Thesis (D. Min.)--Midwestern Baptist Theological Seminary, 2008. / Abstract. Includes bibliographical references (leaves 177-181).

Thesis (D. Min.)--Bethel Seminary, St. Paul, MN, 2008. / Abstract. Includes bibliographical references (leaves 153-158).

Thesis (D. Min.)--New Orleans Baptist Theological Seminary, 2000. / Abstract and vita. Includes bibliographical references (leaves 139-145).

Thesis (D. Ed. Min.)--Midwestern Baptist Theological Seminary, 2008. / Abstract. Includes bibliographical references (leaves 215-219).

Thesis (D. Min.)--Midwestern Baptist Theological Seminary, 2008. / Abstract. Includes bibliographical references (leaves 237, 242-246).

Thesis (D. Min.)--Abilene Christian University, 2007. / Abstract and vita. Includes bibliographical references (leaves 94-97).

Thesis (M.A.P.S.)--Catholic Theological Union at Chicago, 2003. / Vita. Includes bibliographical references (leaves [63]-64).

Thesis (DTh)--University of Stellenbosch, 2008. / Bibliography. Also available via the Internet.

The trajectory of religious phenomena has been to give a reflective, yet formative understanding of the ethos endemic to a culture. Pursuant to this thought, the ethos of African American religion can rightfully be described as a religious sociological construct, mired in a myriad of changes. These changes have had a profound effect on how African Americans relate to their God, their world, and themselves. The chief aim of this enterprise is to chronicle the transformation of Black Religion in the United States, noting the social and economic factors that served synergistically to formulate its current mission. I conclude that the advancements made during the Civil Rights Era have served as an impetus, within the past thirty years, that has resulted in a shift in the mission of Black Religion. I contend that this shift is away from the traditional communal appeal to a more individualistic appeal that substantiates middle-class African American religious ideology. I further contend that the rise of the African American middle-class religious ideology has contributed to the perpetual state of the African American underclass as illustrated in Black Religion. In undertaking this effort, I have drawn from an assortment of books and articles in addition to church literature, audio sermons, and personal interviews. In establishing a premise for this argument, this thesis will explore the religious modus vivendi of early slaves. The Black Church was born out of the need to combat the atrocities and vicissitudes that were directly and indirectly a result of slavery. Slavery, therefore, provides a meaningful basis in which to begin to understand the embryonic stage of the church. After examining the formative years of Black Religion, I will then construct a cogent argument as to how the Civil Rights Movement employed Black Religion as a tool to empower the Black community, thus appealing to the community. I will then proceed to compare how Black Religion was employed during the Civil Rights Era to how it is employed presently. This comparison will provide the premise for my argument.

The aim of this study was to explore the therapists' personal religious and spiritual belief systems and the impact of these on their work. The literature reviewed included material regarding the role of religion and spirituality in relation to psychology and therapy, identity, and especially, the person of the therapist. The present qualitative investigation applies the theory of the Dialogical Self to the narratives of five practising Christian clinical and counselling psychologists. It draws on a narrative to allow for process-oriented, context-sensitive interpretation.