paper examines communicated accountability practices of Muslim and Christian Charity Organisations in England and Wales. Our content analysis results indicate communicated accountability to be generally limited, focusing on providing basic descriptive information rather than judgement-based information. Our interviews with trustees and preparers of Trustee Annual Reports in Muslim Charity Organisations identified the reasons being due to high donor trust and consequently weak demand by stakeholders for the latter type of information, as well as internal organisational issues related to the organisational structure and culture, lack of internal professional expertise and high accountability cost.

Yes / In 1979, General Zia ul-Haq promulgated the Hudood Ordinances to provide Islamic punishments for several offenses, but the prosecution for extra-marital sex (zin.) has been disproportionately higher. Based on the analysis of reported judgments, I argue that the higher rate of prosecutions for zin. was a direct result of new laws. Despite carrying the name “Hudood”, these Ordinances specified several ta.z.r offenses with the objective of ensuring prosecutions. By incorporating .add and ta.z.r offenses for zin., the Zina Ordinance blurred the distinction between consensual sex and rape, and thus exposed victim women, who reported rape, to prosecution for consensual sex. The Qazf Ordinance, which might have curbed the filing of false accusations of zin., encouraged them by providing the complainants the defense of good faith. The number of zin. cases has decreased after the reform of the Zina Ordinance and the Qazf Ordinance under the Protection of Women Act, 2006.

L’investissement éthique est un investissement fondé sur des critères extra-financiers : l’investisseur cherche un enrichissement tout en poursuivant une fin non matérielle tirée du respect de certaines valeurs La coloration éthique a vocation à rejaillir sur le régime de cet investissement. Elle dicte le contenu de la politique d’investissement, oblige les intermédiaires financiers à informer les investisseurs de manière adéquate, et les contraint à veiller à la conformité éthique de l’investissement jusqu’à son dénouement.L’investissement éthique ne saurait toutefois se limiter à cela. Adoptant une démarche conséquentialiste, les investisseurs peuvent s’engager auprès des émetteurs pour y défendre leurs valeurs. D’un point de vue théorique, cet activisme actionnarial met en lumière l’échec des thèses traditionnelles à définir la finalité des sociétés. Plutôt que de raisonner en termes d’intérêt social, il conviendrait à présent de recourir à la Stakeholder Theory. / Ethical investment is based on non-financial criteria: the investor expects a return on the investment while pursuing a non-material objective, based on the respect of certain values. Ethics bring a nuance, which impacts the set of rules for this type of investment. It establishes the content of the investment policy and requires financial intermediaries to inform investors adequately. It also forces them to ensure ethical compliance of the investment to its ending. Ethical investment, however, is not limited to this. By adopting a consequentialist approach, investors can engage with issuers to defend their values. From a theoretical point of view, this shareholder activism highlights the failure of traditional theories to define the purpose of companies. Because the concept of “intérêt social”, which the French doctrine struggles to define, leads to a deadlock, a cross-disciplinary approach, the Stakeholder Theory, should be preferred.

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Through the application of Critical Discourse Analysis (CDA)— and paying extra attention to the utilization of ideological squaring, actor descriptions, and lexicalization— this thesis aims to discuss the Church of Sweden’s “official” discourse regarding its humanitarian and social engagement with refugees and refugee issues the year 2017. Wherein, the author attempts to discuss what the collected material— from the internet-based function Support migration, and personal semi-structured interviews with Church personnel— can tell one about the Church’s views on its self-identity, social engagement, as well as ecumenical and interreligious relations, in an increasingly diverse Swedish society. Central for this thesis is how ideology functions, and how “us and them” divisions are constructed, within the discourse, regarding the Church’s refugee work. It can be argued that a key finding of this thesis is how the Church’s discourse generally sets itself against popular contemporary categorizations of refugees as threats, in addition to classic “us and them” distinctions that often serve to demonize the religious and cultural other— which have become observable within contemporary debates regarding refugees in the Global North. Instead, it could be argued that, at least regarding these issues, the Church of Sweden provides an alternative and critical voice in these matters. However, “us and them” divisions can still be observable. Where, for instance the “us” of the Church that is presented as a moral force in society— which has a responsibility to guard human dignity— is set in opposition against “them”, which are depicted as external marginalized voices which threaten both its mission and identity.