Amongst the Iron Age Scandinavian elite, there are several supra-regional and multifaceted tripartite (or threefold) symbolic expressions. These include expressions found in art, artefacts and monuments, such as the triangular stone-settings, or Sw. treuddar, which may be the strongest manifestation in the landscape. In addition, tripartite symbolism is found in the elite’s óðal-claims and also Norse mythological structures. Due to the widespread pervasiveness of tripartite symbology within the culture of the Iron Age elite, these phenomena are conceptualised in the theoretical framework of a ‘tripartite ideology’. This study addresses the questions of why was the tripartite ideology so enduring within the Nordic Iron Age, in what ways did it manifest and what positions did it hold in the Iron Age elite’s socio-cultural and religious thought-world? This research examines the monumental, artefactual, social and mythological manifestations of the tripartite ideology in Iron Age Scandinavia. The objective is to formulate a theory which synthesises the various expressions of tripartite symbology using a source-pluralistic methodology, which combines archaeological evidence with both emic (insider) and etic (outsider) historical sources, alongside religious studies and semiotics in order to provide a more representative picture of the function of treuddar and tripartite symbolism in the Iron Age elite milieu. The result of this methodology is that the tripartite ideology is connected with the Iron Age elite’s ancestral óðal-claims based on a legendary or divine descent, along with acting as a‘liminal locus’ whereby the Other World could be accessed.

No description available.

During late Nordic iron age there were two main cultures in Scandinavia; the Norse and the Sami.  This essay seeks to do two things. Firstly, to determine differences and similarities in how said cultures viewed liminality, that is the border line, or threshold, between two 'areas'. Secondly, to in one text gather and discuss all these areas where liminality played an important role. If not exactly the same a clear similarity is found in how liminality in the landscape was viewed, but the Norse seems to have found more meaning in the liminality of architecture. Both cultures also found one sex preferable before the other concerning magic, but while the Sami favored men, the Norse thought it women's work. Men taking on a woman's role was, among the Norse, found to be both shameful and dangerous, while the Sami of the age seems to have had no such view.  The Norse and Sami saw power in liminality, in various ways, making use of it in burial, religious ritual and magic.

No / Insight into the relative importance of sheep and goat herding and of the economic significance of each species (i.e., milk vs. meat vs. wool) in Medieval Greenland is obtained through the application of Halstead et al.¿s (2002) criteria for the identification of adult ovicaprine mandibles to faunal assemblages from three Norse farmsteads: Sandnes, V52a, and Ø71S. The economic strategies identified are broadly comparable between the two species and the Eastern and Western Settlement sites examined, and are suggestive of the subsistence production of meat and milk. Comparison with farmsteads elsewhere in Greenland indicates that socio-economic status and/or farmstead size interacted with geographical location in determining the economic strategies employed by the Norse farmers. A broader use of resources and a more varied diet are evident at larger farmsteads in Greenland and this paper suggests that such sites would have been better able than their smaller counterparts to withstand environmental deterioration during the early Middle Ages. These analyses have also confirmed that goats were relatively more common in Norse sites in Greenland than in Norse sites in Iceland, Orkney, or Shetland.

Yes / A key goal for archaeozoology is to define and characterise pastoral farming strategies. In the last decade, some of the most innovative approaches for addressing these questions have centered on the mammalian dentition, including inter alia sequential sampling of stable isotopes, dental microwear analysis and the study of dental pathologies. It is when these techniques are integrated and combined with more traditional approaches, such as tooth eruption and wear, however, that their full potential is realised. In this article we demonstrate how such an integrated dental analysis combining isotopes, microwear, dental development, dental pathologies, tooth eruption and wear can be used to elucidate changing pastoral practices and their impacts on the landscape from the Iron Age and Viking-Late Norse periods in the North Atlantic islands, a period of significant socio-economic and cultural change in this region. Analysis focuses on two case study sites, Mine Howe, dating to the Atlantic Middle Iron Age (MIA) and the Earls’ Bu, one of the residences of the Orkney Earl’s from the 10th to 13/14th centuries AD. Each of the techniques applied to the sheep/goat and cattle dentition identifies clear differences between the two sites, in diet, in culling season, herd health and stress levels, all of which point to potential differences in underlying husbandry practices. These are related to wider socio-economic developments in Orkney at these periods, specifically increasing control of pastoral resources and economic production by North Atlantic elites in the MIA and the emergence of manorial estates in Late Norse/Early Medieval Scandinavia. / AHRC PhD studentships; British Academy Mid-Career Fellowship (2014-5)

A holistic study of abandoned house sites on the island of Unst was conducted to address the extent to which perceptions of historic settlement on Shetland are supportable. These perceptions cast long lived nucleated settlement as the normative traditional form of historic settlement, and dispersed settlements as short-lived exceptions to this norm. Historic settlement, in these perceptions are argued to be static, which is not borne out in archaeological evidence. Issues associated with historic Shetland settlement models were identified to parallel traditional views of Scottish highland rural settlement, which cast the highland society as ahistoric and unchanging. Historical, archaeological and geographic evidence for settlement on Unst were used to assess the geographical distribution of historic settlement on the island. Two detailed case studies integrated archaeological prospection techniques with the historical, archaeological and landscape contexts to form new narratives for the field remains around two abandoned house sites. Assessment of the historical settlement of Unst highlighted a much greater degree of variation between the different evidence strands for the perceptions to truly represent the island’s historical settlement. Similarly, findings from the case studies highlighted a much greater degree of alterations to the field systems and enclosures associated with the settlements than would be anticipated. Alternative narratives with several phases were hypothesised for field remains of each case study. / Hunter Archaeological and Historical Trust; Society of Antiquaries of Scotland; School of Archaeological and Forensic Sciences

This thesis argues that the corpus of Old Norse-Icelandic literature which pertains to Iceland contains an intertextual narrative of the formation of Icelandic identity. An analysis of this narrative provides an opportunity to examine the relationship between literature and identity, as well as the potency of the artistic use of the idea of the past. The thesis identifies three salient narratives of communal action which inform the development of a discrete Icelandic identity, and which are examined in turn in the first three chapters of the thesis. The first is the landnám, the process of settlement itself; the second, the origin and evolution of the law; and the third, the assimilation and adaptation of Christianity. Although the roots of these narratives are doubtless historical, the thesis argues that their primary roles in the literature are as social myths, narratives whose literal truth- value is immaterial, but whose cultural symbolism is of overriding importance. The fourth chapter examines the depiction of the Icelander abroad, and uses the idiom of the relationship between þáttr (‘tale’) and surrounding text in the compilation of sagas of Norwegian kings Morkinskinna to consider the wider implications of the relationship between Icelandic and Norwegian identities. Finally, the thesis concludes with an analysis of the role of Sturlunga saga within this intertextual narrative, and its function as a set of narratives mediating between an identity grounded in social autonomy and one grounded in literature. The Íslendingasögur or ‘family sagas’ constitute the core of the thesis’s primary sources, for their subject-matter is focussed on the literary depiction of the Icelandic society under scrutiny. In order to demonstrate a continuity of engagement with ideas of identity across genres, a sample of other Icelandic texts are examined which depict Iceland or Icelanders, especially when in interaction with non-Icelandic characters or polities.

The subject of the dissertation is the origin of the Old Norse periphrastic future. First, it is shown that the main exponent of future in Old Norse, as opposed to other old Germanic languages, is the auxiliary verb munu, both in terms of its frequency and its remarkably neutral meaning. It is attested as such even in the oldest 9th century sources, the Skaldic poems. These characteristics of munu are in contrast with the other exponent of the periphrastic future, the verb skulu, which was less frequent and more modal. The futural character of munu and the modal character of skulu are further demonstrated by an analysis of the means of future expression used in prophecies and curses. Discussion of the grammaticalization of munu has shown that as early as the 9th century the verb had developed meanings that are derived from future (particularly the probability meaning). Hence, the futural use must have been fairly common for a considerably long period before the first attestations. Further evidence for the early use of munu-future in North Germanic comes from the reconstruction of the morphological development of the verb. It shows a transition from the class of regular weak verbs to the preterite-present class which was associated with modal/function verbs in Germanic. These findings show that the...

Tato práce se zabývá primárními rytířskými ságami, staroseverskými pře- klady evropské rytířské epiky, a jejich vlivem na další žánry ság, sekundární rytířské ságy a pozdní fantastické ságy. Naším cílem bylo zkoumat změny v prezentaci vybraných postav (hrdina, vládce a hrdinova žena) v závislosti na přechodu společnosti od rodové k systému s feudálními rysy. P·vodní staroseverská tradice je v práci zastoupena ságami rodovými. První kapitola popisuje hlavní problémy rozdělení zkoumaných žánr·. Druhá kapitola před- stavuje detailní analýzu formy a obsahu popis· postav v každém z žánr·. Poslední část přidává aspekt změn struktury společnosti, především ve spo- jitosti se snahou Hákona Hákonarsona zavést užší feudální vazby. Tento pře- chod skutečně ovlivnil očekávání publika. Zjistili jsme, že hlavní změna, kte- rou primární rytířské ságy znamenaly v rámci ságové literatury, bylo, že se cíleně pokoušely změnit společenské konvence a praxi. Pozdější žánry si už nenárokovaly morální závaznost. Přejaly sice kvality zavedené překlady ry- tířské epiky, ovšem dodržovaly také tradiční formu popisu postav. Klíčová slova: rytířské ságy, lživé ságy, rodové ságy, staroseverský, dvorský

I examine those linguistic features of Old English and Old Norse which serve as the basic elements for the metrical systems of those languages. I begin with a critical survey of recent work on Old English metrical theory in chapter 1, which suggests that the four-position and word-foot theories of metre are the most viable current frameworks. A further conclusion of this chapter is that stress is not, as is often claimed, a core element of the metre. In chapter 2, I reassess the phonological-metrical phenomenon of Kaluza's law, which I find to be much more regular and widely applicable within Bēowulf than has previously been recognized. I further argue that the law provides evidence that Old English phonological foot structure is based on a preference for precise bimoraism. In chapter 3, I examine the role of syllables in the Norse Eddic metre fornyrðislag, which supports a view of resolution and phonological feet similar to that found in Old English, though Norse prosody is much more tolerant of degenerate, light feet. I reconsider the other major Eddic metre, ljóðaháttr, in chapter 4, integrating the insights of Andreas Heusler and Geoffrey Russom to propose a new system of scansion for this notoriously recalcitrant verse form. This scansion provides important support for the word-foot theory, and suggests that linguistic elements larger than syllables or phonological feet play a crucial role in early Germanic verse. In the final chapter, I give a diachronic account of Germanic metre and relevant linguistic structures, arguing that the word-foot theory provides the best metrical framework for understanding the development of Germanic alliterative verse. This metrical system is linguistically supported by Germanic word structures and compounding rules, and interacts with bimoraic phonological feet, all of which have a long history in Proto- and pre-Germanic.