Thesis (M.A. (African Languages)) -- University of Limpopo, 2012 / Refer to document

Amongst the Iron Age Scandinavian elite, there are several supra-regional and multifaceted tripartite (or threefold) symbolic expressions. These include expressions found in art, artefacts and monuments, such as the triangular stone-settings, or Sw. treuddar, which may be the strongest manifestation in the landscape. In addition, tripartite symbolism is found in the elite’s óðal-claims and also Norse mythological structures. Due to the widespread pervasiveness of tripartite symbology within the culture of the Iron Age elite, these phenomena are conceptualised in the theoretical framework of a ‘tripartite ideology’. This study addresses the questions of why was the tripartite ideology so enduring within the Nordic Iron Age, in what ways did it manifest and what positions did it hold in the Iron Age elite’s socio-cultural and religious thought-world? This research examines the monumental, artefactual, social and mythological manifestations of the tripartite ideology in Iron Age Scandinavia. The objective is to formulate a theory which synthesises the various expressions of tripartite symbology using a source-pluralistic methodology, which combines archaeological evidence with both emic (insider) and etic (outsider) historical sources, alongside religious studies and semiotics in order to provide a more representative picture of the function of treuddar and tripartite symbolism in the Iron Age elite milieu. The result of this methodology is that the tripartite ideology is connected with the Iron Age elite’s ancestral óðal-claims based on a legendary or divine descent, along with acting as a‘liminal locus’ whereby the Other World could be accessed.

A relatively unexplored phenomena of the Nordic Bronze Age is the occurrence where monumental cult houses of stone foundation are discontinued, instead smaller cult houses are constructed in wood. This change occurred during the middle of the Bronze Age, a time werethe Nordic society experienced extensive contact and trade with cultures on mainland Europe. Cult houses were misunderstood for the majority of the 20th Century and it was not until recent they were acknowledged, and this shift noticed. This paper will examine the mentioned change in cult houses with the hypothesis that they were of symbolic importance and use of the elites. It will be discussed whether the cult houses form is attached to the elites display of power and is dependent on a grander ideology in how the elites legitimize their privileged position in society. In essence the paper aims to investigate the two types of cult houses and see to what extent they can be derived to underlying institutions, set up by the elite as a strategy to stay in power.

Fortifications are a common type of ancient monument found throughout Scandinavia, and while the functions of forts are studied and debated quite heavily, the re-use of these structures is less known. On Gotland, there exist 84 ancient fortifications, of which approximately one-third have burials or registered graves within or in close proximity to their locations. This thesis identifies those locations where empirical evidence can be found to identify burials as a form of secondary use of fortifications. The case study of Gudings slott, in Eke Parish, is examined to exemplify the chronological extent of secondary use of an ancient fortification by continued burial rituals from the Late Iron Age through the early Middle Ages. Ancestral worship, memory theory, burial practices, and spatial analysis are utilized to explain why these sites may have been chosen for re-use as burial grounds during the Late Iron Age. The resulting interpretations reveal a unique combination of topographic location, ancestral connectivity, and social stressors as key factors in the secondary use of the examined sites. In addition, new possibilities for the study of Gotland’s ancient fortification sites and suggestions for future research are put forward. / Fornborgar är en vanlig typ av forntida monument som finns i hela Skandinavien, och även om borgarnas funktioner har studerats och diskuterats tämligen omfattande är återanvändningen av dessa strukturer mindre känd. På Gotland finns 84 fornborgar, varav ungefär en tredjedel har begravningar eller registrerade gravar inom eller i närheten av deras lokalisering. Denna uppsats identifierar de platser där empirska blägg finns för begravningar som en form av sekundär användning av borgar. Fallstudien av Gudings slott i Eke socken används för att exemplifiera den kronologiska omfattningen av sekundär användning av en fornborg som en plats för fostsatta begravningsritualer från yngre järnålder upp i tidig medeltid. Förfädersdyrkan, minnesteori, begravningsmetoder och rumslig analys används för att förklara varför dessa platser kan ha valts för återanvändning som gravplatser under yngre järnålder. De resulterande tolkningarna avslöjar en unik kombination av topografisk lokalisering, koppling till förfäder och sociala stressfaktorer som nyckelfaktor i den sekundära användningen av de undersökta platserna. Dessutom presenteras nya möjligheter för att studera Gotlands fornborgar och förslag till framtida forskning.

The study sets to establish trends with regard to the role of the praise singer, the changes with regard to the traditional praise singer's rendition/performance and the material or content of his/her poetry. Thus the study highlights the distinction observed between the praise singer of the past and the present praise singer. The study also shows that the praise singer's performance, in terms of his/her role and content, is in the state of flux. The study also demonstrates that the singer of the past and the present praise singer have the same role and their chants or poetry or songs have the same effect. It also highlights situations where praises are chanted in modern times. These are graduation ceremonies, weddings, political gatherings and traditional ceremonies, for example, the annual rain making ceremonies. These events or occasions are inextricably linked to traditional praises. The study also highlights the fact that traditional praises present the history and heroic deeds of members of the clan to which the beneficiary belongs. They also express the deep feeling of royalty and loyalty. Like in the past they boost morale. / African Languages / M.A. (African Languages)

The study sets to establish trends with regard to the role of the praise singer, the changes with regard to the traditional praise singer's rendition/performance and the material or content of his/her poetry. Thus the study highlights the distinction observed between the praise singer of the past and the present praise singer. The study also shows that the praise singer's performance, in terms of his/her role and content, is in the state of flux. The study also demonstrates that the singer of the past and the present praise singer have the same role and their chants or poetry or songs have the same effect. It also highlights situations where praises are chanted in modern times. These are graduation ceremonies, weddings, political gatherings and traditional ceremonies, for example, the annual rain making ceremonies. These events or occasions are inextricably linked to traditional praises. The study also highlights the fact that traditional praises present the history and heroic deeds of members of the clan to which the beneficiary belongs. They also express the deep feeling of royalty and loyalty. Like in the past they boost morale. / African Languages / M.A. (African Languages)

No description available.